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We were watching Turner Classic Movies, as we so often do during the Covid in-house stay-at-home and the next movie up was Casablanca

“I don’t want to watch it. I’ve seen it,” she said. She has this reaction frequently. Once she has seen a film, she says, she knows how it ends, and so why sit through it again? 

I, of course, was non-plussed. “Do you listen to a song only once and never again, because you know how it goes?,” I asked. No, you listen over and over and get pleasure from it each time. It’s a familiar tune. And so it is, for me, with something like Casablanca. Or The Seventh Seal, or — the tune I’ve heard most often in my life — King Kong. It’s a familiar and favorite song and I can watch over and over. 

Certainly, not every movie is worth multiple viewings. The vast majority of them come and go with the urgency of mud. In fact, for many, the first time is one too many. But there are classics and while I don’t necessarily wish to see them over and over in the space of a single week, when I’m channel surfing and one of my favorites pops up, I will usually stay to the end. 

Each of us has our own list of which movies hit that button, but a favorite film has the same appeal as a favorite song — the pleasure is in hearing yet again. It has nothing to do with plot, or “how it ends.” It’s not like a TV mystery and when we come to the end and find out who dun it, we don’t need to see it over again. The air has been let out of the reason for watching in the first place. 

But a movie such as The Rules of the Game or Seven Samurai bear repeated watchings. There is such pleasure in revisiting these old friends. 

Beyond that, however, there is the issue of getting older and accruing experience — understanding things you didn’t when you were a callow youth. 

This is most near to me in rewatching Marcel Carné’s 1945 classic Les Enfants du Paradis (“Children of Paradise”). It is a long film, at 3 hours and 10 minutes, and I don’t watch it all that often (just as I don’t listen to Beethoven’s Ninth too often, so as not to diminish its special potency), and I have found that the movie itself has changed dramatically over the 50 years since I first watched it. 

Set in Paris in the 1840s, it tells the complicated story of four main characters — 

Baptiste Deburau, a mime at the low-rent pantomime theater; 

Frédérick Le Maître, an aspiring tragedian of indifferent morals; 

a petty criminal, Pierre-François Lacenaire; 

and the ambiguous Garance, with whom they all become involved. As the movie progresses, Garance’s allegiance shifts with the winds. Her motto: “Love is simple.” 

The films is one of the most highly regarded in cinema history, making almost all top 100 lists, and many Top Tens. “I would give up all my films to have directed Les Enfants du Paradis,”said French New Wave film director François Truffaut. Marlon Brando called it “maybe the best movie ever made.” And a 1995 vote by 600 French critics and professionals lent it the plain tag “Best Film Ever.” It can be an overwhelming experience — if you are not simply watching for “what happens next.” 

Each of the characters embodies a distinct idea and world view. Baptiste is an idealist; Le Maître is a practical realist; Lacenaire is a cynic; Garance is a survivor. (There are other characters, too, and they each have distinct world-views that direct their actions. One thinks of Dostoevsky and his ability to embody ideas in distinct personalities.) 

And so, the first time I saw Les Enfants, I was in college and as naively idealistic as Baptiste, and so I saw the film through his eyes and the tragedy of the film as his. 

In my 30s, and disabused of the simple understanding, I was drawn instead to Le Maître as a realist, taking the world as it is and making the most of it. By then Baptiste seemed embarrassingly sentimental. The worldly and world-wise tragedian seemed the anchor for the swirl of relationships that fill the movie. 

It is very hard to avoid becoming cynical, however, by the events of the world, and of the vicissitudes of life, and so, later viewings of the film made me feel quite sympathetic with Lacenaire, who has no illusions about his chosen profession (although he is rife with illusions — and vanity — about himself). It is hard to view Lacenaire’s story as tragedy, but rather as farce. He says so himself. 

But now I am old. And my entree into the movie are the two main women. When Garance abandons Baptiste, he ends up marrying his childhood sweetheart, Nathalie. And the film seems now to me to hover between the twin poles of Garance and Nathalie, both of whom seem so much more real than any of the men, who are all caught up in their own ideas of themselves. The women are the true realists. And both disappointed as the movie closes. They both know love is not simple. 

And so, watching Les Enfants du Paradis over five decades has been the experience of watching several completely different movies. 

The fact that the film is rich enough to  offer such different readings is reason to continue to re-watch some of our favorite movies. 

The Seventh Seal has been different films at different times: Do you identify with the soul-searching knight, the cynical squire — or perhaps with the character of Death himself. Different viewings give you various reactions. On last viewing (only last month and perhaps the 30th time I’ve seen the film) it was the itinerant showpeople Joff and Mia that seemed the point of it all. 

In such a way, re-watching a movie is the same as rereading a book. The best books can take many re-readings. Both so that we may learn different lessons from them, but also so we can re-hear the words that make up the “tune” of the book. I re-read Moby Dick just for the language. 

Perhaps my inclination to rewatch movies came from my childhood, when the New York TV Channel Nine presented the “Million Dollar Movie” several times a day for a week, offering the same film perhaps a dozen times in a week. I saw many movies over and over. 

And the champion — the movie I have seen more than any other, and by a huge margin, is the 1933 King Kong. When I first saw it on TV, I was maybe five years old and am told I watched it from behind a chair, peeking out gingerly during the “scary” stuff. My brother, then age 2 or so, sat in the big chair just happily giggling at the moving images on the screen. 

Since then, I believe I have seen King Kong as many as a hundred times, either in full or in part, picking up another showing on Turner mid-film and holding on to the end. It is neither a well-written or well-acted movie. Indeed some of the acting is among the most leaden in film history. But it has a mythic hold on my imagination, with its Gustave Doré inspired landscapes and mist-shrouded jungle and its tooth-and-claw dinosaurs. 

If anything is a familiar and favorite “tune,” it is King Kong. I have no illusions about its quality, but I cannot gainsay its effect. And yes, I know how it ends, but that makes no difference at all. 

What other tunes rattle round my head? The Big Sleep; Jules and Jim; Nosferatu; Orphée; The Third Man. Many so-called “art films.” There are probably a score, maybe up to 50 movies I re-watch with pleasure and with most of them, I learn something new each time, usually something new about myself.

Sometimes I forget just how stodgy I am. What an old pedant. Just how deeply embedded in a certain class of art and culture. 

And it is good to be given a peek at a different way of seeing things, a different esthetic judgment. 

It happens about once a year when my son, Lars, comes to visit his mother and me in Asheville, and brings along a trove of his favorite movies for us to watch. 

Lars is head programmer for the Austin Film Society in Texas, an organization founded by film director Richard Linklater (Slacker, Dazed and Confused, School of Rock, Bernie, Waking Life, Boyhood). Lars visits the big film festivals to view potential movies for the AFS theaters, but he got his start hosting the “Weird Wednesday” genre film series at Austin’s Alamo Draft House, that featured the kind of movies that used to run in drive-in theaters in the 1970s. Lars has seen more movies than anyone else I know, and I’ve known a number of professional film critics — at least one of whom burnt out watching too many movies per week. Not Lars, at least, not yet. 

That Weird Wednesday series spawned the American Genre Film Archive, which now collects neglected 35mm prints abandoned in old drive-ins and warehouses, restores them and digitizes them. It now owns some 6,000 movie prints, including such timeless masterpieces as Ninja Zombies, Bloodsuckers from Outer Space, and The Return of Superfly — to say nothing of Sometimes Aunt Martha Does Dreadful Things (1971, Thomas Casey, director). Lars is on AGFA’s board of directors, and he’s written a new book, Warped & Faded (Mondo Books, 415pp.), that chronicles the birth and growth of AGFA, and highlights many of the films in the archive. 

In the book, he makes it clear he is not writing about movies “so bad they’re good.” He hates that formulation. No, he finds something in each of these films he genuinely appreciates for its filmmaking, its storytelling, its mythic resonance or its acting. He finds what he believes are moments in them that deserve recognition. These films, he wrote in the book are “worthwhile and deserving of serious consideration.” 

When he comes to visit ma and pa, he brings a trove of titles for us to see, and he seems to take great glee in finding things he knows dear old dad would never, on his own, choose to watch. (I should mention that Lars doesn’t only watch exploitation films — he has a great background in the classics of world cinema, also, and can discuss the films of Vittorio De Sica or Yasujiro Ozu as well as the giallo genre of lesbian vampire films. His erudition is both wide and deep.) 

During this past visit, which lasted three days, we watched 10 movies. Lars’ enthusiasm for them was infectious and we talked about the films late into the early hours of the following day, with me scratching my head over some of them, and Lars making the case for them, as well as any lawyer arguing a case. He didn’t always persuade me, but I am glad I got to see all of them. 

In the end, I found several of these films to be real treasures, a few I still ponder over, and at least one that originally struck me as utter trash, I cannot now get out of my head and have to admit — long after Lars has gone home to Austin — that he was right and I was wrong. 

We started the first night with an easy one: Hi Diddle Diddle  (1941, Andrew Stone, director). Barely an hour long, and light as the foam on a latte, it starred Adolphe Menjou as an amiable con man married to an opera star (Pola Negri, in her last role). His son, home on leave from the military, has 48 hours in which to marry his fiancee (Martha Scott), but complications ensue. Also starring Billie Burke and June Havoc, there is not much more substance than a TV sitcom, but good actors can make a meal of even an undistinguished script, and my particular epiphany watching it was just how good an actor Menjou was — especially in those moments when he is not talking and only reacting. 

After that, we plunged into the deep end with Blood (1975, Andy Milligan). Milligan was an angry man, making his cheapie films on Staten Island in a home-made way, badly photographed with lots of scratches on the film. Sometimes he’d frame a shot so the top of the head was included, but the bottom half cut off. It was a kind of grand guignol horror flick, with a vampire and an lycanthrope and a mad scientist trying to save his dying wife — who, by the way, kills people. It was a complete mess. Sort of fun in its own way — a la Ed Wood — but I don’t think I’ve ever seen such a badly made movie. Perhaps the oddest thing about it is that Milligan also designed and sewed all the lavish period costumes. They were gorgeous. The film was set in the 1880s and the dresses the women wore in the film would have been not out of place if they had been made by Edith Head. 

Then came the first masterpiece: Election (2006, Johnnie To). In previous visits Lars had introduced me to the films of Hong Kong director To. I had always thought of Hong Kong movies like bad Kung Fu films, with garish colors, bad acting and stupid plots. But Lars first showed me To’s The Mission (1999) several visits back and I was blown away. It was incredibly beautifully photographed and intelligently plotted and acted. Who knew? Well, Lars knew. On a later visit, we watched A Hero Never Dies (1998), and it was also a revelation. 

Election is about a disputed succession among Hong Kong crime bosses — one cold-blooded and strategic (like Michael in Godfather), and his rival hot-blooded and impulsive (like Sonny).  But the film is not simply about plot. To develops his characters and gives them extra dimensions. It was a gem of a movie. 

So much for the first night. On the second, we opened with From Beyond the Grave (1973, Kevin Connor), an anthology horror film from Amicus Productions — a rival British company to Hammer Films. It tells four separate tales with a bookend story enclosing them all — like Scheherazade or Chaucer’s pilgrims. It features a pile of popular English actors, each in for a few days work to add up to a 97-minute movie. Look for Peter Cushing, Donald Pleasence, Diana Dors, David Warner, Ian Carmichael, Ian Bannen, Lesley-Anne Down, Margaret Leighton and Nyree Dawn Porter (from the 1967 BBC and PBS series The Forsyte Saga).  

Then we did Man on the Eiffel Tower (1949, Burgess Meredith) from the Georges Simenon novel, with Charles Laughton as the famous detective Maigret. The film only exists in a poor-quality print on faded Ansco Color stock, which leaves the colors shifted to the reddish-orange, and somewhat bleached out. Simenon’s book, La Tête d’un homme, is not one of his most distinguished, and the plot boils along, with Franchot Tone playing a too-clever villain, teasing the detective to find the evidence for the crimes everyone knows he has committed. 

The four-film night ended with the first big revelation of the visit: Brian De Palma’s Phantom of the Paradise (1974). It is a film I had always meant to see, but hadn’t yet. It was brilliant, funny, spooky, clever and spectacularly cinematic. I’m not much into rock music, but it worked perfectly in this updated version of the Gaston Leroux classic, Phantom of the Opera.  

There are many films — and many more books — that one lifetime isn’t long enough to get to. I could name a dozen off the cuff that I haven’t yet managed to see — a bunch of Ozu, the later films of Satyajit Ray, just the tip of the iceberg — and I know that at 73, I don’t have enough time to see them all. I was grateful that Lars brought me Phantom. It was worth the wait. 

The fourth film from the second night was the crux, the fulcrum of the visit, and a tough go for me on first encounter. I could not, for the life of me, figure out why Switchblade Sisters (1975, Jack Hill) should figure on Lars’ list of his four favorite films of all time. It is a cheapie girl-gang film, and I have to admit that my prejudice kept me from appreciating it. To any standard criteria, it is an awful film, full of cliche fights and stilted dialog. I hated it. 

I was wrong. Lars made his best case for it, saying it was amazing considering the budget. “It is a film better than it needs to be,” Lars said. Hill does great work, he argued, considering the script and the merely-adequate actors, and the schedule he had to work with. I wasn’t sure that making something out of straw and sawdust elevates the film to more than drive-in fodder, but Lars persisted. 

Here’s what Lars wrote about it in Warped & Faded: “It’s hard to imagine a more perfect girl-gang movie. All the elements — tone, pacing, performances — are dead-on. The revenge and betrayal-filled plot brings to mind the nastier Elizabethan dramas that were so popular with working-class audiences of 400 years ago, who crammed into disreputable theaters to watch the blood-drenched intrigues of kings and thieves. Some things never change. Hill combines the complicated plot effortlessly with the crisp, classical gangster movie tone of the old Warner Brothers James Cagney films and the directness and intensity of ’70s drive-in cinema. The result is a perfect storm of red-hot teenage bad girls, flashing knives, and social commentary.” 

So, the film, for all its gore and vengeance, is really just a modern version of Elizabethan revenge plays. I could see that, but, beyond Shakespeare, most Elizabethan theater is dreadful. And even Shakespeare has a hard time salvaging Titus Andronicus. (It took Julie Taymor to do that). And it was clear, the bare bones of Othello run under the movie. But my reaction was extreme. I hated, hated, hated Switchblade Sisters. The problem was, I couldn’t get it out of my mind. One of my old definitions of great art is “what you might not understand but can’t get out of your mind.” And here I was faced with something very close to that. 

There are any number of things — books, music, theater — that on first encounter, I found difficult to appreciate, like Bruckner symphonies, which took me years to understand, but later, after time to digest, I came around to seeing their very estimable value. There is something in Switchblade Sisters that sticks to the ribs, and I cannot gainsay its effect. I’m not putting it on my four-favorites-of-all-times list, but I have to admit, a week or so after seeing it, that Lars was right and I was wrong. 

The third night’s viewing was a coda and conclusion. We opened with one of the strangest movies I’ve ever seen: Nothing Lasts Forever (1984, Tom Schiller) — A surrealist comedy with tons of names in the cast, including Bill Murray, Imogene Coca, Sam Jaffe, Eddie Fisher, Mort Sahl, Zach Gilligan and Dan Aykroyd. Shot in mock-studio style, like an old Joan Crawford film, it features a plot to get retirees to travel by bus to the moon to shop at an out-of-this-world mall. A film no studio or distribution company admits owning the rights to, and therefore never released commercially. Warner has the film, but won’t admit it. (Really.) Lars had to lobby two corporations and a half dozen lawyers to get his hands on a print to show in Austin. 

Then, we watched Housekeeping (1987, Bill Forsyth), a small, quiet coming-of-age film about two sisters living in the Northwest mountains. When their mother commits suicide, eventually their aunt (Christine Lahti) comes to take over. She is either a free spirit or not quite right in the head. The movie never makes up its mind about that. One sister rejects the aunt, the other embraces her, and her idiosyncratic ways. 

Forsyth made the earlier Local Hero (1983), which is also as deeply felt as Housekeeping. The visit with Lars underlined the different esthetics we have. He is much more interested in the filmmaking itself — as so many of his generation are. It is a meta world they inhabit. He likes genre films, with lesbian vampires, girl prisons, ninja warriors and car chases. (Again, I remind you that he also loves the great art films, he is not one-note). 

But, for me, art — including cinema — is a humanistic concern, and I am more focused on content than style (I have a healthy appreciation of style, also; it’s a matter of priorities). I most enjoy films that address human concerns, the inner feelings of people, the choices, moral and otherwise, that they make, the tragedy that the universe thrusts on us. 

I understand the other argument, too. When I listen to a Haydn symphony or quartet, there is emotion and melody, yes, but most of his power is in establishing a formal expectation and then subverting it, giving the listener a pleasant surprise and pleasure in the recognition of it. It is the 18th century definition of “wit.” And Lars’ knowledge of film and filmmaking instills in him the norms that his favorite films play with and the best ones transcend. 

Still, I want my art to be more than clever. The final film we watched on his visit was Over the Edge (1979, Jonathan Kaplan), another teen gang movie, but one more sociological and realistic, with a nihilistic group of teens in the sterile Denver suburbs with nothing to fill their lives but boredom and mischief. Petty vandalism and low-grade burglary occupy their time, until one of them steals a gun. The emptiness of their lives is soul destroying. One thinks of the anomie of Larry Clark’s Tulsa

The fact that the parents of these kids have lives no more fulfilling only makes the movie more depressing. The apocalypse at the end feels like the only worthwhile thing in the lives of both parents and kids. 

And so, 10 movies in three days. My parameters have been stretched, which is only a good thing. When my head is buried too deeply in Ovid or Tolstoy, I need once in a while to look up, out of the page, and into the rest of the world, and Lars’ films at least briefly give me a glimpse into another way of aiming my sensibility. Whether it takes or not is up in the air. Ovid is awfully good. 

Click on any image to enlarge

My daughter, Susie, is a scant five feet tall. She went to the University of North Carolina at the same time as six-foot-six-inch Michael Jordan. One day, they both got in an empty dorm elevator together. The door closed; one looked up, one looked down and they both spontaneously started laughing. 

Scale is important.

And no matter how many times you’ve seen Monet’s waterlilies in books, on computer screens or in slide shows, you are not prepared for the wallop they have in person at the Orangerie. They spread out across your vision from one peripheral side to the other.

Scale matters.

In 1972, Apollo 17 astronauts photographed the “Blue Marble” Earth from roughly 18,000 miles, giving us an image of the wet, watery ball we live on. It looks small and vulnerable — and it is, in the immensity of space. But it also gives a misleading impression of the scale of the planet.

Scientists may measure scale with numbers and exponents, but each of us, personally, can only conceptualize size and distance against our bodies and senses. Who of us can tell the immediate difference between 1011 and 1110? Which is the larger number? But between your fingers, you can tell which of two grains of sand is larger, merely by feel. 

In 2008, I drove from Phoenix, Ariz. to Reidsville, N.C., over a weekend, a trip of about 2,200 miles, or roughly 1/11th of the circumference of the globe. I left after work on a Friday and pulled in to Reidsville on Monday morning. I was hauling ass, as they say. On the Sunday, I drove 900 miles. The trip was exhausting, but gave me a palpable sense of the size of the world. I could feel it, because I drove over it.

(And, by the way, the world is not flat: I could see the great grain elevators of the Midwest rise from the curved horizon before me and, after I passed, watch them settle, like the setting sun, behind me.)

In 1989, I flew from Phoenix to South Africa, a flight that spent some 40 hours in the air. The popular image is that if you dig straight down in your back yard in America, you eventually hit China, but this isn’t so. Directly opposite Phoenix on the Great Blue Marble is a spot in the Indian Ocean just off the coast of South Africa. 

So my flight was literally to the antipodes. (It took so long because in that apartheid era, I had to take an especially roundabout route to my destination: Phoenix to Philadelphia, changing flights to Frankfurt, Germany, changing again to a South Africa Airlines flight that, because of opposition to apartheid, was not permitted to overfly most other nations in Africa, and so, had to fly out over the Atlantic, refuel in the Azores, and cruise over the water all the way to Namibia before finally landing in Johannesburg.) It took Lindbergh 33 hours to cross just the Atlantic.

Such a trip really gives you a sense of the scale of the planet.

Before air travel, however, such a voyage would take months, not hours, providing an even more body-interior feel for the distance. In 1967, I took a trans-Atlantic ocean liner to Europe, and the monotony of the unchanging sea, day to day, made the earth seem even larger. My trip took four days and a bit. It took Columbus more than two months to cross the Atlantic.

The point I am making with all this travel tale, is that scale, whether looking at Picasso’s Guernica, or watching the odometer while driving from Bangor to Seattle, is that scale is felt in the body, it is measured by human proportions. As Protagoras recognized in the Fifth Century BC, “Man is the measure of all things.”

When we look out at the night sky and realize we are at the bottom of a seemingly infinite and dark well, we can be awed, but we cannot feel in our bodies the inestimable size of the cosmos.

Yes, we can speak of it in abstractions. We can point out that Voyager I, now in interstellar space, is traveling at a speed of 17,000 miles per second — which would take about a second and a half to circle the Earth — and will cover 325 million miles in a year. Yet, at that speed, it would take it  some 45 thousand years to reach the nearest star. There is no way you can process that scale in your paltry human skin. We can talk in big words, like billions and trillions, but outside of abstract mathematical numbers, can you actually feel the difference between a billion miles and a trillion? They are meaningless words. You might as accurately call it a “gazillion.”

Do not misunderstand me. Humans have been amazing at understanding the cosmos intellectually. We can calculate the orbit of a satellite within what seems like a few inches. But I am not talking here about abstract reasoning.

There is a limit to the human imagination. We can calculate overwhelming numbers, but in terms of body knowledge — being able to physically conceptualize — such numbers turn into little more than words. 

We can use the math for engineering and for science, but we must recognize that our puny minds cannot get their arms around such boggling numbers. We are limited by the evolution of our human brains, which grew to process the daily income of sense data. We can feel the road under us as we speed along the interstate; we cannot feel the gap between Earth and Alpha Centauri. We can name it, but we cannot feel it. 

All trans-human scales are metamorphosed into a single size: Infinite, or might-as-well-be. It is what we feel when we turn our eyes up toward Orion or the Milky Way.

An earlier version of this essay appeared on the Spirit of the Senses website Oct. 2, 2018