Archive

Monthly Archives: December 2025

I want to put in a good word for TV sitcoms. They don’t get much respect. And it is true that many of them are routine, uninspired and forgettable. “Chewing gum for the eyes.” But the genre as a whole has both a long history (longer than you may suspect), and a significant role to play in the arts. Yes, the arts.

What we call art is a lot of things, and serves many purposes, but one thing all art, whether painting, music, theater or literature, is asked to do is entertain. There are different levels of entertainment, but even Joyce’s Ulysses or Berg’s Lulu offer an underlying level of amusement. 

Comedy players, Mosaic from Pompeii

Some offer much more, but the base line of keeping us interested has been there from the earliest times we have record of. And much of it even fills university courses. We study Plautus and Terrence — among the earliest sitcom writers (Rome, 6th century BC), with plays full of dirty old men, unfaithful wives, clever slaves, mistaken identities and love-struck young men. 

There are few actual characters in such plays, and a great panoply of stock figures. These kinds of figures, stuck in difficult and comic situations, populate the works of Italian commedia dell’arte, the comedies of Molière, and the plays of Shakespeare (who would sometimes borrow from Plautus and Terrence). Victorian novels — by Dickens, Trollope, Thackeray —  now treated as literature, were at the time serialized in popular magazines and thought of much the same as we now consume TV shows. And all now deemed worth of academic study and even reverence. 

So, why not the same for All in the Family or The Honeymooners? Are they any “lower” an art form than The Twin Menaechmi? Or The Braggart Soldier

Remember, Shakespeare’s audience included the uneducated  groundlings; he wrote also for them. And he was not above the traditional fart joke. It ain’t all Seneca and Henry James. 

I am roughly the same age as television, and have watched the sitcom from its earliest TV days. I was one year old when The Goldbergs switched from radio to television (“Yoo-Hoo, Mrs. Bloom…”).  There was The Aldrich Family from 1949 to 1953 (“Henry! Henry Aldrich!” “Coming, Mother.”), and the first season of The Life of Riley, with Jackie Gleason originally taking over the title role from William Bendix, who had played the part on radio (“What a revoltin’ development this is”). Bendix took back the role for the rest of the series run. I don’t know how old I might have been when I first started watching these series. Probably in my playpen watching the images wiggle on the 12-inch screen of a Dumont television. 

The 1950s brought the onslaught and the sitcom became a staple of the boob tube. These series I remember quite well: Beulah; The Bob Cummings Show; The George Burns and Gracie Allen Show (the first Postmodern show, where George could watch what Gracie was planning on his own TV screen and comment to the audience); December Bride; I Married Joan; Private Secretary; Mister Peepers

I haven’t mentioned the three most important shows of the time. The Honeymooners emerged as a sometime skit on Cavalcade of Stars, the Jackie Gleason variety show on the Dumont network, sometimes taking up most of the run time. But in 1955, the skit was spun off into a half-hour sitcom for 39 episodes, still run in syndication on various cable channels. (“To the moon, Alice”). 

I Love Lucy ran from 1951 to 1957 and pioneered the three-camera filmed sitcom with live audience and laugh track. For its entire run, it ranked No. 1, No. 2, or No. 3 in the ratings. (I have to confess, contrary to the majority opinion, I never found Lucy very funny. Watching reruns, I still don’t). Those reruns can still be found in syndication on cable. 

Alvin Childress, Tim Moore, Spencer Williams

But you won’t find Amos ’n’ Andy. It was enormously popular from 1951 to 1953. But reaction to the racial stereotypes changed markedly during the rise of the Civil Rights movement. It would be hard to complain about the series cancellation. In the context of its times, it was deserved. It can be hard to watch nowadays. But I have seen all 78 episodes on bootleg DVDs and must admit we have lost some brilliant comic performances, especially by ex-vaudevillian Tim Moore as the Kingfish. Yes, there are some awful stereotypes, but not everyone was shufflin’ and grifting. Amos was an upright citizen and family man, and the series showed quite a few Black doctors and judges, all horrified at the shenanigans of the series stars. 

And it should be pointed out that most sitcoms, Black, white or otherwise, focus on less-than-admirable characters. Let’s face it, bland Ward Cleaver does not support a TV series. You need Archie Bunker, Ralph Kramden, or Larry David. Something out of the norm, but exaggerated. Getting past the particulars of Amos ’n’ Andy, basically the same stereotypes come back later as George Jefferson or J.J. in Good Times (“Dyn-O-Mite”) or Redd Foxx in Sanford and Son. Same caricatures, different generation. 

I’m not suggesting we forgive Amos ’n’ Andy, but rather to see it in context, and recognize the talent that went into it. 

The fact that even Millennials know who Lucy Ricardo was, or Ralph Kramden or Rob and Laura Petrie, means that some of the hundreds of sitcoms that have aired, from the last century and this, have a cultural staying power, very like the classics we read at university. 

The foundational stereotypes — or archetypes — have persisted, too. How many sitcoms feature bumbling husbands, from Chester A. Riley and Ozzie Nelson to Curb Your Enthusiasm and The King of Queens? Conversely, the trope of the ditzy wife, from Gracie Allen to Married … With Children to The Middle? Mothers-in-law are a perennial butt of jokes, as are clueless bosses and gay best friends. They each provide a predictable set of familiar and comfortable jokes. (Although the limits of comfort can and have changed over time: Blonde and Polish jokes haven’t worn as well).

And most of these are just modern changes rung on the characters of the commedia dell’arte. Harlequin, Colombina, Pantalone, Pulcinella, Zanni and the lot. We aren’t looking for fully rounded characters so much as familiar types to build plots and gags around — the “situations” in situation comedies. 

So, the sitcom has a long history. And I have a long history with them. And I have divided them into four roughly defined groups. The borders of these groups may be squishy — you may parse them differently — but the categories are defensible.

First, there are those that have had an effect on culture broadly. They tend to be the best written and acted, but they have wormed their way into the general consciousness. Class A includes I Love Lucy (my qualms not withstanding), The Honeymooners, All In the Family, The Mary Tyler Moore Show, M*A*S*H, Murphy Brown, The Office (American version), Seinfeld, Roseanne, Curb Your Enthusiasm, and The Cosby Show (which now is hard to watch — both hard to find and hard to endure, knowing what we now know). And I would include both The Big Bang Theory and Young Sheldon. Class acts all the way. 

But I would include also: Taxi, Barney Miller, Dick Van Dyke, Cheers, The Bob Newhart Show (the original one), and a few that I never warmed to, but still have a cultural significance, like Friends and Married… With Children. All are or have been in the national conversation.

I should also include a few British series that have had an impact, mainly Fawlty Towers, the British Office, and Absolutely Fabulous.  

Class B includes all the quality shows that came and went, with funny characters and solid jokes, but never buried into the Zeitgeist in quite the same way. All solid entries. You can add quite a few to this list and it will depend on your taste and funny bone. I would include: 3rd Rock From the SunBlack-ish; Brooklyn Nine-Nine; Frasier; Golden Girls; The Good Place (should be in Class A, but not enough people watched); Happy Days; Malcolm in the Middle; The Middle; Mike & Molly; Modern Family; The New Adventures of Old Christine; Parks and Recreation; Scrubs; Two and a Half Men; Veep; WKRP in Cincinnati; and your choice of others. Among my favorites are Mom, Night Court, Reno 911. Individual taste may vary. (I have not included many of the old shows from the ’50s and ’60s that few people have had a chance to see: My Little Margie, Private Secretary; Topper.)

The next rung down, in Class C are the workaday shows, sometimes OK time-wasters, but full of cliched characters and tired jokes — the kind that have the familiar form of jokes, but seldom the wit or laughs. Writing on autopilot. This is the vast majority of TV sitcom bulk. The roughage and fiber of the viewing diet. 

When we watch these, it is often more out of habit than desire. The forms are familiar and the laugh track tells us when a joke has passed by. Did anyone ever think The Munsters was prime comedy? or Gilligan’s Island? McHale’s Navy? Saved by the Bell? Mediocrity incarnate. Hogan’s Heroes? I could name a hundred, propelled by laugh tracks and the need of writers to fill air time. Networks toss them on the screen, hoping they’ll stick. Some do, but only because they are gluey. 

Wikipedia lists hundreds of sitcom titles and I would guess some 75 percent of them fall into Class C. At least half of those are gone in a single season, un-renewed, or cancelled after a few goes. The rest stick around because they are not overly offensive. They may feature actors we like, even if they have to spout insipid dialog. 

Bewitched; The Brady Bunch; Chico and the Man; Community; Ellen; F Troop; The Facts of Life; The Flying Nun; I Dream of Jeannie; Last Man Standing; The Monkees; Perfect Strangers; That ’70s Show; Who’s the Boss? Go ahead: Make a case for any of them. Tube fodder. 

Three’s Company is the epitome of Class C, although my son, deeply knowledgeable in the ways of film and media, assures me it is a classic. He loves it. De gustibus

Then, there is the bottom feeding Class D, those shows so bad they have become legend. My Mother the Car is the type specimen for this class. A series only a studio executive high on cocaine and bourbon, and distracted by facing an expensive divorce and maybe a teenage son in jail  could have green-lighted. Quite a few of these were meant to be vehicles for aging film stars given their own sitcom series. The Doris Day Show, The Debbie Reynolds Show, The Tammy Grimes Show, Mickey (with Mickey Rooney), The Paul Lynde Show (in which he is an attorney and family man), Wendy and Me (with George Burns and Connie Stevens), Shirley’s World (Shirley MacLaine as a photojournalist), and The Bing Crosby Show. Most of these didn’t make it past the first season. 

Also at the dismal bottom: Hello Larry, New Monkees, She’s the Sheriff, The Trouble with Larry (“not just not funny, but actively depressing”), Cavemen, Homeboys in Outer Space, The Ropers. Most cancelled after one season. 

In England, Heil, Honey, I’m Home with Adolf and Eva never made it past the first episode. (currently unavailable on streaming or disk. Too soon?).  

Among the abject failures are most of the American remakes of popular British comedies. Many of them never made it past the pilot stage.

And so, you have four general classes of television sitcoms. The best worthy of saving for future generations, the worst best left for whatever is the digital version of the bottom of the canary cage. 

The past wasn’t so different. What we remember of classical Roman comedy are what is extant. Much isn’t. A good deal of it was probably just as banal as most bad TV. We don’t know: It didn’t survive. The Victorian novel was largely a serial enterprise, like seasons of a sitcom, weekly chapters published. But for each Dickens or Trollope, there were dozens, maybe hundreds of lesser works now mostly forgotten. In time, we will no doubt continue winnowing the TV past, saving the Norman Lears and perhaps the Chuck Lorres and ranking them as our Plautus and Terrence. Perhaps. 

The low arts can still be art.

“Venice,” woodcut by Dürer

In 1494, at the age of 23, after years of apprenticeship as an artist in Nuremberg, Albrecht Dürer left Germany to visit Venice and Italy and find out what all the Hoohah was about. He was amazed at what he saw and  when he returned home to Germany, he brought the Italian Renaissance with him. He went back south for seconds in 1505 and stayed for over a year, soaking up the influences. It was what he had to do if he wanted to see what the Big Boys were doing. 

If you wanted to see, you had to travel. There were no full-color coffeetable art books to thumb through. If you wanted to see the work of Bellini, you had to go to Venice; for Raphael, to Rome. 

“Goethe in Italy” by Johann Heinrich Wilhelm Tischbein, 1786

In 1786, Johann Wolfgang von Goethe, then age 37, made the trip, this time to see the Roman and Greek sculpture that had been so highly praised in the work of Johann Joachim Winckelmann. He stayed until 1788, studying more than the statues, including many statuesque young women, which he later wrote about in his book of poetry, Roman Elegies

For most of history — until improvements in color printing in the middle of the 20th century — the only way to see famous art was to leave home and go there. Yes, there were engraved black and white copies published, and later monochrome halftones, but you could not really get a sense of Rembrandt or Titian without traveling. 

It gave rise in 17th century to the practice of upper-class families sending their sons on the “Grand Tour” to become educated and cultured. From the 1600s to about the middle of the 19th century, it was common for well-off young men to take a “gap year” — or two — to visit the Continent and see the sights and become men of the world before taking up their roles in government or business. Of course, many of these youths were more attracted to the live demoiselles and regazze than to the canvas madonnas. 

“Rose,” Philbert-Louis Debucourt 1788

It wasn’t just visual art. Before recordings, if you wanted to hear a Beethoven symphony, you had to attend a live concert. If you lived outside the city, you had to travel to get to the concert hall. Bach famously walked 280 miles from Arnstadt to Lübeck in order to hear Buxtehude play the organ. Even to hear now-famous symphonies and concertos you likely had to wait years between programmed performances. You might be lucky to have heard Beethoven’s Fifth once or twice in your life. Now, it seems, you can’t get away from it. 

Today, when you can own 30 different CDs of the Beethoven symphonies and have your choice from Furtwangler to Norrington; you can fill your bookshelves with illustrated volumes of any artist you want; and watch endless YouTube videos about the Mona Lisa, it is important to remember that they are not the actual experience of the art in question, but varyingly faithful simulacra. You still need the real thing. A three-inch color plate of Gericault’s Raft of the Medusa cannot replicate the experience of seeing the real thing.

And so, we go to museums and galleries to get to know the art that is our cultural inheritance. Even today people travel across the world to see some of the world’s most famous art. The Grand Tour still exists, if only in ghost form, as a gap year or a summer abroad. My granddaughter had her high school summer in Italy. The traditions continue. Such travel affords an education that books just cannot give. 

In the 1960s, I accompanied my grandmother when she went back to the Old Country for the first time since she was five years old. We went to the village where she was born, Mosby, in southern Norway, and as part of that trip, I was sent on a (literal) Cook’s tour of Western Europe, taking in Germany, the Netherlands, Belgium, Luxembourg and France. I saw the Cologne cathedral, Notre Dame de Paris, Ste. Chapelle and the Louvre, among other things. Mostly, it made suburban New Jersey seem even more banal. 

Met; Guggenheim; Frick; Whitney; Cloisters; MoMA

But then, I tried to escape the Garden State as much as possible. I was lucky: I had my own Grand Tour just a few miles away. During my own high school years, living on the Jersey side of the George Washington Bridge, I spent as much time as I could in Manhattan, going to concerts and visiting all the museums: The Met, the Guggenheim, the Frick, the Whitney, the Cloisters, the Asia Society, even the long-gone Huntington Hartford Gallery of Modern Art on Columbus Circle. 

And most of all — the Museum of Modern Art, where I felt most at home. I came to know many famous paintings as old friends. Van Gogh’s Starry Night; Matisse’s L’Atelier Rouge; Picasso’s Demoiselles d’Avignon; Pollock’s One Number 31; Mondrian’s Broadway Boogie-Woogie; Henri Rousseau’s Sleeping Gypsy; Dali’s Persistence of Memory — all proper blue-chip Modern Art landmarks. 

After I went away to college, I frequently made the trip to Washington, D.C., to visit the National Gallery of Art, and later, the Hirschhorn and Corcoran. I ate up art like a starving man. It’s hardly surprising that I later made my career as an art critic. 

And working for the newspaper, I was sent around the country for major exhibits in Boston, New York, Chicago, LA, San Francisco, Seattle, Philadelphia. I was even sent to South Africa in 1989 to study the art scene there. And vacations brought me and my wife to France many times. Seeing as much as possible and finding troves of art in even small corners of the Continent. 

There have been dozens of important artworks I have been grateful to have known, not just in reproduction, but live, in front of my own eyes. My inner life is infinitely enriched by the experiences. There are many I could name, from Rembrandt’s self portrait in DC to Gauguin’s Where Do We Come From? What Art We? Where Are We Going? from Boston, but I need to pick out at least these six as central to my understanding of art, and of life. 

When you know works from reproduction, you cannot feel their size, cannot know the precise colors and pigments used, cannot grasp their tactile surfaces. Some of the most famous art in the world is known to most people by their reproduction on coffee mugs, T-shirts or commemorative plates. What you think is art is really just iconography — the nameable subject matter. The actuality, the physicality of the work is irrelevant in such cases. Seeing the original can then be a revelation. 

So here are the six works that have meant the most to me, that I am most grateful for having been able to know personally.

Picasso, Guernica — When I was growing up, this, perhaps the greatest painting of the 20th century, was sitting in the Museum of Modern Art in Manhattan, and I visited it often. As a teenager, I knew it was “important,” because I had seen it in books and magazines. But I thought of it as “mine,” because I knew it would always be there for me. Alas, in 1981, it was repatriated to Spain, where, I have to admit, it belongs. An old friend moved away. It was the first important artwork that I had what felt like a personal relationship with. 

Jackson Pollock, Blue Poles — In reverse, Blue Poles is a painting that came to New York for me. Pollock’s 16-foot drip painting from 1952 was auctioned off from a private collection in 1973 and sent to Australia. I loved many of the great Pollocks from MoMA and the Met, but thought I had lost the chance forever to see perhaps his most famous work. But a retrospective Pollock exhibit in 1998 at MoMA brought it back temporarily to the Big Apple. I got to see it there, where it was the jewel-lit highlight of the last gallery. 

Grünewald, Isenheim Altarpiece —  The giant altarpiece comprises 10 paintings by Matthias Grünewald, including the pathos-laden crucifixion as its centerpiece, and a group of polychrome wood sculptures by Nikolaus Hagenauer, executed between 1512 and 1516. It sits in the Unterlinden Museum in Colmar, Alsace, France. The altarpiece was designed to be either closed or open, with various panels showing at different times in the Catholic calendar. I have no stake in the religious significance, I cannot help but be overwhelmed by the pathos and power of the work. 

Lascaux II — The cave paintings at Lascaux, France, date from about 20,000 years ago. They were discovered in 1963 and include about 600 images of prehistoric animals. The caves have been closed since 1963 to protect them, but a copy has been made and open to the public. I never thought I would get to experience them, but I got to visit both the reproduced experience at Lascaux II, but also the genuine cave art at nearby Font-de-Gaume. Seeing the original art there threw my spine into a buzz of uncanny deep-time — a state not rational but limbic. 

Van Gogh, Wheatfield with Crows — In 1999 the LA County Museum of Art mounted a 70-piece show of the paintings of Van Gogh from the Van Gogh Museum in Amsterdam, including many of his most famous works. My job got me sent to cover the exhibit and I was blown over by the works (also, astonished at how amateurish and awful many of his early works were: It took a while for Van Gogh to become Van Gogh). 

One of the last paintings in the last gallery was Wheatfield with Crows and up close you could see who wild and feverish the artist’s brushstrokes were, and what colors sat on his pallete, left largely unblended on the canvas. 

North Rose Window, Chartres Cathedral — I have been back to Chartres many times, and each visit, I spend a half hour, at least, sitting in the transept staring at the North Rose Window. It is, as I have said many times, the single most beautiful man-made creation I have ever seen. It is transcendent, a glowing object of meditation, whose shapes seem to move, to dance around the centerpoint. I am awe blasted. It almost makes up of all the misery, suffering and death human beings cause to each other. 

This is, of course, a limited selection. Before writing, I made a list of paintings, sculptures, plays, operas, architecture, poems, novels — I could just make a list of the types of art that would already be too long to include in a single blog entry. Narrowing down to visual arts still left me with too many things to write about — hence my squeezing it all into only six works. (It tried to make a conventional 5, but I already feel bad about only including six.) 

Seeing all this art and lamenting all that I never had a chance to see, only reinforced my sense that art is not just what makes us human, but how it makes us human. 

I was talking with my very Southern wife about how those brought up down here have a stronger connection to the land than us Yankees. Southerners have often lived on the same patch of land for generations and their sense of identity can course back through great-grandparents and beyond. Your sense of who you are includes the centuries before you were born. New Jersey never gave me that.

But I do have that same sense when looking at the paintings or hearing the music of the past. This all gave birth to me; it is who I am. We too often think of culture in terms of hoity-toity high culture. But really, culture is all the things that have accumulated over time to make the lives we now take for granted. 

When I see or hear the so-called canonical works of Western culture, I have that sense of belonging to a long, continuous line. It speaks to me; it tells me who I am.