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"The Road To Utopia" Film Still

Bing Crosby: If you kill me, how are you going get the bird? And if I know you can’t afford to kill me, how are you going to scare me into giving it to you?

Bob Hope: Well, sir, there are other means of persuasion besides killing and threatening to kill.

Crosby: Yes, that’s … That’s true. But, there’re none of them any good unless the threat of death is behind them. You see what I mean? If you start something, I’ll make it a matter of your having to kill me or call it off.

Hope: That’s an attitude, sir, that calls for the most delicate judgment on both sides. Because, as you know, sir, in the heat of action men are likely to forget where their best interests lie and let their emotions carry them away.

Crosby: Then the trick from my angle is to make my play strong enough to tie you up, but not make you mad enough to bump me off against your better judgment.

Hope: By gad, sir, you are a character.

Crosby: Buh, buh, buh, boooo.

Read those lines and in your head, hear them in the familiar voices of Bing Crosby and Bob Hope, and instead of a detective story, you are on the road in a comedy. “Road to Malta”? Dorothy Lamour as Brigid O’Shaughnessy?

This is a new game you can play, entirely in your head and using your auditory imagination. My brother explained it to me last week, saying he sometimes has trouble going to sleep at night, and instead of counting sheep, he recasts classic films in his mind. It’s a neat idea, and needn’t serve solely as a soporific for the insomniac — any more than the Goldberg Variations.

There are two contending variants of this game. The first, like above, is to cast wildly inappropriate actors. Imagine these famous lines spoken by Tony Randall:

“You don’t understand! I coulda had class. I coulda been a contender. I could’ve been somebody, instead of a bum, which is what I am.”

Perhaps he was talking to Oscar Madison when he speaks those lines.

“Okay, you know you don’t have act with me, Steve. You don’t have to say anything, and you don’t have to do anything. Not with me. Oh, maybe just whistle. You remember how to whistle, don’t you? Just put your lips together … and blow.”

I am imagining that spoken by Lily Tomlin’s bag lady character.

gielgudIt can go the other way round, too. In Slingblade, the main character begins: “I reckon what you guys want to know is what I’m a-doing in here. I reckon the reason I’m in here is ’cause I’ve killed somebody. But I reckon what you guys are wantin’ to know is how come I killed somebody, so I reckon I’ll start at the front and tell you.”

Now imagine that said, not by Billy Bob Thornton, but in the round, dulcet, veddy British tones of Sir John Gielgud.

The second variant isn’t about finding the absurd, but considering what could have been real casting choices. Imagine, say, George Raft saying “You dirty rat,” or James Cagney saying, “You’re going out a youngster, but you’ve got to come back a star!”jack

Or imagine Jack Nicholson saying, “I know what you’re thinking. Did he fire six shots or only five? Well, to tell you the truth, in all this excitement, I’ve kinda lost track myself. But being as this is a .44 Magnum, the most powerful handgun in the world, and would blow your head clean off, you’ve got to ask yourself one question: ‘Do I feel lucky?’ Well, do ya punk?”

Nicholson has such a distinctive voice, it’s possible to imagine quite easily the sound of him saying, “A census taker once tried to test me. I ate his liver with some fava beans and a nice Chi-an-ti.” No, it wouldn’t be better than Anthony Hopkins, but you can hear it in Nicholson’s voice, can’t you.

You can recast whole movies in your head. Imagine Casablanca, like an the earlier versions of The Maltese Falcon, with Ricardo Cortez as Rick, Bette Davis as Ilsa, and the cast filled out with Pat O’Brien as Victor Laszlo (almost anyone would be less wooden than Paul Henreid), Eric Blore as Captain Renault, Sig Ruman as Major Strasser and Arnold Stang as Ugarte. I really don’t think we want to see Mantan Moreland as Sam. blore

The varieties are endless. Drift off to sleep one night considering Charlie Sheen saying, “I know everything hasn’t been quite right with me … but I can assure you now … very confidently … that it’s going to be all right again. I feel much better now. I really do. Look, Dave … I can see you’re really upset about this … I honestly think you should sit down calmly … take a stress pill and think things over … Dave … stop. Stop, will you? Stop, Dave. Will you stop, Dave? Stop, Dave. I’m afraid. I’m afraid, Dave ……  Dave, my mind is going. I can feel it. I can feel it. My mind is going.”

Or imagine Leslie Nielsen in Airplane! saying, “Sometime when the team is up against it, and the breaks are beating the boys, tell ’em to go out there with all they got and win just one for the Gipper. I don’t know where I’ll be then, Rock, he said, but I’ll know about it and I’ll be happy.”

Oh wait, he’s already done it. And he didn’t smell too good.

copter jesus

Film critic Pauline Kael famously called Citizen Kane “more fun than any other great movie.”

Classic film, like classic literature, sometimes has the reputation of being more “good for you” than it is fun.

Well, Fellini’s La Dolce Vita gives Kane a run for his money.

The great 1960 Italian classic of the Roman “sweet life” in the postwar years shows us nine days and eight nights in the life of tabloid celebrity journalist Marcello Rubini (Marcello Mastroianni) as he negotiates personal relationships, professional crises and spiritual doldrums.

“Rarely, if ever, has a picture reflected decadence, immorality and sophistication with such depth,” Box Office magazine said when the film was released. La Dolce Vita shows up on most all-time 10-best lists, and Fellini is unquestionably one of the four greatest directors ever.

Take its famous opening scene: A helicopter carries a giant statue of Jesus over the landscape of Rome.

The scene is ambiguous. We don’t know whether Fellini is satirizing religion or if Jesus, with his arms extended, is blessing the city beneath him.

What isn’t in question is that the scene is as memorable as a catchy tune: Once you’ve seen it, you can’t get it out of your head. That’s one of the secrets of Fellini’s greatness. There’s even a word for it: Fellini-esque.

La Dolce Vita is filled with such catchy tunes. trevi fountain

There is the industrially cantilevered Anita Ekberg dancing in the Trevi Fountain. There is the amoral Maddelena (Anouk Aimee) whispering words of love to Marcello, three rooms away in an old castle, while another man makes love to her.

The orgy scene, with Marcello riding a starlet like a donkey. marcello riding

They all stick to the roof of your brain like peanut butter.

Or the final scene with the giant monster fish netted by fishermen, and the closing shot of the young blond girl waving with the innocence of an angel at the lost Marcello.

Fellini structured the film in a series of climactic nights each followed by a dissolving dawn. In each of the nighttime episodes, Marcello faces one of his demons — although he doesn’t recognize them as such.

In the first night, he meets his wealthy lover Maddelena at a night club. anouk

“Your problem is you have too much money,” he tells her.

“Yours is that you don’t have enough,” she responds.

They pick up a streetwalker, take her to her home and proceed to have sex on her bed while the hooker makes coffee in the kitchen.

Each night rises to a crux, a point that might waken Marcello to the aimlessness of his life, and at each sunrise, there comes not a culmination, but a dissipation of the situation — all its air is let out.

Just when Marcello is about to kiss Ekberg, standing in the water, under the spray, the water stops flowing, sunrise arrives, and the dream evaporates.

Considering that it is now one of the immortal classics, its making was less than tidy.

Fellini’s first producer, Dino de Laurentiis, found the story “incoherent, false and pessimistic” and told the director, “The public desires at least a little hope and some entertainment.”

When he was persuaded to put up some money, de Laurentiis demanded that they hire a big star, like Paul Newman, to play Marcello. They also looked at hiring Henry Fonda and Maurice Chevalier.

Fellini stuck to his guns.

The costs soared, as Fellini added and rewrote.

The real Via Veneto, where much of the story takes place, was too busy to film on, so Fellini built a studio replica. That boosted his already huge budget by 50 percent. His new producers (de Laurentiis finally backed out) consented only if Fellini gave up his percentage of the profits — a move he later regretted when La Dolce Vita turned out to be a huge international hit.

To get the performance he wanted for the sex-crazy Maddelena, he made faces and danced behind the camera as Aimee played her most serious scenes, so that her effort to keep from laughing gave him the quality he was seeking in the role.

In addition, there were 800 extras to contend with.

And Fellini added to and changed his script so often that, by the end of shooting, the copy kept by his secretary was said to be larger than Rome’s telephone book.

Fellini claimed he had enough footage filmed to make a 10-hour movie. It’s now just less than three hours.

La Dolce Vita occupies a pivotal point in the career of Fellini, between the early Neo-Realist films, such as I Vitelloni and La Strada, and his later, sometimes visionary films. In La Dolce Vita, there is a balance between the sense of external reality — Italy’s boom economy in the decade after World War II, and its forgotten underclass — and the purely subjective sense of individual psychological crisis. In some of his later films, such as Roma or Fellini Satyricon, the grotesque predominates. But at the midpoint of his career, in his two best films, La Dolce Vita and 8 1/2, he balances the real and the freakish like a saint balancing heaven and hell.

“I am not a man who dashes off messages,” he told an interviewer when the film opened. “I don’t have a very precise ideology. When you describe your epoch, no matter how impartially, you notice that there are emergencies, events, attitudes that strike you more than certain others and that are more important. … So you unconsciously become a moralist. If La Dolce Vita has a meaning, it came all by itself. I did not go after it.”

The meaning of the movie has been debated for 40 years. It has been seen as anti-Catholic and as a reactionary embrace of religion. It has been seen as an angry critique of modern life, but also a celebration of it. It has been called pornography, and also one of the most moral movies ever made. It’s rich enough to embrace many meanings. striptease

The film ends on an ambiguous note: Marcello has given up any hope of becoming a writer and has become a publicity agent. He has lost all pride and become uncharacteristically vicious. After a night of debauchery and humiliation, a party breaks up at dawn and heads for the beach, where a giant fish has been caught by local fishermen. big fish

It is a symbol of Christianity at the end of the film, like the statue of Jesus was at the beginning. angel girl

Marcello sees, on a far part of the beach, a young girl he had met once when working on his forgotten book, a girl he once said reminded him of “one of those little angels in the churches of Umbria.” She waves to him and tries to yell something to him above the surf. He cannot hear, shrugs his shoulder and walks off. marcello gives up

The film ends with a close up of the girl, waving.

And we never know if Marcello simply cannot hear her, or instead does not want to hear her. The film — and Fellini — are equivocal.

Perhaps that is because, in the end, Fellini said he was not a judge, “but rather an accomplice.”

”The American West was not only a land of new beginnings, it was also one of bad endings.”

— Albert Castel, historian

"Badlands"

“Badlands”

People talk about the ”Myth of the West,” yet there are really two myths.

The old Western myth was that of the cowboys and Indians. It was the myth of Manifest Destiny, of expansion, growth and nation building.

The old myth was optimistic. It gave us wide-open spaces in which anything was possible and in which a civilization could be created. It was a myth in which a single determined man could make a difference.

It is the myth represented in Randolph Scott Westerns, Frederic Remington paintings — and all its sad modern-day imitators — and even the common rhetoric of patriotic politicians.

Frederic Remington, "Dash for the Timbers"

Frederic Remington, “Dash for the Timbers”

But there has grown a second myth, a yin to the former yang: the modern myth of the Great Plains as an existential hell where the flatness of the wide-open spaces closes in on you, offering no options. It is dry, dusty, vacant and soulless. In it, no one has a future and there is no escape.

Neither of these myths is necessarily true, but each has developed an aesthetic tradition around it. The new myth became dominant after the Second World War: In mass culture it gave us spaghetti Westerns, TV’s adult Westerns and Sam Peckinpah.

On a higher aesthetic plane it is the raw emptiness of Terrence Malick’s Badlands, the Kansas of Truman Capote’s In Cold Blood. It is the theme of the Bruce Springsteen album, Nebraska, and the place where Larry Clark took the photos in his legendary book Tulsa, with its drug addicts and domestic violence.

springsteen nebraska

In this pessimistic West, we want redemption, and there is none to be had.

”Well, sir, I guess there’s just a meanness in this world,” Springsteen sings.

It is a landscape populated by incipient Charles Starkweathers and Richard Hickockses, people who work in dead-end mill jobs and meet each night after work in filthy dives for beer and fistfights.

They are a generation with no purpose in life, no reason for living past the next cigarette and Budweiser, drunk from a quart bottle with the screw-top thrown on the floor.

It is a world of incredible sensory deprivation. The houses they occupy — for they cannot be said to be living in them — have no pictures on the walls. The furniture is from Goodwill and the blank eye of the television is the center of the room.

Their eyes are as dead as ball bearings.

They have no inner lives, and the only way they can express themselves is with a knife or a penis.

Larry Clark, "Tulsa"

Larry Clark, “Tulsa”

The Old West was a landscape in which all things were possible; the new, affectless West is where all things are permitted.

You can see the new mythology building in the Eisenhower years. All the optimism of the new suburbs was subverted in the photographs of Robert Frank, whose book The Americans was published in 1958.

In that book, a disturbing underside of American chamber-of-commerce idealism was pictured. Frank’s photographs are populated with poverty, desperation, brutishness and lonesome highways leading nowhere.

In the book, the only divinity is the glare from the jukebox.

frank jukebox with baby

Frank’s off-the-cuff style was a revelation in the stylized, artificial ’50s of Richard Avedon and Irving Penn.

Avedon himself later used this second Western myth in his powerful book The American West. It was roundly criticized when it came out for its alleged ”West bashing,” but the photographs were as honest and direct as they could be. You can see any of the people in them walking the streets of Phoenix or Albuquerque on any given day.

avedon

The old myth shines from the images of Ansel Adams; the new, bleaker myth informs the photos of Robert Adams, Frank Gohlke, Lewis Baltz and Richard Misrach.

Robert Adams, "Colorado Springs, Colo. 1968"

Robert Adams, “Colorado Springs, Colo. 1968”

Those who have a romantic notion of America’s Beat generation have not really paid attention to Jack Kerouac’s On the Road, for it is a book about this second Western myth. Instead of a panegyric to youth and poetry, it is really an elegy to spiritual emptiness and hunger.

The book is the prose equivalent of Frank’s pictures. Indeed, Kerouac wrote the introduction to The Americans when it was published.

Clark’s Tulsa fills out the image with dirty heroin needles and pregnant girlfriends with black eyes.

Malick made the landscape beautiful in his film Badlands, but he filled the film with senseless, ugly violence.

It is a Hobbesian world: nasty, brutish and short.

It’s there in director Kimberly Peirce’s desolate film, Boys Don’t Cry.

"Boys Don't Cry"

“Boys Don’t Cry”

Yet, the film does imply an answer. And it is found in the landscape itself.

Peirce periodically interrupts the action with stop-motion footage of the Nebraska sky both day and night. In the day, the clouds speed across the face of the blankness; at night, the cars speeding down the highways make smears of light along the bottom of the picture while the stars spiral across the blue-blackness.

The lives portrayed in Boys Don’t Cry are squalid at best, but your heart breaks to see such smallness lived out in a landscape so sublimely vast.

So many scenes in the film are shot at night, where the tiny area of land illuminated by a car’s headlights is a metaphor for the limited vision of the landscape’s inhabitants.

Ultimately, the new Western myth is one of disappointment, that, as the gnostic gospel of Thomas says: ”The kingdom of God is spread out before us, and yet men do not see it.”

The Beast from 20,000 Fathoms

The Beast from 20,000 Fathoms

The 1950s were a decade of fear and paranoia. Schoolkids learned to duck and cover and at night, dreamed of mushroom clouds. Grownups were spooked by Commies hiding behind every bush and screenplay. They built fallout shelters in their back yards. Congress held hearings and inquisitions. They had lists. Not only were spies giving our secrets to the Rooskies, but comic books were debauching our youth. Armed soldiers accompanied little girls to school, defending them from angry, fearful mobs.

It’s all there to see in our movies. It was a decade of noir, a decade of “psychological” Westerns. But most of all, it was the decade of crummy science fiction. In those films the shadows that frightened us were allowed out of their cages. There be dragons.

Godzilla was really only the most overt of those films, but the message was everywhere. If it wasn’t about nuclear bombs reawakening prehistoric beasts, as in The Beast From 20,000 Fathoms or The Giant Behemoth (can there be a small behemoth?), then it was about our fear of Cold War Communists: The subtext of Invaders From Mars — one of the creepiest movies ever — was that aliens could infiltrate our comfortable suburban lives and we wouldn’t even know it. It was a nightmare of true paranoia. It was there in Invasion of the Body Snatchers, too: People weren’t who we thought they were and we couldn’t trust anyone.

Subtext was king.

There were few sci-fi films from the time that didn’t bear this extra freight, from Them! (not us) and its giant ants in the LA sewers to The Thing and its call to “keep watching the skies.”

Certainly the 1953 version of The War of the Worlds carried this Cold War message. We were at risk of invasion from aliens, and whether they were from Mars or the Soviet Union hardly mattered.

The narration made this explicit, describing the course of the 20th century from World War I — “nations combined to fight against nations using the crude weapons of those days” — through World War II — with “new devices of warfare which reached an unparalleled peak in their capacity for destruction” — to the next war, “fought with the terrible weapons of superscience, menacing all mankind and every creature on Earth.”

This was a movie about the fears we felt in the 1950s.

And it is why those wretched movies, made on a shoestring with cardboard sets and vacuum-tube control boards, can stick in our memories like some pop tune. There is the power of dream and nightmare underneath the aluminum spray paint and prehistoric iguanas.

Star Wars? Star Snores.

Can’t compare with Devil Girl From Mars. There is a unacknowledged fear of a rising feminism. Same for Cat Women of the Moon or Queen of Outer Space.

Devil Girl from Mars

Devil Girl from Mars

Those of us who grew up on the real thing know that if you want the bona fides, you must find them not in the Technicolor epics, but in the mustier corners of your video store or the back channels of your basic cable.

For the kind of sci-fi that sticks to your frontal lobe for a lifetime, you must look to something a lot less classy than George Lucas’ New Age Wookiee-fest.

You’re talking the 1950s. The decade was to science fiction what the 1930s were to screwball comedies, or the 1940s to war movies.

The production of that single decade is astounding. There are hundreds of them, really cheesy space monster movies, made with the collective budget of a middle-size Levittown, N.Y., household. During Lent.

Those films, from Rocketship X-M in 1950 to Teenagers From Outer Space in 1959, outlined a genre. Even today’s most up-to-the-state-of-the-art FXtravaganza will manage to pay homage to those cheese-athons of yore.

You know the drill: An elderly scientist with a beautiful daughter discovers a new planet or an underground civilization that will destroy the world, or at least dent a small out-of-the-way English coastal village. All the best World War II stock footage of tanks and cannon cannot gun down the menace until our hero invents a new ray or oxygen destroyer that manages to vaporize the menace or at least cause it to doze off, meanwhile winning the daughter, whose name, by the way, is always a transgender name like Chris or Pat. (The hero has to be surprised at the beginning that the elderly scientist’s assistant is a ”girl.”)

And at the end she hugs her man, who is usually dressed in a leather flight jacket, and they stare off into the empty ocean and she asks him if the danger is over, if the flying saucer/interplanetary dinosaur/giant centipede will ever come back, and he looks pensive and says: ”Keep watching the skies.”

How can Star Wars compete with that?

And the acting in these low-budget classics is sometimes mind-blowing. Hollywood didn’t put its Gary Coopers and Cary Grants in cheap genre flicks. No, it drew from the shallow end of the pool of talent that included such luminaries as William Lundigan and Lyle Talbot. Most of them made Al Gore look as animated as Roger Rabbit.

I mean, let’s face it: Mark Hamill may be a lousy actor, but he’s no Sonny Tufts.

What is so surprising about those awful films is just how much affection we feel for them when they show up on Mystery Science Theater 3000 or during a baseball rain delay.

Actually, there are two types of affection we feel for them. For there are two different ways they stand out.

First, there is the movie that is so bad, it is fun to watch.

Plan 9 From Outer Space (1958) is the archetype for this. Director Ed Wood has often been credited with making the worst movie ever. But this is calumny. There is something naively loopy about Plan 9 that makes us cherish its every goofy blunder.

And the dialogue: ”Greetings, my friends. We are all interested in the future, for that is where you and I are going to spend the rest of our lives. And remember, my friends, future events such as these will affect you in the future.”

Now, that’s writing!

And: ”Explode the sunlight here, gentlemen, and you explode the universe.”

Audiences howl with laughter all the way through the movie. Nobody could have made anything so cheesy on purpose.

But Ed Wood wasn’t alone. There are plenty of bad movies, with plywood sets, paper-plate flying saucers and cardboard acting.

But there is another sort of film that we love, too. In those, a miserable script and lumpy acting are somehow saved by either a director who makes more of it all than you have any right to expect, or by an idea or image that sticks in the mind like a dream.

The Man from Planet X

The Man from Planet X

What alien is more inexpressibly “other” than the glass-helmeted homunculus from The Man From Planet X (1951)? And what planet is more memorably odd than the partly solarized, red-colored landscape from Angry Red Planet (1959)?

And there is a subgenre in this, in which such moviemakers as Ivan Tors tried naively but sincerely to show what space travel or robots would be like. Destination Moon (1950), or Gog (1954), for instance.

The movies are not actually good, but they have good hearts.

The ’50s had its share of larger budget sci-fi, too. Some of them are classics, such as The Day The Earth Stood Still (1951). They transcended their genre.

Some people consider Forbidden Planet (1956) to be a minor masterpiece.

Robot Monster

Robot Monster

But it is those benighted films such as Robot Monster (1953), with its man in a gorilla suit and a diving helmet, or Killers from Space (1954), with its out-of-shape zombies dressed in spandex with fried eggs for eyes, that truly deserve worship.

Killers from Space

Killers from Space

Unfortunately, with the advent of the 1960s, science fiction took a turn and not for the better. What had been naive attempts at entertainment in the previous decade took on the more ominous tone of exploitation. Producers aimed their films at the teenage market, and the gore level rose. The monsters had faces like used chewing gum and they oozed slime.

And worse, it was all caught on really bad, underlit color film.

The flatly lit black and white film of the ’50s was a signature style. You could tell instantly what you were in for. Flood lamps illuminated the scene evenly and spread twin shadows to the right and left of everything. But the bad lighting of the ’60s couldn’t help the goo-faced monsters. There was a failure of sincerity.

We can recognize that in retrospect, looking back through an age that imitated the loopiness of the earlier films. But it doesn’t matter if you call your film Slave Girls From Beyond Infinity (1987), these made-for-cable cheesers are way too self-conscious.

We can never regain our innocence. And as for our paranoia? Welcome to the post-Sept. 11 world. You can now see the same subtext showing up once more. Not only in the many Middle-Eastern villains in our superhero movies, but in our science fiction once again.

And Steven Spielberg’s new take on War of the Worlds is fairly marinated in it. It oozes everywhere.

The new film has a different shadow villain: “Is it the terrorists?” little Rachel asks when things start blowing up.

Although Spielberg never undercuts the sheer velocity of his thriller with academic discourse, he fills his movie with striking imagery that makes the subtext clear: An airplane crashes into a building, posters stapled to walls with pictures of missing people, debris falling from the sky.

These are the images of our current fears. Older movies reveal our former fears.

The newer subtext is terrorism, which even comes out in the comic relief.

When Tom Cruise is trying to escape the destruction of the aliens with his two children, they ask him about the fearful strikes of lightning that have prefigured the chaos. This wasn’t ordinary lightning, he tells them, “It came from somewhere else.”

“Like Europe?” his teenage son asks.

“No, Robbie, not like Europe,” he replies. And we recognize, someplace non-European, where people have different clothing and different beliefs, somewhere utterly alien to most Americans.

It isn’t that Spielberg’s film is about 9/11, but that some of the emotion and fear we feel watching it is recalled from having seen the real event. It sets up a resonance: You can’t see the one without thinking of the other.

This is subtext speaking.

TOP 10
Cheesy Sci-Fi movies from the 1950s

Cat Women of the Moon

Cat Women of the Moon

10. Cat-Women of the Moon (1953) – Our astronauts, led by Sonny Tufts, reach
the moon only to find a cave full of exotic dancers in black cat suits. There
is also a giant spider. Similar plots show up in Missile to the Moon (1959)
and Fire Maidens From Outer Space (1954), but neither can top the original.
9. Angry Red Planet (1959) – An American space team lands on Mars and is eaten
by giant spiders with rat faces. Only the ”girl” survives. The acting is
rudimentary, but the visuals are unforgettable, even in their cheesiness.
8. The Crawling Eye (1958) – Forrest Tucker acts his heart out in this tale of
giant eyeballs with tentacles that live in frozen radioactive clouds above a
Swiss village and communicate psychically with a young woman.
7. Invaders From Mars (1953) – This is almost a work of genius. Despite
vestigial special effects, no movie has ever portrayed childhood paranoia
better than this. A boy suspects his parents have been made into zombies by
the buried flying saucer. No one believes him.

Kronos

Kronos

6. Kronos (1957) – A giant cube from outer space eats energy and gets bigger.
So, what does the army do? Try to kill it with an A-bomb. ”You Earth people
are stupid! Stupid! Stupid!,” as Eros says in Plan 9. The sight of a
building-size monster moving across the landscape is eerie.
5. Plan 9 From Outer Space (1958) – Sometimes called ”the worst movie ever
made,” Plan 9 nevertheless has a loopy genuineness to it, an almost
soft-hearted pacifist message at its core, as zombies raised from the dead by
aliens are meant to take over the Earth. This movie is a party waiting for you
to invite your friends to.
4. Riders to the Stars (1954) – One of the rare color films from this age of
black and white, Riders is a straightforward, even humorless attempt to
explain the travails of space travel, with lots of centrifuge scenes and a
love triangle. Little excitement, but lots of sincerity.
3. Gog (1954) – This is Ivan Tors at his best, telling a story about how man’s
development of technology can come back to harm him. Gog and its twin, Magog,
are among the best robots ever put on film. They are not humanoid but look
more like what we see in industrial robots today.

Queen of Outer Space

Queen of Outer Space

2. The Queen of Outer Space (1958) – This may have been Zsa Zsa Gabor’s best
role. She plays a kind of Hungarian freedom fighter rebelling against a masked
evil queen of the universe and saving the lives of the American space men.
This is actually a fourth version of Cat Women of the Moon, but it is even
campier. Its silliness unfortunately forecasts the doom of the naive space
movie.

The Man from Planet X

The Man from Planet X

1. The Man From Planet X (1951) – Shot for less than $50,000 in six days by
low-budget genius Edgar G. Ulmer, this film manages to make a virtue of every
budget shortcut he was forced to take. The atmospheric sets, supposedly
English moors, are foggy to hide their phoniness. But the imaginative
spacecraft – a sort of upside down aluminum ice-cream cone – and
pathos-evoking blank-face alien are unforgettable. So is villain William
Schallert, before he became Dobie Gillis’ teacher, Mr. Pomfritt. This film is
a minor classic and shows how you can do a great deal on a shoestring and an
idea. And a scientist with a lovely daughter.

Angry Red Planet

Angry Red Planet

SCI-FI OF THE ’50s
Angry Red Planet, 1959
The Astounding She-Monster, 1957
The Atomic Man, 1956
Attack From Space, 1959 (Japanese)
Attack of the 50-foot Woman, 1958
Attack of the Puppet People, 1958
The Beast From 20,000 Fathoms, 1953
The Blob, 1958

Cat Women of the Moon

Cat Women of the Moon

Cat-Women of the Moon, 1953

Conquest of Space, 1955

The Cosmic Man, 1959
The Cosmic Monsters, 1958
The Crawling Eye, 1958
The Day the Earth Stood Still, 1951
The Day the World Ended, 1956
The Deadly Mantis, 1957
Destination Moon, 1950
Devil Girl From Mars, 1954
Earth vs. the Flying Saucers, 1956
Earth vs. the Spider, 1958
The Electronic Monster, 1958
Enemy From Space, 1957
The Evil Brain From Outer Space, 1956
Fiend Without a Face, 1957

Fire Maidens of Outer Space

Fire Maidens of Outer Space

Fire Maidens From Outer Space, 1954
First Man into Space, 1959
Flight to Mars, 1951
The Flying Saucer, 1950
Forbidden Moon, 1956
Forbidden Planet, 1956
The 4-D Man, 1959
From the Earth to the Moon, 1958
The Gamma People, 1956

The Giant Behemoth

The Giant Behemoth

The Giant Behemoth, 1959 (and try to imagine a tiny behemoth)
The Giant Claw, 1957
The Giant Gila Monster, 1959
Godzilla, King of the Monsters, 1956
Gog, 1954
The H-Man, 1958
I Married a Monster From Outer Space, 1958
The Incredible Shrinking Man, 1957
Invaders From Mars, 1953
Invaders From Space, 1959
Invasion of the Body Snatchers, 1956

Invasion of the Saucer Men, 1957
It Came From Beneath the Sea, 1955
It Came From Outer Space, 1953
It Conquered the World, 1956
It! The Terror From Beyond Space, 1958
Killers From Space, 1954
King Dinosaur, 1955
Kronos, 1957
The Lost Missile, 1958
The Lost Planet, 1953
The Magnetic Monster, 1953
Man Beast, 1956
Manhunt in Space, 1956
The Man From Planet X, 1951
Menace From Outer Space, 1956
Mesa of Lost Women, 1953
Meteor Monster, 1957

Missile to the Moon

Missile to the Moon

Missile to the Moon, 1959
The Mole People, 1956
The Monolith Monsters, 1957
Monster From Green Hell, 1957
Monster From the Ocean Floor, 1954
The Monster that Challenged the World, 1957
The Mysterians, 1957
Phantom From Space, 1953
Plan 9 From Outer Space, 1958
Project Moonbase, 1953
Queen of Outer Space, 1958
Radar Men From the Moon, 1952
Riders to the Stars, 1954

The Mole People

The Mole People

Robot Monster, 1953
Rocket Attack, U.S.A., 1958
Rocketship X-M, 1950
Rocky Jones, Space Ranger, 1954-55
Rodan, 1956
Stranger From Venus, 1954
Tarantula, 1955
Target Earth, 1954
Teenagers From Outer Space, 1959
Terror From the Year 5000, 1958
Them!, 1954
The Thing, 1951
This Island Earth, 1954
Tobor the Great, 1954
20 Million Miles to Earth, 1957
The 27th Day, 1957
Untamed Women, 1952
Warning From Space, 1956
War of the Colossal Beast, 1958
War of the Worlds, 1953

When Worlds Collide

When Worlds Collide

When Worlds Collide, 1951
The Wild Women of Wongo, 1958
X The Unknown, 1956
Zombies of the Stratosphere, 1952

children of paradise lede

I used to tell people my top-10 list had 40 movies on it. It’s a common problem. We all like to make lists, but there’s never enough room.

(Of course, the ranking of any artform is a pathetic and meaningless exercise. We are stipulating that at the outset. But lists are not only fun, they are the current American venue for intellectual debate — see below: The 50 Greatest Lists of All Time — https://richardnilsen.com/2012/11/30/greatest-lists-of-all-time).

When the American Film Institute decided to list the hundred greatest films, they restricted it to American films — or at least they say they did. Somehow, a few English films made the list. But no foreign language films did.

And that leaves us a whole universe of movies not eligible, including some of the best ever made.

So, in response, we are providing the list of 100 best foreign films.

What constitutes a “foreign” film is always a little iffy. The Oscars have had trouble with that for years: Do you count the language of the dialog? The country where the movie was made? The country where the movie was financed?

Most of these films are established classics, and if you worry that the list has too many of the “usual suspects,” I hope I have included enough eccentric personal choices to give everyone something to talk about. That, after all, is the purpose of such a list.

And you will notice a francophile bias. I cannot disavow that. Most of my favorite films are in French. I’ve seen hundreds, maybe thousands of them, and I’ve become acculturated.

The movies on this list were chosen for several reasons. Some are among the greatest artistic creations of our civilization. Others are on the list because of their enormous influence on other film makers. Still others are just such fun to watch.

Which reminds me, if you think all foreign films are dreary and boring, you haven’t been watching the right ones. Admittedly, French or German films are more likely to investigate the outer reaches of alienation and philosophy than Hollywood films, but you will never find better battle scenes than in Akira Kurosawa’s Ran. You will be hard pressed to find more suspense than in the last half hour of Georges-Henri Clouzot’s Les  Diaboliques. And if it’s blowing things up you are after, check out Clouzot’s Wages of Fear, in which Yves Montand and a bunch of toughs drive a truck full of nitroglycerine 300 miles over unpaved South American roads.

wages

Yet, I don’t want to gloss over the difference between American and foreign films.

I have always made the distinction between what I call “Hollywood films” and “real movies.”

The real movie is about being human, about relationships, character, moral issues and historical and philosophical meaning. Hollywood movies are about blowing things up.

Now, there are foreign-made Hollywood movies by my definition, and Hollywood-made real movies: One thinks of spaghetti Westerns on one hand, and of Francis Ford Coppola’s The Conversation or John Ford’s The Searchers on the other.

At least one film manages to play both sides of the field: AFI’s No. 1 film, Citizen Kane manages like nothing else I know, to join seamlessly the slick Hollywood side  with the depth and character development of a “real movie.”

As critic Pauline Kael has said, it is one of the few great movies that is also great fun.

But by and large, foreign filmmakers play out their creativity in a larger world, with more possibilities and fewer hidebound cinematic conventions.

After all, Hollywood earned its reputation as the manufacturer of the shallow happy ending.

My list of the 100-best foreign films is a very personal list, drawn from a lifetime of watching movies. I expect you have your own films to nominate. But these are the ones I came up with.

children of paradise

First on my list is Children of Paradise, which is more like a full-length novel than any other film I know. It has a rich cast of characters and follows them over many years. And as in Brothers Karamazov, each character also embodies a different philosophy. It is a very full movie.

Set in the Paris of the 1840s, it tells the tale of Baptiste Debureau and the theatrical world in which he lived. It is also about love, art and social class.

If Kane manages to mix high and low successfully, so does Children of Paradise, in its own way. It has something of the sweep of Gone with the Wind, the passion of From Here to Eternity and the wit of Ninotchka.

And it is a film you can grow with rather than out of. When I was fresh out of college, I identified with the idealistic Baptiste; after a few marriages, I took the practical Frederick Lemaitre’s attitude toward relationships; nowadays, I uncomfortably find myself more in the cynical Pierre-Francois Lacenaire.

rules of the game

Jean Renoir’s Rules of the Game might just as well claim the top spot. No other film is as deft at showing the disjunction between what our impulses are and what society demands of us.

Cocteau’s Orphee is also a great deal of fun, playing with all the tricks of cinema to create visual magic. What you see is likely to remain in your memory forever.

Fellini’s La Dolce Vita may be the saddest film ever put on celluloid. It is long and slow, but every detail is life itself, and it makes me weep for the world.

Potemkin is one of those seminal films that invent the language of cinema. What is all the more astonishing is that this Soviet propaganda film actually plays down the more sensational aspects of the historical affair it is based on. If it had been truer to history, it would have felt more simply propagandistic.

The Passion of Joan of Arc is not the most consistently good film. It has stretches of languors, but when the camera is on the face of Maria Falconetti, in the only film she ever made, the intensity is literally unbearable. It is the face of human suffering.

Kurosawa’s Ran is a Japanese retelling of Shakespeare’s King Lear, and shows the director at the absolute peak of his powers, with the best battle sequences ever filmed.

Marlene Dietrich sings Falling in Love Again in The Blue Angel, which makes Cabaret look like “Gidget Goes to the Weimar Republic.” Steamy, smoky, atmospheric, its director, Josef von Sternberg — an American — never did anything so good again.

It takes a serious commitment of time and attention to sit through Andre Tarkovsky’s Andrei Rublev, but you will know you have experienced something worth your effort, as the director takes us through a brutal vision of life and the place in it for both art and faith.

andrei rublev

Admittedly, almost any of the next 25 or 30 could legitimately make it to the top 10, but I’ll stand with the ones I have chosen.

Some, like Jules and Jim or Amarcord are pure pleasure to watch. Others, such as Rashomon or Wild Strawberries have at their core a moral vision. And still others, such as The Cabinet of Dr. Caligari and Metropolis are simply visionary.

You will find intensity, passion, intellect, visuals, acting and directing the equal or better of anything from Hollywood. What you will not find are giant lizards and serial car wrecks. (Although, the original, Japanese version of Godzilla is a horrifying metaphor for the Atomic bomb in Hiroshima, and a great movie, ruined by Hollywood’s re-edit — see the version in Japanese and weep.)

gozillacity

A few, such as Henry V and The Mahabharata are unabashedly theatrical, using their staginess as a style.

There are few British films on my list: AFI threw me a curve and included several on their list. So, Third Man, Dr. Strangelove and Lawrence of Arabia are not here, although they would have been.

You will discover that a handful of directors made the majority of these films. I cannot apologize for that. I made the list without considering authorship. As it turns out, Ingmar Bergman shows up a dozen times; Kurosawa, 10. Francois Truffaut and Federico Fellini follow up with seven and five films.

Prety much anything by them, or by Robert Bresson, Jean-Pierre Melville, Erich Rohmer, Agnes Varda or Krzysztof Kieslowski is worth watching, multiple times.

But, if Bergman is on this list more than others, does this mean Bergman is the greatest director? No. He has made many great films, but he is more prone to self-parody than any other important director and when he is bad — as in the miserable Elliot Gould film, The Touch, he comes close to rivaling Ed Wood.

In art, there is no best. There is only overwhelming.

The TOP 100 FOREIGN FILMS

1. Children of Paradise (1945) Marcel Carne — The French “Gone With the Wind.” Everyone after the same woman.

2. Rules of the Game (1939) Jean Renoir — Infidelity in pre-war France. Everyone after the same woman.

orphee

3. Orphee (1949) Jean Cocteau — French surrealist retells myth with magical camera tricks.

4. La Dolce Vita (1960) Fellini — Unforgetable images. We have met the anomie and he is us.

5. Seven Samurai (1954) Akira Kurosawa — The perfect samurai movie.

6. Battleship Potemkin (1925) Sergei Eisenstein — 1905 Odessa uprising and mutiny in Tsarist Russia.

7. The Passion of Joan of Arc (1928) Carl Theodore Dreyer — The story of the French saint told in intense close-ups.

8. Ran (1985) Kurosawa — Japanese “King Lear.”

Ran

9. The Blue Angel (1930) Josef von Sternberg — Obsession, degradation, sex in pre-Hitler Germany.

10. Andrei Rublev (1966) Andre Tarkovsky — Cryptic and beautiful film about art and faith in a brutal world.

11. Rashomon (1950) Kurosawa — He-said, she-said in medieval Japan, looks at nature of truth.

12. Grand Illusion (1937) Renoir — Prison bust in WWI.

13. Amarcord (1974) Fellini — A nostalgic film memoir.

14. La Strada (1954) Fellini — Italian circus strong-man Anthony Quinn takes wife, loses same.

15. Seventh Seal (1957) Ingmar Bergman — Death checkmates the Swedish knight during the Plague Years.

seventh seal

16. Wild Strawberries (1957) Bergman — Old Swedish doctor takes a road trip through the past to examine his life.

17. Jules and Jim (1961) Francois Truffaut — Two guys, one girl. You do the math. The delights of French bohemia.

18. Abel Gance’s Napoleon (1927) Abel Gance — The great film biography, currently unavailable, blame Francis Ford Coppola.

19. Ikiru (1952) Kurosawa — Dying old man finds purpose to his life by beating the bureaucracy.

20. Cabinet of Dr. Caligari (1919) Robert Wiene — Expressionist ur-horror tale is a silent classic.

21. Blue, White and Red (1993-94) Krzysztof Kieslowski — Three great films, but one overarching theme, that explodes in the denouement that ties them together.

22. The Bicycle Thief (1949) Vittorio de Sica — Neo-Realist classic about bike messenger who loses his wheels.

23. 400 Blows (1959) Truffaut — French borstal boy.

400blows1

24. Fanny and Alexander (1983) Bergman — Theater family readjusts to life with strict preacher step-father.

25. Breathless (1959) Jean-Luc Godard — New Wave punk on the lam, with Jean Seberg. Godard is one of the true geniuses of cinema, with astounding and inventive scenes, who nevertheless seldom made a completely satisfying movie. A genius of bits and pieces.

26. L’Avventura (1960) Michelangelo Antonioni — Existential mystery about a woman who disappears on an island.

lavventura18

27. Le Doulos (1962) Jean-Pierre Melville’s hardboiled policier full of dark twists and turns. One of Quentin Tarantino’s favorite films.

28. Day for Night (1973) Truffaut — Sweet-natured film about shenanigans on the set of a “B” movie.

29. Cries and Whispers (1972) Bergman — Who loves the dying woman? The sisters or the nurse?

30. Alexander Nevsky (1938) Eisenstein — Medieval battle on the ice.

31. Persona (1966) Bergman — Burning psychological study of mute actress and her nurse.

32. Ugetsu Monogatari (1953) Kenji Mizoguchi — Two brothers and ambition in medieval Japan.

33. Wings of Desire (1988) Wim Wenders — Angel hears poetry of life and is seduced.

wings

34. Metropolis (1926) Fritz Lang — The future choreographed as machinery.

35. Nosferatu (1922) F.W. Murnau — The original “Dracula.”

36. Le Jour se Leve (1939) Carne — Jean Gabin as a murderer waiting for the police to come.

37. The Last Laugh (1924) Murnau — Devastating, brilliant silent film with no title cards about age and humiliation.

38. Solaris (1972) Tarkovsky — Russian director’s answer to “2001: A Space Odyssey.”

39. Dr. Mabuse, Gambler (1922) Lang — Two-part allegory of Nazi evil with Rudolf Klein-Rogge.

40. Viridiana (1970) Luis Bunuel — Innocence corrupted, with the beggars’ “Last Supper.”

Silvia Pinal inÊLuis Bu–uel'sÊVIRIDIANA. ÊCredit: Janus Films. Ê

41. Cleo from 5 to 7 (1962) A pop star waits two hours for results of her biopsy; Agnes Varda’s signature film, but one of only several worth knowing by heart.

42. The Sorrow and the Pity (1970) Marcel Ophuls — Are the Nazi collaborators telling the truth? Documentary.

43. La Bete Humaine (1938) Renoir — Jean Gabin is a train engineer who witnesses a murder.

44. Andalusian Dog (1928) Bunuel — Surrealism’s flagship film.

45. Diabolique (1955) Henri-Georges Clouzot — Is the murder victim dead? Forget Sharon Stone; rent this.

46. A Nous la Liberte (1931) Rene Clair — “Modern Times” in French.

47. M (1931) Lang — Criminals convict a child molester.

48. Ivan the Terrible Parts 1&2 (1943-1946) Eisenstein — Once-banned pageant, too close to home for Stalin.

49. Le Boucher (1970) Claude Boucher was the most prolific of the New Wave French directors. This is probably his most characteristic film.

le boucher

50. Woman in the Dunes (1964) Hiroshi Teshigahara — Japanese vacationer gets caught in sand trap of life.

51. Mr. Hulot’s Holiday (1953) Jacques Tati — Comic seaside vacation. Tati’s best film.

52. Hiroshima Mon Amour (1959)  Alain Resnais — Interracial love and angst in post-war Japan, told stream-of-consciousness.

53. Aguirre, Wrath of God (1972) Werner Herzog — Klaus Kinski as a Spaniard, leading doomed expedition down Amazon.

54. Last Tango in Paris (1973) Bertolucci — Brando laments dead wife, has nameless affair with young woman.

55. Smiles of a Summer Night (1955) Bergman — Drawing-room comedy matches the lovers with correct mates.

smiles of summer night

56. Wild Child (1969) Truffaut — Science vs. Parenthood.

57. Farewell My Concubine (1993)  Chen Kaige — Chinese opera vs. Maoism. A film with broad sweep.

58. Olympia (1936) Leni Riefenstahl — Athletics as heroism. It settles into tedium, but the montage is breathtaking.

59. The Gospel According to St. Matthew (1966) Pier Paolo Pasolini — Sober replay of Bible story, told absolutely straight.

60. Hara Kiri (1962) Masaki Kobayashi — Harrowing samurai revenge epic.

61. The Mahabharata (1989) Peter Brook — Theatrical film tells history of the world, Vedic-style.

62. Shop on Main Street (1965) Jan Kadar — Subverting Nazis in Czechoslovakia.

63. My Night at Maud’s (1969) Eric Rohmer — One of Erich Rohmer’s “Six Moral Tales.” Is it infidelity if you don’t have sex with her and you aren’t yet married yet?

64. The Wages of Fear (1952) Clouzot — Explosive road movie.

65. Le Roman d’un Tricheur (the Cheat) (1936) Great French comedian Sacha Guitry speaks virtually all the parts in voice-over narration.

sacha guitry

66. Fellini Satyricon (1970) Fellini — If you thought the Classics were dull, you’ve underestimated Fellini.

67. The Virgin Spring (1959) Bergman — Medieval folk tale.

68. Discreet Charm of the Bourgeoisie (1972) Bunuel — Let’s do lunch, in hell. Recast of Tantalus myth.

69. Scenes from a Marriage (1973) Bergman — Very civilized divorce. Very definition of “internalization.”

70. The Passenger (1975) Antonioni — Jack Nicholson in Italian art film, changes identities, risks life.

71. Beauty and the Beast (1946) Cocteau — Magical retelling of fairy tale. Puts Disney to shame.

beautyandbeast

72. Last Year at Marienbad (1961) Resnais — Classic puzzle picture. Don’t believe anything you see.

73. The Baker’s Wife (1938) Marcel Pagnol — She ran away, but the town still needs bread.

74. Nibelungenlied Parts 1&2: Siegfried and Kriemhild’s Revenge. (1924) Lang — German saga brilliantly remounted.

75. Knife in the Water (1962) Roman Polanski — Thriller. Don’t pick up hitchhikers.

76. Small Change (1976) Truffaut — One of the few films about childhood that isn’t sappy.

77. The Hidden Fortress (1958) Kurosawa — C-3PO and R2D2 help princess in Medieval Japan.

78. The Magician (1958) Bergman — Science vs. Religion.

79. The Mystery of Picasso (1956) Clouzot — Documentary of great painter at work. Utter magic.

80. The Earrings of Madame … (1953) The master of the moving camera, Max Ophuls tells an ironic and moving story of the La Belle Epoque.

81. Mouchette (1967) Any Robert Bresson film might — and should — be on this list. Mouchette is a good place to start, the story of a young girl whose life is nasty, brutal and short.

mouchette

82. Le Fabuleux Destin de Amelie Poulain (2001) Jean-Pierre Jeunet’s vision of Paris, in deep greens and blues, miraculous and warm.

83. Stolen Kisses (1968) Truffaut — Antoine Doinel, from “400 Blows,” grows up, sort of.

84. Los Olvidados (1950) Bunuel — Street life in Mexico.

85. Black Orpheus (1959) Marcel Camus — Myth retold in Brazil, with song and samba.

86. Autumn Sonata (1978) Bergman — Quintessential mother-daughter film, complete with icy stares.

87. Decalogue (1989) Ten short films by Kieslowski, each with an idiosyncratic take on one of the Ten Commandments. Harrowing at best.

88. Throne of Blood (1957) Kurosawa — Japanese “Macbeth.”

89. Yojimbo (1961) Kurosawa — Samurai “Fistful of Dollars.”

90. Sanjuro (1962) Kurosawa — Another “Teriyaki Western.”

91. Pather Panchali (1955) Satyajit Ray — Poor family raises son in poverty-stricken Bengal.

Arabian Nights

92. Arabian Nights (1974) Pasolini — Scheherezade in the nude. Simple filmmaking, complex storytelling.

93. The Story of Adele H. (1975) Truffaut — Touching portrait of obsessive love. With Isabelle Adjani.

94. Du Rififi Chez les Hommes (1955) Jules Dassin’s iconic caper movie, with its long, silent, heart-pumping theft sequence. The granddaddy of them all.

95. The Devil’s Eye (1960) Bergman — Don Juan comes back from hell to seduce preacher’s daughter.

96. Forbidden Quest (1995) Peter Delpeut — Visionary Antarctic pseudo-documentary.

97. Bye-bye Brazil (1980) Carlos Diegues — Roaming Brazil’s back country with traveling magic show.

98. The Passion of Anna (1969) Bergman — Isolation and love on a Swedish island. In color, though hard to tell.

99. Akira Kurosawa’s Dreams (1990) Kurosawa — Uneven anthology, but the best episodes are visionary.

100. Marat/Sade (1966) Brook — The persecution and assassination of Jean-Paul Marat as performed by the inmates of the asylum at Charenton under the direction of the Marquis de Sade. In English.

Battle of Algiers3

But, how can you make such a list and leave off The Battle of Algiers? Cheez! That’s on my Top 10 List, too.

 

 

 

 

accordion lady

Time, said Alfred Hitchcock, was meant to be stretched and squeezed like an accordion. Sometimes, you need to cover a lot of ground quickly; sometimes you need to slow the ticking clock to drag out the tension.

Joan Fontaine is eating dinner with her wealthy family in Hitchcock’s Suspicion and she is called to the phone. She rises slowly and anxiously and walks through a door, down an endless hall and off screen to the right, and we follow her with our eyes, a long, slow aggravating wait with suspense for the possibly distressing news the call will bring.

It’s a typical moment in a movie by the master of suspense. What happens next may be even more typical for Hitchcock. After the suspense is drained, Fontaine puts the phone down, takes two steps toward us and eases quickly back into her seat.

joan fontaine

What happened to the hallway? The door? The slow steps?

It’s the time accordion. Hitchcock was its virtuoso.

Movies and time:

One small experimental film I’ve seen takes 90 minutes to cover the events of 10 minutes. Terrence Mallick’s Tree of Life apparently covers 12 billion years in its two hours.

But time, in America, is money, and we have little of it to waste: We want our rewards now. We don’t want to work for it; we don’t want to linger.

One-Hour Photo? Takes too long. Digital is instant.

Minute Rice? Who has the time? You can buy a pre-made pilaf at the grocery store on the way home from work.

Instant tea? Why, when you can buy it in a bottle?

Let’s face it: Do you actually have the time to read this story?

Or are you conference-calling on the cellphone while driving 75 mph down the freeway on your way to drop off a package at FedEx?

In America today, not only has time speeded up, but we demand it be so.

There is little patience for anything slow. Especially in our movies. Fast editing, short, punchy dialog, and lots of things blowing up, without too much exposition in between the ignitions. Fuses, thus, must be short: We cannot wait for the boom.

I remember coming out of one recent art film and overhearing a fellow audience member saying, “I just spent the last two weeks at the theater watching that movie. Maybe it was two hours that just seemed like two weeks.”

But people go to the movies for different reasons. If it’s action you want, or a good plot, Hollywood has a vast menu of tapas, quick hits. Even most Indie films — the butt of many a complaint about sluggishness in film — move like arrows through the air compared to some of filmdom’s real glaciers.

There are films – and filmmakers – who do their best to slow the viewer down, make him pause and ponder, to consider the smaller issues, or the details that normally go past us unnoticed. They are the Bruckner symphonies of the cinema.

They want to to notice what’s hanging on the walls of the bedroom, what the weather is like outside the window, what emotional color the lighting is.

Such art movies are aimed at a different audience from those usually found at the multiplex. Such films are difficult. Some are nearly unwatchable.

But they are great art nonetheless, and true classics.

Those of us who appreciate glaciers on film don’t just want to “get” the story, to move the plot along, but rather, we want to live in the world the filmmaker has created, so savor its flavors, scents and sensations. We engage with that world even as we compare it with our own to find the congruences and divagations. Some of the greatest films ever made are long, slow and trying.

Here is my list of the Top 5 Unwatchable Gold-plated Classic Films:

 

La belle Noiseuse

La belle Noiseuse

Number 5: La Belle Noiseuse (1991)  – Director Jacques Rivette  spends a good deal of this 4-hour  film showing us an artist drawing. He’s drawing a naked Emmanuelle Béart,  so it’s not all tough going, but we watch endless moments of pen-scrawl on paper as the fictional artist who is the film’s hero, tries to recapture his earlier genius.

The Sorrow and the Pity

The Sorrow and the Pity

No. 4: The Sorrow and the Pity (1969)  – This is four hours plus  of talking heads, discussing the collaboration with the Nazi government during the Vichy years of France, and the excuses otherwise good people make for acceding to evil. By director Marcel Ophuls.

 

Andrei Rublev

Andrei Rublev

No. 3: Andrei Rublev (1969)  – Spend 3 ½ hours  in medieval Russia with Andrei Tarkovsky’s  truly glacial moodpiece about a 15th-century  monk and artist who created religious ikons.  Utterly hypnotic, it is also opaque: We don’t always know what’s going on, but it is almost mystical.

 

L'Avventura

L’Avventura

No. 2: L’Avventura (1960)  – A young woman goes missing on a rocky island in the Mediterranean in Michelangelo Antonioni’s  ur-existentialist rumination, and her lover and her friend spend the rest of the film looking for her. Hint: They never find her. One of the most beautiful films of all times, it also drives many viewers crazy with impatience.

 

And the No. 1 Unwatchable Gold-plated Classic Film of all time:

 

Last Year at Marienbad

Last Year at Marienbad

Last Year at Marienbad (1961)  – The poster child for artsy-fartsy films, Alain Resnais  notorious L’Année dernière è Marienbad  is the most self-conscious film of all time. You never know – and never find out – exactly what is happening, or if it is happening, or if it happened, or maybe it will happen. This is the supreme test of the artfilm lover. You have to check to make sure you are still breathing by the end.

 

Of course, there are lots of candidates for such a list. If we forgot your “favorite,” well, here are a bunch more of the movies that give art film a bad name. Nevertheless, they are all great films. Just not for the multiplex.

 

Hiroshima Mon Amour (1959, Renais)

Heart of Glass (1976, Werner Herzog)  (He actually had the actors hypnotized for their performances)

Woman of the Dunes (1964, Hiroshi Teshigahara)

Solaris (1972, Tarkovsky)

The Passion of Joan of Arc (1928, Carl Theodore Dreyer)

Dogville (2003, Lars von Trier)

Hour of the Wolf (1968, Ingmar Bergman)

Arabian Nights (1974, Pier Paolo Pasolini)

Zabriskie Point (1970, Antonioni)

The Thin Red Line (1998, Terrence Mallick)

The Pillow Book (1996, Peter Greenaway)  (Actually, anything by Greenaway counts. He’s the current king of the pretentious.)

 

Pillow Book

Pillow Book

You probably have your own nominees: But for this list, it only counts if you also think they are great films: Bad tedium remains bad tedium.