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Kitao Shigemasa “Birds in Yellow Plum”

Recently I posted a piece about the history of naturalist illustration. It was a subject so huge — and with so many gorgeous images, that I could not begin to include some of my favorite things from the thousands of images I collected. 

For instance, I had to rule out all of the non-Western art, and some of my favorite non-scientific animal art. And so, I felt I should write a follow-up piece for a few of the leftovers. 

Most of the art I covered was meant to illustrate botanical collections in an era when new plants were constantly being added to the list of recognized species, and were meant to accompany scientific books written by specialists.

 

From “Plantae Asiaticae Rariores” of Nathaniel Wallich

For instance, there was Nathaniel Wallich, the Danish-born botanist who collected plants in India and published his Plantae Asiaticae Rariores in three volumes from 1830 to 1833, with illustrations by a half-dozen artists, both Indian and European. 

From “Treasury of Nature,” Albertus Seba

The collection I missed most in the earlier essay was Albertus Seba (1665-1736). His interest was less scientific and more one of abject curiosity. He collected tons of oddities from around the world in his “curiosity cabinet,” and in 1734 published his Locupletissimi Rerum Naturalium Thesauri Accurata Descriptio et Iconibus Artificiosissimus Expressio per Universam Physices Historiam (“A Careful Description and Exceedingly Artistic Expression in Pictures of the Exceedingly Rich Treasury of Nature Throughout the Entire History of Natural Science,” illustrated from beginning to end with engraved plates. 

Crab from Albertus Seba

The original 4-volume publication included 445 illustrations and Seba’s collecting helped Carl von Linne in his binomial classification system. 

But, there are tons of bird, plant, and animal pictures meant for the general public, mostly throughout the 19th century. 

Wood engravings of plants

Unfortunately, most of those artists worked anonymously, pumping out pictures for books, magazines and posters. Animals, especially those of exotic locales, were always popular pictures with the public. And most of those were made in the process called wood engraving — a bit like woodcuts, but made with a burin on the end-grain of dense hardwoods and printed very like a copper plate engraving. 

Wood engravings of animals

The best-known wood engravings were probably the book illustrations of Gustave Doré. But the technique was nearly ubiquitous in the Victorian era. 

From “A History of British Birds” by William Yarrell

Wood engravings occasionally accompanied serious scientific work, also, such as those in A History of British Birds, published in 1843 by William Yarrell (1784-1856). Its wood-engraving illustrations were carried out by two artists, Alexander Fussell and John Thompson. 

Such art is meant primarily to identify plants and animals, but sometimes an artist’s intent is merely to look closely at and study his subject. And, as with the botanical illustration, to separate the subject from its context to better see it on its own. 

Drawings by Leonardo da Vinci

Artists have always done this, often in sketches, sometimes as studies for larger, more serious and integrated paintings, sometimes purely for its own sake. Leonardo drew lots of them. 

Drawings by John Ruskin

And it was the very point that critic John Ruskin made in Victorian times for the art of drawing: He felt that sketching forced close observation and that essence was found in detail. He aimed his eye at plants, birds, even rock formations, to come to know them better. 

Drawings by Ruskin

The most significant class of nature art left out of my original essay are the many kachō-e prints and paintings by Japanese artists, ranging from the 17th century to the 20th. I was sorry to leave them out. 

Masayoshi, “Gray Thrush” 

Kachō-e are so-called “bird and flower” pictures, although the subjects include fish and insects, too. Their ancestry runs back to huaniaochua (“bird and flower” paintings) popular in Chinese beginning in the Tang dynasty (AD 618-907). 

The work influenced much of art throughout Asia, and came to Japan, popularized by translations of the Chinese classic instruction book, Manual of the Mustard Seed Garden, published in parts from 1679 to 1701. The final chapters instruct how to best paint huaniaochua-style art. 

Pages from “Manual of the Mustard Seed Garden” 

The Chinese influence was felt all through the continent, not only in Japan and Korea, but as far west as Persia, where it inspired the golomorgh (“Bird and Tree”) paintings popular in the Safavid period (1501-1736).

Golomorgh art

 In Islamic art, the paintings take on an allegorical bent, with the birds (sometimes butterflies) standing in for the lover and the flower for the beloved.

But by far the biggest influence was in Japanese art, and the popular ukiyo-e style, mostly woodblock prints made from the 18th through the early 20th century. Ukiyo-e (“Pictures of the floating world”) were popular images of famous actors, courtesans, historical figures, landscapes, genre scenes — and nature. The nature genre was called kachō-e, or “bird and flower pictures.” 

One of the early masters of the form was Kitagawa Utamaro (1753-1806). He published a Book of Birds ca. 1790 (the dating is often uncertain, as records were not always kept, and popular books were published and republished, often with new plates, or new cuttings of old designs — precise dating can be guesswork). 

Each image was matched to poetry, written in elegant calligraphy on the empty parts of the image. For this one, named for the mejiro, or Japanese White-Eye (on the left) and the enaga or Long-Tailed Tit (on the right) has two poems. The first: “Pushed out of his honey-filled nest following a fight, the white-eyes bird seems not to mind at all,” while the other says “Come and let yourself be mine; For us the nights will be as long as the tit’s tail.”

Utamaro followed with a Picture Book of Selected Insects, about the same time, which showed dragonflies, beetles, bees, grasshoppers and other buggy life on beautifully drawn leaves and flowers. When Viking Press published a beautiful facsimile edition of the book in 1984, they must have worried about the title, so they renamed it Songs of the Garden. Much more attractive. 

In the west, the two most famous ukiyo-e artists are Hokusai and Hiroshige, near contemporaries. They both made kachō-e prints. 

 Katsushika Hokusai (1760-1849) called himself “Old Man Mad with Painting,” and worked in every conceivable genre. He was a one-man image factory. His curiosity spanned everything he could come in contact with. He even experimented with linear perspective after coming in contact with European art. 

Hokusai manga

In his sketchbook, or manga, he made pictures of everything he saw. The black-and-white drawings were made into woodblock prints. He tried just about everything. (Most famous, of course, for his “Great Wave off Kanagawa,” which has been reproduced endlessly.)

There is a proverbial saying in Japan: “Hokusai is the greater artist, but I love Hiroshige more.” It is hard not to be entranced by the atmospheric and almost Impressionistic work of Utagawa Hiroshige (1797-1858). Known for his landscape images, he also made a pile of bird-and-flower prints. Most often in the elongated vertical format known as hosoban

There are so many of them, it is hard to choose just a few examples. 

But he also published several books of fish and sea creatures, a “small” book of fish and a “large” book, each titled as such. I cannot help but post as many of Hiroshige’s images as I can. They are so seductive and beautiful.

It is usually said — by snooty connoisseurs — that ukiyo-e standards began to decline in the 19th century and the genre ended by the 20th. But instead, I believe it simply changed with the exposure of Japanese artists to the rest of the world with the Meiji Restoration (1868). Where once Japan’s culture was insulated from the outside, it now opened its arms to new influences. 

Hiroshige and Van Gogh

(The artistic fertilization went in both directions, as ukiyo-e art began arriving in Europe and artists such as Van Gogh were blown away by the freshness and style of the Japanese prints.) 

And kachō-e changed from a popular and demotic art form to one created by new designers who saw themselves less as craftsmen and more as western-style “artists.” The esthetic, called shinsaku-hanga,  became more refined, if less adventurous. It was a retrospective art, honoring the masters and styles of the past. 

Birds by Kono Bairei

And artists such as Kono Bairei (1844-1895) continued the birds-and-flowers tradition, but with a turn to more naturalistic drawing, albeit in a stylized setting.

Bairei fish

He also took on fish. 

The work of Imao Kainen (1845-1924) maintains that almost-western realism in highly decorative compositions.

By Imao Kainen

The most famous of the shinsaku-hanga artists was probably Ohara Koson (1877-1945). He was a teacher at the Tokyo School of Fine Arts, and met American scholar Ernest Fenollosa, who encouraged him to export his bird prints to America. His work now sits in most American art museum collections. 

By Ohara Koson

It wasn’t only Van Gogh who responded to the Japanese style. One of my favorite and largely unknown illustrators of natural history was Charles Philip Hexom (1884-1959). He was a teacher at Luther College in Dacorah, Iowa, and made many cover illustrations for Nature Magazine from the 1920s into the early ’50s. 

The use of flat outlining and spot-color were common to both ukiyo-e and Hexom’s covers. 

I don’t know why the work of Charles Hexom hasn’t been collected and published in a book. He seems to have been forgotten. He deserves to be remembered.

Beatrix Potter watercolors

Nature art may be a sub-genre in the world of fine art, but it is a fertile one. One finds captivating and beautiful illustration everywhere. Beatrix Potter (1866-1943) before she became a children’s author, used her drawing talent to study nature. She became an expert on mushrooms and fungi. One of her admirers was the Pre-Raphaelite artist Sir John Everett Millais, who told her: “Plenty of people can draw, but you have observation.”

Again, I have left out so much. So, just as a little P.S. to this tiny essay, I want to mention the early paintings of my brother-in-law Mel Steele, who could paint rings around anyone even as a boy and moved on to bigger things and a long career.

And my own minor essay into the field as a photographer. I found that I could put live flowers on my flatbed scanner and get beautiful prints that could be reproduced in fine detail at almost any size. 

Friesia, iris and daffodils 

I have made many photographs of flowers, birds and insects, not so much to create art as to focus my attention on the world around me. Paying attention is, I believe, the prime directive for life.

Click on any image to enlarge

On an August afternoon in the Blue Ridge Mountains the late afternoon rain grays out the trees and streaks my vision with vertical lines. In the distance I can hear a low rumble, but this is no storm, but a gentle, constant rain. When I lived in the desert many years ago, this was called a “she-rain.” 

It has been muggy, with air so thick you can feel it smear on your skin, but the rain clears it out and leaves a fresh smell of green in my nostrils. I step out the front door to soak in the feel of it all. 

I look out, up and down the street and see the trees shiver as the drops tag the leaves and comes over me a distinct and particular emotion. I don’t want this feeling to stop, but rather I wish to drink it in and let it swirl through my body. It is not an easy emotion to describe; words are not sufficient. But it is a sense that the world is larger than I am and runs on a pattern and scale that I am only an observer of. There is comfort in that. 

Weather carries emotion. We don’t always remember that perhaps because sometimes the emotion is frustration or disappointment, as when you can’t go our in a snowstorm, or fear when it looks like a tornado might be brewing. But the moving air is an agent and cause, the sky and its clouds a ripe metaphor for our interior lives. 

Weather is a ground upon which our lives are painted, always there under the surface. A sunny day can make us happier — unless you live in the desert when after two months of continuous sun, you get rather antsy and wish for even just a little reprieve. 

I remember once visiting Washington D.C., covering an exhibit at the National Gallery for the newspaper. I was put up in a hotel near Georgetown and in the afternoon a rainshower blew up. I could see it from my room window. I went out the revolving door and a doorman offered me an umbrella. I refused, looking straight up at the sky and letting the drops pelt my face. He looked at me like I was nutty. 

“Don’t worry,” I said. “I live in Arizona. I haven’t seen rain for three months. I love this. I love getting wet.” 

I remember when I was a schoolkid and it would snow in the New Jersey winter. The snow would be as deep as my belly and I went out into it and dug a cave in the accumulation and pulled away snow from around my hole, making an ersatz igloo. The snow was ecstatic, and not merely the snow, but my breath clouding the air in front of me, the numbness in my fingers and the cracking in my nose. 

When I was living at the beach in Virginia, I once drove down to the water during a nor’easter, with the wind blowing at 40 or 50 miles per hour. The car faced directly into the wind and it bounced violently so that I thought I would go airborne. I couldn’t help but think of an aircraft carrier heading into the wind so the planes could take off with a short run. 

Which reminds me of going airborne in a tent. We were camping in Shamrock, Texas, when an evening thunderstorm hit. A tornado had passed through the previous day and we were worried about another. As the rain came down in multiple Niagaras, the wind tore through and, first the tent began to float on the flood, and then began to rise around us. We had to abandon ship and head to the campground office for safety. As I got out, the tent pulled loose from its stakes and I grabbed it by the frame and it flew over my head like a kite. I held on, thinking I might begin flying myself, but managed to pull it down and flatten it and drag the rags with me to the building, where we — and all the other campers — waited out the storm. 

But back to today’s rain, gentle and quiet, a hiss on the road and paradiddle on the leaves. It is the middle of a pandemic and we have been sequestered in the house for months. To stand on the stoop and feel the rain and enjoy the welling of emotion is a treat. 

It reminds me again that the feeling of emotion is what makes us human. We may be rational beings (at least that’s the argument — I’m not so sure that isn’t wishful thinking), but it is emotion that reminds us we are alive. A computer can think, but I have no evidence that it can stand on a doorstep and enjoy, absolutely enjoy, the rain. And enjoy it to the extent that it warrants the name of joy. 

I am 72 years old, and I face the absolute certainty that whatever life I have remaining will be a mere fraction of what I have already lived. The end is within sight, be it even 20 years off. And I feel my existence on this planet more sharply than ever. I am here; I am alive; I take in my breath and let it out again, and with each inhalation comes the smell of the rain-filled air. 

There is much suffering in the world, and I have had a small share of it, but when I look at the pale green of the maple tree in the front yard, contrast lowered with the obscuring rainfall, I recognize that even with the pain and misery, there is still beauty — an afflatus that fills my frame and almost brings tears, tears of awareness. Of being alive. Of feeling my fingers and toes wiggle. 

Let it rain.   

It is an hour or less before the setting of the sun, a shadowless moment already greyed out, with an evenness of tone across the landscape, and it has begun raining, a heavy downpour, a late summer evening drenching. I first hear it, and drawn to the door, I look out and watch.

It is not just the rain, coming down in parallel lines across the trees, but the sudden humidity, a thickness in the air, and a kind of cool warmth — the air being cooler than the daytime, but the mugginess felt as summer heat. The drops splatter on the pavement outside the house and bounce up as they explode, making a kind of haze above the ground. 

It is a multi-sensory event: the hiss of the rain, the sight of the shower diagonal against the trees, the feel on the skin and the damp in the nostrils. As the weather develops, there is distant thunder. It rolls rather than claps. 

And the presence at my door cannot help but expand beyond this afternoon and its downpour. I am 70, and there are seven decades of familiarity to the rain. This moment and the emotion I feel watching is a palimpsest of all those years — each time it has rained, overlapped one on the other to make not a single day’s weather, but a book of pages, each another storm, bound in morocco to make a life. 

As a boy, growing up in what was then rural New Jersey, a brook ran through our yard and when it rained, it would flood, rushing down its channel the color of chocolate milk.

As a Boy Scout, there were camping trips in tents made from heavy oiled canvas duck, with no floors, and in the rain, the heavy drops would splatter through the weave and spray us as we tried to sleep with a mist. 

Later, in summer camp and living in large tents on wooden platforms, the rain would make a sizzle on the canvas that was pleasantly soporific. 

In my 20s, trying to hike the length of the Appalachian Trail, rain would sometimes keep us sheltered in a lean-to to wait out the weather, and after a night of downfall, we would wake up to a glazed world with leaves dripping, wet and clean, into the earth below and the long curved stamens of the rhodora flower weighted with a single bead on each tip. 

In Oslo, Norway, it rained every day in the summer at 4 p.m. You could almost set your clock by it. The downpour lasted perhaps 15 minutes and then it stopped, leaving streets running and the sound dampened by the humidity.

Eshowe

In South Africa, we were almost stranded on our way to Eshowe in Natal Province in 1987, when heavy rains washed out the John Ross bridge over the Tugela River. Eventually, our bus crossed the river on a railway bridge a few miles north. 

And, of course, I lived in Seattle for a while. The city is famous for its rain, but unless it was a gully-washer, no one even noticed. The constant winter mizzle was considered by most of the populace as fair weather. Or fair enough, anyway. 

Once, traveling across the continent, my wife and I were camping in Shamrock, Texas. In the middle of the night, a storm and tornado struck. First, our tent began floating as the drainwater created a flash flood, and then, when we abandoned the tent to find more secure shelter, the wind grabbed the tent like a kite, and I stood there, lit by the lightning, holding onto the airborne canvas trying to keep it from blowing off to the next county. I managed to get it caught under the tin roof of a picnic table and was able to dismantle it in the torrent. 

These and a thousand other pages in my morocco bound memory come to mind. But it isn’t merely the personal that maintains this resonance. Rain animates some of our best and most beautiful art, from Chaucer’s “shoures soote” to Lear’s “Blow winds, crack  your cheeks! Rage, blow! You cataracts and hurricanoes.” (When I watch Lear in the theater, I cannot help thinking of Shamrock, Texas). “Hey, Ho, for the wind and the rain. … For the rain, it raineth every day.”

There’s the thunderstorm in Beethoven’s Pastoral Symphony, the wind machine in Strauss’s Alpine Symphony, and Chopin’s “Raindrop” prelude. 

There’s the downpour that begins Kurosawa’s Rashomon and the hurricane in John Huston’s Key Largo. The shower in The Big Sleep, when Humphrey Bogart ducks out of the rain into the bookstore with Dorothy Malone — when I first saw the film on television as an adolescent, the scene counted as pretty racy stuff. 

Looking out my door now, the trees across the road are a grey mass, not a boring cardboard grey, but a rich, charcoal and velvet grey, a grey made up not of a lack of color, but of all the colors veiled over each other. 

The visual poet of such rich greys in the rain is the Japanese woodblock artist, Ando Hiroshige. In so many of his Ukiyo-e images, the rain has dulled the contrast of the trees, leaving them a blank wash of charcoal or slate. It is what I see across the road — the overlapping of ever lighter greys as the landscape recedes. 

In 20 minutes, it is over. The street is flowing with runoff, more leaves have blown from the trees and collect in the wash along the curb. Fall is not too far off. The sky is barely brighter than the silhouetted trees; night will be here in another 10 minutes. 

Aprill with his shoures soote cannot match the end of summer and its late afternoon drenches. Trees all leafed out are ready to give up and let go. A certain exhaustion can be felt in the air; we have pushed so hard into the growth and flowering, and in seed time, we recognize our day is over. 

I close the door; the rain is forgot. I am remembering it now — emotion recollected in tranquility. I recall to mind the humidity on my skin, the sound in my ear, the riot of greys and the street wash. 

I love the rain; it is infinitely more beautiful than sunshine, which blares and obscures in shadow. The forms of things are revealed in sunless weather that are obliterated by sunlight. You see the world the way it truly is, not split into a manichean dichotomy of bright and dark — of Ahriman and Ormazd. 

It is the middle of August. I write this with some trepidation, remembering a warning by Sylvia Plath, who wrote: “It is hot, steamy and wet. It is raining. I am tempted to write a poem. But I remember what it said on one rejection slip: ‘After a heavy rainfall, poems titled Rain pour in from across the nation.’ ”