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It’s hard not to make fun of opera.

 

The 300-pound soprano stands onstage and sings of her love for the 110-pound tenor while proving that nothing can hold a louder sustained note this side of an air-raid siren.

 

In this art form, when someone is fatally stabbed it can take him 20 minutes to fall over, because he has his big aria to sing. The audience applauds; he expires.

 

Bugs Bunny, after all, doesn’t spend much time lampooning novelists or painters. No, he saves his best digs for the opera.

 

We kid. But we kid because we love.

 

In fact, opera is probably the most loved art form this side of poetry. All over the world, audiences laugh and weep at those figures who stand onstage, trying to out-sing a 100-piece orchestra.

 

Those who love opera love it to distraction. They would rather give up food. It speaks to them like nothing else. That’s because opera goes straight to the heart, even as it gives the brain conniptions.

 

“The music is incredibly moving, human and passionate,” says Scottsdale opera fan Laura Hemenway, who has been an Arizona Opera season-ticket buyer for 15 years.

 

She is one of many: Radio broadcasts of Metropolitan Opera performances reach 11 million people, roughly twice the audience of an NFL game on ESPN.

 

“I think the stigma is being lifted,” Hemenway says. “It used to be that opera was perceived as very highbrow, but opera organizations across the country have worked hard to educate the public and encourage attendance from across the spectrum.”

 

Gaining an audience

 

“To many non-operagoers, opera is overweight ladies with horns singing in a language they don’t understand,” says Joel Revzen, artistic director of Arizona Opera. “We spend a lot of time trying to dispel these myths.”

 

Evidently, it has been working: From 1982 to 2002, the National Endowment for the Arts reports, the U.S. opera audience grew by more than 44 percent. In 2002 (the latest year with numbers), 6.6 million adults attended the opera.

 

The audience is increasingly diverse. In 2002, 6.1 percent of the opera audience was Hispanic, 3.8 percent was African-American and 3.6 percent was Asian-American and Native American. The crowd may still be largely White, but nearly 15 percent is not, and it’s a growing number.

 

A quarter of the audience is younger than 35.

 

“I see young people in goth dress and body piercings at the opera,” Revzen says.

 

Who’d have thunk it?

 

The attraction is opera’s emotional power: These are primal stories told with great music.

 

“I had people write to me weeks after (our production of) The Consul last season,” he says. “They were still shaken.”

 

All about the feelings

 

We make a mistake when we think that opera is just drama with singing.

 

Unlike most theater, opera isn’t really about the story or about characters caught in a plot. One reason so many people feel estranged from opera is that they expect a naturalistic story and they get what seems to them a truckload of silliness. Lots of overwrought screaming about murder, incest, adultery and death.

 

But opera isn’t about the characters or the story, at least not in the way that the Odd Couple is about Oscar and Felix, or Streetcar Named Desire is about Blanche and Stanley.

 

No, opera is about raw emotion personified onstage, and the music characterizes those emotions much more successfully than the singers who act out the parts.

 

This is opera’s great power.

 

There is that great scene from Woody Allen’s Stardust Memories, where his character’s ego has escaped and terrorizes the countryside. Like some sort of shaggy Bigfoot, it wanders through the woods killing and maiming, a monster on the loose.

 

Now imagine that instead of his ego, it is the character’s passion, or his hate or his jealousy or ambition, that has escaped. Put that passion onstage in a costume and let it sing its heart out: That’s opera.

 

Familiar chord

 

The music is a direct conduit to the heart. Mere words only get in the way.

 

“Music can convey emotions beyond words,” Revzen says. “Libretti can sometimes be banal, but the music underneath is very deep and powerful.”

 

Opera, like all the high arts, recognizes that inside each of us, these large things exist, and not only do they exist, but they are the most real parts of us.

 

Yes, we drive to work each day. Yes, we give the spouse a peck on the cheek when we leave. Yes, we look forward to the ballgame over the weekend.

 

But even the dullest accountant or shoe salesman has in his or her past or future the great love, the deaths of dear ones, the lost love, the fear for children’s ruin, the sense of growing older and facing the imminence of death, the sense of sharing the good marriage, or of the isolation of a bad one: These emotional states are so much larger than our 9-to-5 jobs, so much more real. They are our true selves, though we orphan them through habit.

 

Opera reacquaints us with that true self. It reminds us that as humans, we are more than our next promotion, more than our membership in the Kiwanis Club. That is opera’s job, that is its glory.

 

That is your experience of erotic passion up there singing to Don Jose in Carmen. That is your heroic inner self killing the dragon in Siegfried.

 

“With opera, you are given permission to recognize yourself,” Revzen says.

 

Listening to opera, you fall into a trancelike state and all the boring parts of life drop away, and you experience only the marrow of it all: The things that, when you come to your deathbed, you regret not having had more time for. No one, as they say, ever regretted they didn’t spend more time in the office.

 

“Why is Boheme so powerful? Because some part of us feels it so deeply,” Revzen says. “We are connected to the love between Rodolfo and Mimi and have compassion for her suffering. We feel sorrow.

 

“It’s real life.”

 

\

 

Someone’s been spreading terrible lies about the arts: that they are difficult, elitist or meant for only a special few.

 

The arts are meant for everyone.

****

Opera on DVD:  5 great videos

 

* La Traviata: Verdi’s great opera directed by Franco Zeffirelli with Teresa Stratas and Placido Domingo. (Universal, $24.95)

 

* Magic Flute: Mozart’s Singspiel magically directed, in Swedish, by Ingmar Bergman. (Criterion, $29.95)

 

* The Marriage of Figaro: A sizzling update of Mozart’s greatest opera, directed by wunderkind Peter Sellars (Universal, $39.95)

 

* Carmen: The sexiest Carmen on film, Julia Migenes seduces Placido Domingo. (Columbia/Tri-Star, $27.95)

 

* The Barber of Seville: Hermann Prey is a perfect Figaro in this La Scala production directed by Jean-Pierre Ponnelle. (Universal, $29.95)

 

******

A glossary of opera terms

 

* Aria: An opera singer’s solo — a song on steroids.

 

* Baritone: The second lowest male voice, usually a villain.

 

* Basso: The lowest male voice, when not a villain is usually a king. Sometimes both.

 

* Bel Canto: Italian for “showing off.” A type of Italian opera with especially florid vocal writing.

 

* Buffa: Comic.

 

* Castrato: A male soprano, made so by the once popular practice of castrating teenage boys before their voices cracked.

 

* Chest voice: The deepest and strongest register of a voice.

 

* Coloratura: A singer specializing in vocal acrobatics.

 

* Comprimario: Sidekick.

 

* Contralto: The lowest female voice, often used for earthier, sexier parts, rather than the “good-girl” parts the soprano gets stuck with.

 

* Counter-tenor: When not enough boys volunteered to be castratos, they settled for tenors who sang falsetto.

 

* Diva: A celebrated female singer, a k a pain in the neck.

 

* Gesamtkunstwerk: Richard Wagner’s word for the “complete art work”; an opera in which the words, music, staging and choreography are all created by the same monomaniac.

 

* Habanera: A type of Cuban dance in a swinging rhythm made famous by Carmen.

 

* Head voice: The highest, emptiest register of the human voice. The singer’s ability to switch from chest to head tones without anyone noticing is especially prized by opera connoisseurs. Whole reviews are based on whether this occurs in a performance or not.

 

* Leitmotiv: A tune that keeps coming back, like cucumbers.

 

* Libretto: The words.

 

* Mezzo-soprano: The midrange of the female voice. Mezzos often play either the heavy or the “trouser role,” i.e., a cross-gender part in which they pretend to be young males. Kin-ky. Hence the saying that mezzos play “witches, bitches and boys.” Carmen is a mezzo. She is not a boy.

 

* Number opera: An opera with discrete arias and ensembles, each of which is numbered in the score.

 

* Overture: The music the orchestra plays while the audience reads its programs.

 

* Prima donna: The star.

 

* Recitative: Pronounced “retch-ta-teev” and for a reason. The parts that would be spoken in a musical, but are sung in a quasi-singsong fashion in opera.

 

* Singspiel: A kind of German opera in which audiences don’t have to endure recitative.

 

* Soprano: The highest female voice, reserved for heroines, because the high voice is best for expressing distress.

 

* Tenor: The high male voice, usually the hero and usually half the size of the heroine.

 

* Verismo: An Italian style of opera that tells stories about regular (i.e. poor) people and their jealousies and betrayals. Usually ends in a murder.

Shakespeare is the 900-pound gorilla of culture. He’s the Big Boy to whom others are compared, and never the other way around.

He is the premier poet of the English language, acknowledged by even those who don’t read poetry or go to plays.

Author of Hamlet, Othello, Romeo and Juliet, Henry V and A Midsummer Night’s Dream, he is the oldest English writer whose works are still regularly staged in the theater. The best plays — and yes, he wrote a few clunkers — are wise, witty, deep and profoundly moving. No one tells us more about being human.

Shakespeare is also the source for the largest single section of Bartlett’s Familiar Quotations.

You can hardly get through a day without encountering some echo of the Bard’s pen: If something is a “foregone conclusion,” or has come “full circle,” or is a “sorry sight,” you can thank Shakespeare. Or thousands of other phrase-habits, such as when something is “in the wind,” or if you speak the “naked truth,” or have a “heart of gold.”

It all flows from the great fountain of the English tongue.

Can you imagine modern life without these words coined by him: addiction, admirable, anchovy, aerial, arouse, auspicious — and we haven’t even left the “A” section.

In fact, Shakespeare is so pervasive, he’s more often misquoted than anyone else is quoted at all.

And he didn’t get that way by accident: He really is the best.

“Shakespeare to me is like the Bible,” says Mike Elliott, 58, of Mesa, who goes regularly to Shakespeare performances with his wife, Debby. “He is always relevant, always speaks to us, reaches out to us and still connects with all the issues that face human beings no matter where or when they live.”

He enjoys reading the plays and poetry, but, he says, “they really come alive when we see them.”

And the plays provide an antidote to what Elliott calls the “entertainment bottom-feeding” that clogs our TVs and movie screens.

“It’s really simple,” says Jared Sakren, artistic director of Southwest Shakespeare, whose production of Hamlet opens this week at the Mesa Arts Center. “His writing touches on the universal, so that his characters, what they say and what they feel, is understandable to any audience.

“He touches on experience we, as human beings, all understand, except he says it just a little better than we can say it.

“Perhaps more than just a little better.”

The problem is that sometimes the great Shakespeare plays scare off potential theatergoers. Perhaps it’s that Shakespeare is too revered and not enough enjoyed — too much like going to cultural church.

And that’s a shame, because that isn’t what Shakespeare is about: If any great author ever aimed at the broadest possible audience, it was the Bard. He was no snob: His fart jokes prove that.

Then there’s the problem of Shakespeare’s language, so dense, and to our ears, so often archaic, with those “sirruhs” and “prithees.” His language is not ours.

But language is the heart of Shakespeare, and to get to know his language is to understand his theater — because Elizabethan theater was different from theater today.

We live in a visual culture, and we expect certain things from our plays, such as costumes and stage sets. We expect our actors to show us what is happening rather than telling us about what is happening.

It was different in 1600: Elizabethan culture was a verbal culture. There’s a reason there are so few great — or even good — English paintings from the time: Their genius was not visual. They ate, drank, dressed and lived words.

“A rhapsody of words,” as Shakespeare has it in Hamlet.

Even the least educated audience member — one of the “groundlings” standing in the bottom of the theater in the cheap-ticket area — would have come expecting to hear great rhetoric and great poetry.

And Shakespeare delivered.

To us, used to text messaging and the grunts of teenage children telling us where they’re going when they leave the house, Shakespearean language seems flowery and elaborate. But that’s the very glory of the work.

“Zounds! I was never so bethumped with words since I first called my brother’s father dad,” as he wrote in King John.

And being “bethumped with words” is what going to Shakespeare is all about.

* “If music be the food of love, play on.”

* “Put up your swords, for the dew will rust them.”

* “O! For a muse of fire, that would ascend the brightest heaven of invention!”

Shakespeare’s audiences attended the theater with their ears, just as we go with our eyes. It takes a little readjustment to absorb all the Bard has to give us.

“His audiences expected poetry — even more, they expected rhetoric,” Sakren says.

“Elevated language and the uses of language they understood better than we understand now. So poetry does become a game played with language.

“They understood the rhetorical forms, they were taught them even in elementary school.”

So in As You Like It, when Rosalind says, “No sooner met, but they looked; no sooner looked but they loved; no sooner loved but they sighed; no sooner sighed but they asked one another the reason; no sooner knew the reason but they sought the remedy.” It’s a sentence that uses classical rhetoric rather than naturalistic speech. These are the patterns of language that keep us attentive to the climax: We are hooked on the sentence just as we might be hooked by a plot — to find what comes next.

There are other things that make Elizabethan theater different: The plays weren’t divided into acts and scenes, as plays are now, but played through more like movies do.

And because Elizabethan theater didn’t use scenery — which would have been needed to change between scenes — the plays could, and often did jump from place to place with the alacrity of film. If a scene was needed with just three lines, so be it; it was done, then on to the next. Just like movies.

This makes for a fleetness of storytelling that more equipped theater cannot match. Shakespeare moves at the speed of his own imagination, unhindered by props and curtains.

But the lack of scenery also helps explain the words: If he can’t up-curtain on a drawing room or battlefield, Shakespeare will instead describe his setting in words, painting verbal pictures of what his audience needed to imagine.

“Think, when we talk of horses, that you see them printing their proud hoofs i’ the receiving earth; For ’tis your thoughts that now must deck our kings, Carry them here or there; jumping o’er times, Turning the accomplishment of many years Into an hour-glass,” as the narrator exhorts in the prologue to Henry V.

But the point of all these words is the illumination of human life and character.

The great literary critic Harold Bloom goes so far as to say Shakespeare invented modern human beings.

What Bloom means is that Shakespeare provided a model for reflexive thought. Before him, people acted and reacted. After him, they had a vocabulary for discussing their inner lives.

“This is the first time onstage that you get the full interior of the human psyche and psychology,” Sakren says. “He takes us on a journey inside the human mind and elevates what we know of humanity instead of reducing humanity to simple actions or plot points.”

So, in Hamlet, we don’t just see the revenge acted out, we hear the revenger’s thoughts and second thoughts, his weighings and balancings, his fears and rationalizations.

“We get a view of the inner workings of the human soul,” Sakren says.

Shakespeare’s characters are so multidimensional that we can never fully understand them — any more than we can fully understand any real person. There is always something deeper and more complex, even contradictory.

Emerson said of Shakespeare, “His mind is the horizon beyond which at present we do not see.”

In other words, we can’t explain Shakespeare, but he can explain us.

****

Jared Sakren’s  Top 5 Shakespeare plays

* Hamlet.

* The Tempest.

* Othello.

* As You Like It.

* The Merchant of Venice.

 

Of all the misbegotten occupations in the world, critiquing art must be the most woeful.

Generally ranked below politicians, lawyers and call-in radio hosts in the scheme of societal disgust, an art critic at least can optimistically be considered several rungs above Bernie Madoff.

Called a parasite by artists, performers and authors, he or she usually is explained by the aphorism, “Those who can, do; those who can’t, write reviews.”

As actor Tyne Daly once said, “A critic is someone who never actually goes to the battle, yet who afterwards comes out shooting the wounded.”

Yes, it’s easy to hate the critic: the wizened, undernourished, snaggletoothed, envious person who can’t stand anyone’s success and does his or her best to point out every imagined imperfection with hideous glee.

Like the way critic Paul de Saint-Victor said “the music of Wagner imposes mental tortures that only algebra has the right to inflict.”

Or theater critic George Jean Nathan, who called J.M. Barrie’s “Peter Pan” “the triumph of sugar over diabetes.”

You can see them wringing their hands, with malicious smiles on their lips, coming up with memorable lines of disapprobation.

“The play opened at 8:40 sharp and closed at 10:40 dull,” wrote Heywood Broun.

“The covers of this book are too far apart,” wrote Ambrose Bierce.

“I like reading people like (art critic) Robert Hughes, even though he can be so nasty,” Tucson artist Jim Waid says. “I enjoy it when it’s nasty, and it’s someone I don’t like, either.”

But there is more to criticism than the one-liner. And despite their miserable reputation, critics perform a valuable service. It would be hard to imagine an art world without critics to write about it.

Art’s best listener

Art is, after all, a conversation between artist and audience. In this equation, the critic functions as a first and best reader, viewer or listener. In fact, you should call a music critic a “professional listener.”

The arts, whether poetry, music, theater or visual, provide an experience that’s difficult to talk or write about. Like the old saying, “Writing about music is like dancing about architecture,” critiquing art in many ways goes against the very fiber of the art experience.

Yet, without talking about what we have just witnessed, coming to terms with it can be very hard. This is especially true about any new art.

What is Jeff Koons trying to say when he floats a basketball in an aquarium? Or Damien Hirst, when he glues butterfly wings to paper? Is it art? Are they trying to pull a fast one? Or is there something to it but we lack the language to say what it is?

A first listener, reader or viewer can be utterly confused about what the art is trying to communicate. The critic becomes the guy who takes the first stab at figuring it out.

In this, the critic is risking as much as the artist — risking being wrong, and foolishly wrong. The history of criticism is full of critics whose judgment is contradicted by time. Remember all those critics who hated Beethoven’s music or trashed the Impressionist painters?

The language of art

But it isn’t simply the judgment that counts; it is the writing: Even a wrong judgment raises the important issues.

The critic invents the vocabulary for discussing art.

“I take over where the artist leaves off,” New Yorker art critic Peter Schjeldahl said in a 2004 interview. “The reader takes over where I leave off.”

This is one of the critic’s most important functions.

For most people, whose primary exposure to critics is in the movie section of their daily newspaper, it can look as if the critic’s most important attribute is his thumb. “Me like.” “Me no like.”

And certainly, one of the functions of criticism is consumer guidance. Which film should you go see?

“The critics hated the latest Adam Sandler film.” This may be all the encouragement some people need to rush out to buy tickets. You know what you like, you learn what your local critic likes and you make a call.

But critics exist beyond their thumbs. They are there to think about what they’ve seen or heard.

“Criticism is about attempting to explain our deep, internal reactions to art and summarizing their significance,” says Zachary Lewis, classical-music critic with the Cleveland Plain Dealer.

Talking points

In a way, a critic’s most important job is to model how to react to and talk about the experience. After all, art is notoriously difficult to put into words.

“All too often, I encounter listeners who want me to tell them what to think,” Lewis says. “They turn to me after a performance and ask, ‘Was that good?’

“That kind of mentality endows a critic with far too much power. My goal isn’t to tell people what to think, but rather to guide them toward forming a more informed opinion of their own.

“I wish more people felt empowered to trust their own opinions.”

It is true that some critics come across as experts. They know more than you do, or pretend to. But that misses the essential truth that art is meant to be enjoyed by anyone willing to put in the time and effort. Art isn’t made for experts; it’s made for you.

“I gave up reading Art Forum,” Waid says. “Too much impenetrable stuff. It made my head hurt.

“I do read a lot of art writing, and my general take is, I want them to be a good writer, whether I agree with them or not. If I cannot understand what they’re saying, if it’s so obscure with jargon, I know it’s their fault, not mine.”

A good critic has to be a good writer.

As Schjeldahl put it, “If people don’t want to read me, I starve. There are no rewards in being obscure or abstruse or overbearing for me.”

Unfortunately, too much art writing fails to follow Schjeldahl’s lead. Reading bad art criticism can be like chewing on an old mattress. Academic criticism is the worst.

The critic’s art

But the world is full of great critics whose work is fun to read. They provide a pleasure all their own. You read some clever phrase or surprising insight, and you recognize its truth with a smile: You recognize your own insight, expressed to you before you have been able to put it into words.

As Alexander Pope put it in his “Essay on Criticism:” “What oft was thought, but ne’er so well expressed.”

Good criticism is an art form all its own.

“I think it’s my job in part to act as an advocate for classical music and to hook people on the art through writing that’s succinct, informative and catchy,” Lewis says. “There’s nothing wrong with being entertaining.”

Of course, criticism has its public function, too. Sometimes, it functions as movie reviews do, as consumer guidance, but even for a one-night concert, a review can be important.

“There are many reasons for running concert reviews,” Lewis says. “First, simply by reviewing, you’re demonstrating that in the paper’s opinion, the event was significant.

“Second, you’re explaining to people who missed the event what it is exactly they missed so that maybe next time they’ll think twice about missing (or attending).

“No reporter would avoid covering a murder, fire or council meeting simply because it’s a one-shot deal.”

And, as Maryellen Gleason, Phoenix Symphony president and CEO, says, “It’s critical to have feedback.

“A critic’s opinion is just one opinion, but we welcome that. I view the critic as a supernova in the audience, more informed intellectually about the performance. We want to know what the critic thought.”

Even if it’s a negative review that makes others spew steam from their ears, causing them to question the qualifications, ancestry and motives of the critic.

After one disagreeable review, a reader accosted former Arizona Republic critic Dimitri Drobatschewsky and asked him angrily about his qualifications.

“Just what do you consider to be the most important qualification for a critic on a major metropolitan daily newspaper?” he asked.

Drobatschewsky looked him in the eye.

“I consider that the most important qualification for a critic on a major metropolitan daily newspaper be that he has a long and unpronounceable name.”

And it should be noted, finally, that critics don’t necessarily enjoy giving a poor notice. After all, they got into the business because they love their art form. That should never be forgotten.

As English critic Norman Lebrecht put it: “Great critics take their seats, whether in a Soho studio on a Monday morning or at the Metropolitan Opera on a gala night, prepared to fall in love.

“They may despise the producers and question the credentials of every cast member, but when the lights go down, their breathing quickens like a child’s on its birthday. Their verdict may amount to defamation and damnation in a brutal phrase that will resound for a generation, but the loathing they vent is the effluence of love, of an all-consuming love that has been rudely dashed but will quicken again tomorrow, regardless of today’s despair. The echo of that love is the legacy of a great critic.”

Published July 19, 2009 in The Arizona Republic.

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