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olana

Everyone likes a home with a view. If you are rich enough, you can afford to buy such a property, and if you are an artist, you can design such a house.

Frederic Edwin Church was both of these things, and the estate he created, Olana, is now a state park near Hudson, N.Y., where it sits on the top of a hill overlooking the Hudson River and the Catskill Mountains. catskills from olana

Church worked obsessively on the house and grounds from 1860 until age and arthritis forced him to give management of the estate to his son in 1891. Always, Church’s goal was to create natural landscape views from every turn of road on the 250-acre estate and from every window in the house. And he knew something about landscape views.

Church was one of the most famous of American painters of the previous century. His work commanded the highest prices of any American art when it was new, and inexpensive prints made from them were sold by the thousands to his middle-class audience.

Niagara Falls

Niagara Falls

He found in the New World apt subject matter: the American landscape, from Niagara Falls to the volcanoes of South America. The land he painted was vast, romantic and sublime. It told of a new Eden, almost a new covenant for which America was the herald.

The Heart of the Andes

The Heart of the Andes

Frederic Edwin Church

Frederic Edwin Church

From the 1850s through the next two decades, Church’s paintings glorified America’s vision of itself and the Manifest Destiny that was the root of the vision.

Others painted the same subjects. What made Church distinct was his scale and detail: His paintings were big enough to be exhibited like movies, in their own venues with an admission charge, and they didn’t generalize or idealize their flora and fauna, but instead painted them in Peterson field-guide detail. You can name the plants in a Church painting; you can almost name the week and month by their stage of development.

Rainy Season in the Tropics

Rainy Season in the Tropics

The same kind of obsessive detail marks his house, too. Church couldn’t stand an empty wall or a broad expanse of window. Victorian houses are often chock-a-block with bric-a-brac, but Church is notable even by these standards.

The house was originally intended to be a French chateau-style building. But when Church and his wife toured the Middle East in 1869-70, they became infatuated with what they called ”Persian” architecture. It was actually a little closer to the Arabian Nights style Hollywood eventually adopted for its version of Baghdad. olana front hall

They called it Olana after an ancient treasure-fort in Persia. olana studio

Inside, Church displayed all of his many souvenirs. Most look like they’re straight from Pier One Imports. One lesson to be learned: Being an important artist doesn’t automatically confer good taste.

One room avoids the Scheherazade look. The dining room instead mimics a Medieval castle. And on its walls are the paintings Church called his ”Old Masters.” In fact, they are old, dusty souvenirs of Europe, sans provenance, sans signatures, sans anything else but an old look. If a painting was too bright for his taste, Church himself dimmed it in brown varnish.

The dining room is also one of the few places in the house without a view. Everywhere else, each window or balustrade frames what could as well be a painting. view from olana

In 1884, one visitor wrote about her trip to Olana: ”Mrs. Church met me at the Hudson and we drove up here, several miles, through thick woods, like the ascent to the Alhambra. In fact, Olana is placed somewhat like that, on the top of a cone-like height commanding the Hudson. The house is large and all open on the lower floor, with wide doors and windows a daux battants, so that everywhere you look through vistas to shining oak boughs at hand, and dim, blue hills far beyond, middle distance omitted because so far below.”

The Icebergs

The Icebergs

The house stayed in the Church family until 1966, when it was purchased and later donated to the state of New York. It had fallen into a bad state of repair, but renovation has brought the property up to code and turned it into a beautiful place to spend a day.

a portland collage

What makes a city urban?

Those who live in the Western half of the country have to wonder sometimes. For Phoenix or Los Angeles — and most trans-Mississippi cities — are fundamentally different from the core cities of the East. The Western-model cities are sprawling suburbs, spread like a great tablecloth over the landscape.

It isn’t that they don’t have character. LA has enough character for a dozen smaller cities. And even Phoenix has its personality, although it is that of a raw, unformed, undisciplined adolescent.

But for anyone who grew up near New York, Philadelphia or Boston, there is something urgently missing out here that prevents the West from becoming authentically urban.

Purists may argue that any concentration of population must be considered urban. And they are technically correct. But walk the Loop in Chicago or by the row houses of Baltimore and you instantly sense the difference.

It is true that there are small bits of citiness in the West — a neighborhood in Denver, sections of Seattle or San Francisco. But these are fragments.

There is one place that has undiluted citiness in concentration.

On the banks of the Willamette River in Oregon is a true city. Portland has a downtown that could be a relocated Pittsburgh, bridges and all, and walking through its sinewed city center is a glory of chattering urban detail, all screaming out that this is a real city.

For it is the details that define the urban.

a portland strip 5

Portland is filled with the tiled floors, fireplugs, storm drains, eroded curbsides, overarching trees, root-buckled sidewalks and brownstone stoops that make a city feel urban.

It is all the more significant because the Portland downtown is so tiny. You can walk almost anywhere you need to go.

Yet in those 100 miniature city blocks — less than a square mile — you can discover all the urban detail, ornament and design that you need to serve as a madeleine to your Proustian nostalgia for a citiness.

Along the sidewalk, a checkerboard of frosted glass squares underfoot illuminates an old basement.

a portland strip

A brass fire-hose connection splits like a Brancusi torso.

A dull iron streetcar track in the cobblestones is wheel-shined.

An Art Deco 317 glows above the glass doors of the Loyalty Building.

The city is built of hard, durable metals and stone, yet all its edges are softened and weathered.

There is the steep ramp of the old brick parking garage. a portland strip 2

The spear points topping the black iron fences.

The revolving clock-thermometer at the corner of the bank building.

The equestrian statue in the middle of the park, with its benches and chess players.

”Joy The Tailor” is written in mosaic on the sidewalk in front of an empty storefront. Who knows how many businesses have operated in that building since Joy left?

There is the neon ”pizza” sign in the window, a neon ”Western Union” and a neon ”color copies.” a portland strip 4 copy

In front of a blockwide pit being dug out by the steam shovel, men on their lunch hours gather in a crowd behind a fence to stand and stare. One of them is eating a Fig Newton.

The one thing all those details speak of is age. The rounded edges of the curbs, the worn writing on the manhole covers — these things come with maturity.

The younger cities of the West — or the cities such as LA that seek eternal adolescence — cannot achieve the respectable age of the Eastern cities. It is a miracle that Portland survives.

For in LA, as in Phoenix, any building older than our high-school years tends to be flattened and replaced with one of those brittle, obdurate, unweathered and machine-edged monoliths, too juvenile to know better, too inexperienced to have the wisdom time brings to sandstone and concrete.

In a real city, you see the scoops of accumulated footfalls on the marble museum steps, you see ailanthus trees growing in the unattended spaces between buildings and moss on the gutters.

A real city is a stage set for our lives. We eat at the lunch counters, recline in the grassy parks, live when we are young or very old in the plastered apartments above the storefronts, drink grappa at night in the jazz bars.

The urban city is a setting not only physically but also historically. Its worn details, visible at every turn, remind us that we live in history, too. The city was there before us and will be after us.

In a city of strident newness, such as Phoenix, we can forget the big picture and think we are all that matters. In a city full of its own past, you are always reminded of your grandparents and grandchildren.

And it is all in the details.

albers1

The right angle is king of the world.

Look around you and everything is square. The streets, the buildings, the windows in the buildings. The TV you watch and the refrigerator you lean into to grab a snack.

If there is a single, overarching symbol of civilization, it is its rectilinearity. Honeybees make hexagons; humans make squares.

I write this in a square office in my square woodframe home on a suburban block, staring at a rectangular computer monitor, typing in letters on little cubic keys embedded in a rectangular keyboard.

The books I consult are square-edged, the file cabinets I keep my research in are boxes. Even the take-out Chinese food I eat at my square desk comes in a plastic foam clamshell cube.

We are so inundated with right angles, that I’m afraid we don’t see them anymore. They become like the invisible air we breathe. Yet, if you begin to notice them, they can become oppressive. There is a tyranny of the box.

There are reasons, of course, that our built environment relies on the square. Of all shapes, it is the most space-efficient. The dairy industry, for instance, discovered many years ago that square milk bottles took up less space on the delivery truck than the older round bottles.

And because they can share walls, square buildings can fill up space just as efficiently as the milk bottles. It becomes like playing dots-and-boxes, connecting the dots to make little sub-squares.

suncity

There are attempts to break up the squares: the swirling streets of planned retirement cities, such as Sun City, Ariz., for instance. Even in the larger city, new tract housing is often built on curvy streets, but those streets are all contained within the larger squares — the “major cross streets” — of the larger Phoenix metro area. Those mitochondriacal squiggles are almost like the irregular growth of cancer cells inside the regular structure of the urban grid — a virus waiting to bust out and infect the next municipality.

square blocks

What is round is escape: the wheels of our cars, the CDs of our Walkmen, the cylinders of our vodka bottles.

Considering how ubiquitous the square is in the human world, it is striking to discover how rare it is in nature. Certain crystals are square — look at a grain of salt under a magnifying glass — but more common are rhomboids and hexagons.

And nature so dislikes the cubic salt crystal, that she dissolves most of them in seawater as if they were collectively the Wicked Witch of the West.

In fact, nature seems perpetually at odds with right angles. She wears them down through erosion, attacking the sharp mesa edge or the overhanging rocks of Niagara Falls.

Nature grows things asymmetrically, profusely, and just as avidly, breaks them up into chunks and sands them down into dust. You cannot expect humans to match that fecundity or ferocity, so instead, we build safe, boring little squares and put cupboards in the corners.

If you look out over any American city, you can see the incessant cubicularity of its architecture, tiny and regular against the larger, organic rising and falling forms of the landscape it occupies and the constant metamorphosis of the amoebic cumulus clouds that break up the shapes with moving shadows.

How static the architecture seems.