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There were a lot of pleasures to working for a newspaper before the imposition of austerity that followed corporate buy-outs. The earlier parts of my career in the Features Department with The Arizona Republic in Phoenix, Ariz., came with great joys. 

Before being eaten up by Gannett, The Republic was almost a kind of loony bin of great eccentrics, not all of whom were constitutionally suited to journalism. Those days, it was fun to come to work. When Gannett took over, it imposed greater professionalism in the staff, but the paper lost a good deal of personality. Those who went through those years with me will know who I’m talking about, even without my naming names. But there was a TV writer who tried to build himself a “private sanctum” in the open office space, made out of a wall of bricks of old VHS review tapes. There was a society columnist who refused to double-check the spelling of names in his copy. A movie critic who could write a sentence as long as a city bus without ever using an actual verb. She was also famous for not wearing underwear. 

I could go on. There was the travel writer who once wrote that in Mexico City there had been a politician “assassinated next to the statue commemorating the event.” And a naive advice columnist whose world-view could make a Hallmark card seem cynical. The book editor seemed to hate the world. The history columnist was famous for tall-tales. 

And let’s not forget the copy editor who robbed a bank and tried to escape on a bicycle. 

There were quite a few solid, hardworking reporters. Not everyone was quite so out-there. But let’s just say that there was a tolerance for idiosyncrasy, without which I would never have been hired. 

The newspaper had a private park, called the “Ranch,” where employees could go for picnics and Fourth-of-July fireworks. The managing editor was best known for stopping by your desk on your birthday to offer greetings.  

What can I say? Just a few months before I was hired, the publisher of the paper resigned in disgrace when it was revealed that his fabulous military career as a Korean War pilot (he was often photographed in uniform with his medals) was, in fact, fabulous. It was a fable he made up. 

And so, this was an environment in which I could thrive. And for 25 years, I did, even through corporate de-flavorization and a raft of changing publishers, executive editors, editors-in-chief and various industry hot-shots brought in to spiffy up the joint. I was providentially lucky in always having an excellent editor immediately in charge of me, who nurtured me and helped my copy whenever it needed it. 

(It has been my experience that in almost any institution, the higher in management you climb, the less in touch you are with the actual process of your business. The mid-level people keep things functioning, while upper management keeps coming up with “great ideas” that only bollix things up. Very like the difference between sergeants and colonels.)

The staff I first worked with, with all their wonderful weirdnesses, slowly left the business, replaced with better-trained, but less colorful staffers, still interesting, still unusual by civilian standards, but not certifiable. The paper became better and more professional. And then, it became corporate. When The Republic, and the afternoon Phoenix Gazette, were family-owned by the Pulliams, we heard often of our “responsibility to our readers.” When Gannett bought the paper out, we heard instead of our “responsibility to our shareholders.” Everything changed. 

And this was before the internet killed newspapers everywhere. Now things are much worse. When I first worked for The Republic, there was a staff of more than 500. Now, 10 years after my retirement and decimated by corporate restructuring and vain attempts to figure out digital journalism, the staff is under 150. I retired just in time. 

Looking back, though, I realize that every job I’ve ever had has had its share of oddballs. 

The first job I had, in my senior year at college, was on the groundskeeping team at school. It was full of eccentrics, mostly Quakers fulfilling their alternative service as conscientious objectors during the Vietnam war. One day, Bruce Piephoff and I were trimming the hedges at the front gate and he lit up a joint and offered me one. Traffic streamed in front of us, but he didn’t seem to mind. A few years later, Piephoff robbed a restaurant, grabbing everything he could from the till and then walking up the street throwing the cash at anyone he passed. He seems to have done well since then, now a singer and recording artist. 

Later, I worked at a camera store. My manager was Bill Stanley, who looked rather like Groucho in his You Bet Your Life days. Stanley chewed on a cigar all day, turning it into a spatulate goo. He had an improvisatory relation with the English language. When an obnoxious customer began spouting stupid opinions, Stanley yelled at him, “You talk like a man with a paper asshole.” When someone asked about the big boss, Stanley told her, “He came through here like a breeze out of bats.” Every day there were new words in new orders. 

When I worked at the Black weekly newspaper, the editor was a drunk named Mike Feeney, who had once worked at the New York Times and I would see him daily sitting at his desk surrounded by a dozen half-finished paper cups of coffee, some growing mold, and he would be filling out the Times crossword puzzle, in ink! And he would finish it before ever getting to the “down” clues. He gave me my first lessons as a reporter. “What reporting is,” he said, “is that you call up the widow and you say, ‘My condolences, I’m sorry that your husband has died, but why did you shoot him?’” 

The zoo in Seattle was also full of crazies. There was Bike Lady, Wolf Man, Gorilla Lady. And the kindly old relief keeper, Bill Cowell. One day, the place was full of kids running around screaming, spilling soda pop and popcorn, and Bill leaned over to me, “Don’tcha just wanna run them over?” 

And I finally got to be a teacher, in the art department of a two-year college. The art staff was especially close, and we had dinner together about once a week. There were some great parties. A Thanksgiving with a contest to make sculpture out of food. The winner was an outhouse made from cornbread, with a graham cracker door and a half a hard-boiled egg as a privy seat. I made a roast chicken in the form of Jackie Gleason, with a pear attached as his head. Another time the drawing teacher, Steve Wolf helped us put on a shadow-puppet show. He had us falling on the floor with the most obscene performance he called, “The Ballerina and the Dog.” 

And so, I suppose I have always worked with a class of people outside the normal order. So, when I was hired by the Features editor at The Republic and he was wearing Japanese sandals, it hardly registered with me. Mike McKay gave me my first real job in newspapers. 

 But, oh, how I loved my years there. Newspapers everywhere were profit-rich and the paper was willing to send reporters all over to cover stories. I benefited by getting to travel across the country, and even the world. 

I was primarily an art critic — and ran immediately afoul of the local cowboy artist fans when I reviewed the annual Cowboy Artists of America exhibition and sale at the Phoenix Art Museum. It was one of the major events on the social calendar, when all the Texas oil millionaires would descend on Phoenix to buy up pictures of cowboys and Indians. 

The event was an institution in the city, but I wasn’t having any of it. I wrote a fairly unfriendly review of the art and got instant pushback. I wrote, among other things, “It’s time, Phoenix, to hang up your cap pistols. It’s time to grow up and leave behind these adolescent fantasies.” And, “their work is just, well, maybe a few steps above black velvet Elvis paintings.” I was hanged in effigy by Western Horseman magazine. It was great fun. 

But my portfolio expanded, and by the end of my sojourn in the desert, I was also dance critic, classical music critic and architecture critic — one of the last things I did was complete a 40,000 word history of Phoenix architecture. I also became back-up critic for theater and film. And I wrote hundreds of travel stories. 

The paper sent me to Boston, New York, Chicago, Miami, San Francisco, Reno, and almost once a year, to Los Angeles. I covered major art exhibits by Van Gogh, Cezanne, Audubon, Jackson Pollock, among others. 

Because Frank Lloyd Wright had a Scottsdale connection, I wrote about him often and got to travel to and write about many of his most famous buildings, including Taliesin in Wisconsin and Falling Water in Pennsylvania. 

Pacific Coast Highway

But the best were the travel stories, as when they let me take 10 days to drive up the Pacific Coast Highway from Tijuana to Vancouver, or another time when I also drove from Mexico to Canada, but along the Hundredth Meridian in the center of the continent — and then down the Mississippi River from Lake Itasca in Minnesota to the Gulf of Mexico. Over several different trips, I cobbled together a series of stories about the Appalachian Mountains from Alabama to the Gaspé Peninsula. 

Mississippi River near Cairo, Ill. 

I had assignments that let me cover all the national parks in Utah, and several excursions to every corner of Arizona. In 1988, I went to South Africa for the paper. 

Indian Ocean, Durban, South Africa

Of course, when Gannett took over, the travel miles shrunk to near zero. They didn’t want to pay for anything they didn’t absolutely have to. 

I left in 2012. The handwriting was on the wall. Thoughtful pieces about art and culture were no longer wanted. We were asked to provide “listicles,” such as “Top 5 things to this weekend.” After I left, I heard from former colleagues how the photography staff was let go, the copy editors were fired — how can you run a newspaper with no copy editors? They are the heart of a newspaper. They saved my butt I don’t know how many times. But no, they are all gone. 

It was a sweet spot I was lucky to have landed on, to be able to observe the old “Front Page” days in their waning glory, and leave when everything was drowning in corporatism. I have often said that if Gannett thought they could make more money running parking garages, they would turn The Republic building into one. 

When I left, a group of colleagues bought and gave me a blog site. I’ve been writing on it ever since — now just under 700 entries — and it proves what I have always said, writers never really retire, they just stop getting paid for it.

Waterlilies Brookgreen Garden, SC

Some years ago — never mind how long precisely — when I was still earning a crust as an art critic, I wrote a nasty review about a painter who had genuinely made me angry. This artist had some currency in the region, and a cadre of fans. I was not one of them.

Some years later, I discovered that the review I wrote had caused the artist to stop painting altogether for five years. When I was  asked if I felt bad about that, I always said, no, I felt I had performed a public service. There was a smugness in my flippancy which I now regret.

Because, now in my senescence, I have become somewhat gentler, and regret the tone of that review, although I cannot gainsay the content. (When I met the artist many years later, when she came to a lecture I was giving — after she had survived not only my review, her hiatus from work and a fight with cancer — she was surprisingly forgiving and said she did not hold the review against me. I don’t know why not.)

She has recovered from her cancer and from my review and recently mounted a new show. She still has her cadre. I wish her well. But I do want to explain my anger. It wasn’t simply the quality of her work, or its purported subject.

I didn’t get angry over her technique, which was rather sloppy — I’m sure her fans call it “spontaneous,” although I took her to task for it. And I didn’t get angry over her popularity. Certainly lots of popular artists are awful, sentimental, shallow — but there are also quite popular artists who are among the best. It’s hard to knock Van Gogh or Monet for being popular, although the general run of popular, in the demotic sense, tends to be in the Thomas Kinkade and LeRoy Neiman or P. Buckley Moss camps.

The sins of this painter I refer to — aside from painting poorly — was that she presented her work as “spiritual,” and surrounded it with all the cliche buzzwords that accompany such pretensions. The show was called “The Lotus as Metaphor,” and it purported to lead us on a spiritual journey.

There is a whole class of artist who gush spiritual, a quality less evidenced in the work, but more in the words they pack around their work. They claim a kind of spirituality and it is usually of the soft-focus kind that blurs all inconvenient edges. Often they pick up the conventional symbols and signs of a religious tradition and use them like bumper stickers. This is mistaking the Völkergedanken for the source.  Not so much spirituality as it is cultural tourism.lily-lotus comparison

The particular show that got my dander up was a series of paintings of “sacred lotus.” The first problem was, she had not painted lotus but waterlilies. Not the same plant, not the same cultural meaning.

It isn’t that I was being pedantic about botanical nomenclature, but that I have noticed over the years that those who wax ecstatic about the spiritual often have such an indifferent relationship with the real.

The lotus (genus Nelumbo) has a different growth pattern, leaf shape and flower — to say nothing of cultural meaning — than the more common water lily (Nymphaea). The painter’s plants were not clearly drawn, but they grew more like Nymphaea, have the heart-shaped leaves of Nymphaea and the flowers of Nymphaea.

This may seem like caviling, but I firmly believe that before you start jumping on the otherworldly bandwagon, you should learn something about this world. This retreat into “spirituality” evidences a certain medieval contempt for the world that is not earned. In fact, as any dedicated artist knows, looking closely at something, as when you draw it with total concentration, will lead you to the edge of mystical experience. (See: https://richardnilsen.com/2012/06/21/apple-of-my-eye/ ) Without the commitment to this world, you cannot break on through to the other side.

Rather than starting with the here and now and taking the path to eternity, the artist seemed content with the road map. She approached spirituality from the exterior, with not a hint of introspection. She started — and ended — with the public symbol — borrowed though it be from an alien public — instead of finding a fresh, direct and personal symbol that might express personal experience. Borrowed profundity isn’t profound. It is hearsay.

That kind of facile pontificating on “harmony with nature” and “celebrating the joyousness of life” is what I call “Mah-jong mysticism,” the kind that seems to satisfy bored middle-class housewives with too much time on their hands. Surely one should be suspicious of any warm and fuzzy mysticism that tells us only what we want to hear. And make no mistake, this sort of thing is usually quite self-congratulatory.

In fact, after seeing these paintings, I’m not convinced the artist has ever had a mystical experience more profound than the buzz from white wine at a gallery opening. The artist wore the word “spiritual” the way some coffeehouse poets used to wear berets.

The paintings were like third- or fourth-generation color Xerox copies of Monet waterlilies, with all the subtlety of color and drawing sucked out. Indeed, my initial response was generated by the effrontery of copying Monet so blatantly and yet so ineptly.

It isn’t that waterlilies aren’t a perfectly good subject, but for many of these paintings, the painter adopted the same angle of view, the same distance from her subject and the same loose, scumbly brushwork that is so familiar from Monet. The debt was too obvious.

monet waterlilies st louis

monument valley 2It was as if she hadn’t looked at waterlilies at all, but looked at Monets instead. This is secondhand experience, like reading the Cliff Notes instead of the book. If she had looked at waterlilies intently and followed them down into the depths of her mind and heart, she might have painted something astonishing. That’s what Monet did. But imitating the look of Monet is no better than standing at the visitor center of Monument Valley and photographing the Mitten Buttes, thinking you have equaled Ansel Adams.

Her art mimicked the words and images that have conventional currency among those who bask in what is held to be spirituality. But those words and images have less to do with genuine spirituality than they have to do with conventionality. They are like gamepieces in a board game with all the rules known and understood, at least by the initiates. They are Tarot cards, ouija boards, seance knocks, and are at root just as fraudulent.

All this might well provoke a bad review in the local newspaper, but it might not, in any other critic, provoke anger. My reaction was not merely to the work on the gallery walls, but to an entire class of thought, a class that seems to me to be cheating. I felt cheated. Here the world is all around you, a vast forest of burning bush speaking “I am that I am,” and yet the artist does not see it, but rather gives us the names of metaphors other people have used to describe the ineffable. I have always called this “imitation art,” not just imitation of already existing art, but imitation of the origin and purpose of the genuine article. It is a variety of “play-pretend,” and avoids the real work of art to give us instead a pale simulacrum.

The deep roots of art is a profound love for the things of this world. Not ideas about things, but the things themselves. We live so much by habit and fail to notice what is about us. Not merely raindrops on roses and whiskers on kittens, not just birdsong and clouds, but the smell of hot tar on the road, the hurt of a stubbed toe, the layer of dust on the enamel gloss of a car hood. And not solely the physical manifestations of the world, but the inner workings as well, the emotions and sensations, the perceptions and the occasional borborygmus. That is, the entire world filtered through your sensibility. It is only when you are not aware of the world and the things of the world that you find existence so drab and monotonous that you need to invent a bogus “spirit” world to revitalize your life, to make it — and you — feel special.

hare krishnaThose who see “auras,” read horoscopes and feel the cold presence of “emanations,” seem precisely those who are incapable of finding the transcendent in fleas or sphagnum moss. Those who wear yellow robes in downtown Cleveland and chant “Om” are not actually connecting with the source, but with an imitation of it. The Edgar Cayce-ites, the crystal gazers, the astral-projectionists and clearers of engrams, seem not aware of or interested in the fact that the ordinary world given us is astonishing enough on its own. Nothing they have come up with matches the weirdness of an elephant or coconut or the shimmering skin of a squid.

I suspect any use of such buzz words as “energies,” “toxins” or “healing.” They are bogey-words, intended to invest their users with a sacerdotal shine. You can have Atlantis; I’ll take the Bronx. I can predict what  you will find in Atlantis — such things are defined by the conventions of the occult, and seldom vary much — but I could never predict what I might find on any house on any street in the Bronx, or in any city. The real world is too varied and multifarious and constantly challenges our expectations.

cezanne

So, I say, look at those apples and pears in the Cezanne painting, look at the roofs and olive trees in the Van Gogh, or hear the birdcalls transmogrified in Messiaen’s music, or regard the madeleine in Proust. Engage with the world, become engorged with it, swallow it whole, let it illuminate your inner life and become the passageway to transcendence. All of it, good and bad, joyful and hurtful, fulfilling and frustrating, pointed and aimless.

It is inexhaustible and inextinguishable.