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It was 1965, the year that ran from the last half of my junior year in high school through the beginning of my senior year. In between, I spent the summer traveling through Norway and Europe. I mention that last because it made that year quite distinct in my memory, and I can recall all the books I read that year. Or all I can remember; there may be a few I’ve forgotten. 

It was a year of promiscuous reading. I picked up most anything. I have a list of them. I couldn’t get enough. Schoolwork suffered because I was largely bored by my classes, other than my English classes. I rebelled against doing homework — nothing worse than the questions at the end of a chapter, a tedious exercise. But reading on my own, outside curriculum, held me rapt. 

That year marked a change in the direction of my reading. When I was younger, I buried myself in non-fiction. One subject after another would overtake me and I would immerse myself in it. When I was in the eighth grade, my mother got me a young-adult novel, thinking I would enjoy it. But I didn’t read fiction. I remember I told her, “I don’t want to read anything that isn’t true.” But history, biography, essays — even cookbooks — they were “true.” They wouldn’t clog my head with fictional effluvia. 

For some reason, that changed in 1965. I picked up novel after novel. Not those assigned in school, of course. That was dry, tired, musty old fustian. I wanted to read what was current, new, on the biting edge. There was James Purdy, John Updike, Hubert Selby Jr., Thomas Pynchon. Needless to say, all of them were well above my meager level of understanding as a 16-year-old. 

Some of the reading came in clumps. I read Saul Bellow’s Herzog when it came out, and followed that with Seize the Day and Dangling Man. To let you know how little I understood what I was reading, I reread Herzog earlier this year and was surprised — pleasantly — to discover it is a comedy. A very funny book. I’m afraid the thick layer of irony that makes the book such a delight was invisible to my adolescent mind. I think I saw it the first time as a window on the academic life I was planning to lead after I got out of college, after I got into college. 

I had a Kerouac streak, soaking up first Big Sur then Dharma Bums. When I was in Oslo, I found a British paperback of Lonesome Traveler, a series of essays. For a kid my age, this was catnip. When I got home, I finished off On the Road — which I have managed to reread every decade or so, the last time in its original scroll version with all the names undisguised. No, it doesn’t hold up, but what an effect it had on me as a wimpy pimply-faced kid. 

The series I probably read the most of was Sax Rohmer’s Fu Manchu. I ate them through like Mars bars. I can’t remember most of their actual titles, they were all sequels like “son of,” and “daughter of” or “return of,” and the plots were interchangeable, but I loved the adventure and the atmosphere of London’s Limehouse district, with its opium dens and insidious “Yellow Peril.” The racism of the books was not yet apparent to me, and when I tried rereading one of them a few years ago, I couldn’t wade through the Victorian-style prose. 

A few appealed to my burgeoning hormones and growing anti-bourgeois prejudices. Terry Southern and Mason Hoffenberg’s Candy was hot stuff to a teenager and so was Robert Gover’s One Hundred Dollar Misunderstanding. Hubert Selby Jr.’s Last Exit from Brooklyn was another one way above my pay grade in understanding, but I knew it was subversive. 

(In the same vein, among my other reading were two periodicals. I subscribed to both the Evergreen Review and Paul Krassner’s The Realist. Couldn’t wait for the next Phoebe Zeit-Geist. Such things were puerile, but then, I was a puer. A couple of years later, I was publishing a sophomoric underground newspaper at my college, called the K.M.R.I.A Journal. But then, I was a sophomore.)

There was literary fiction I read, beyond Saul Bellow. I tackled Thomas Pynchon’s V., although I have no recollection of what I might have made of it back then, but I knew the character names were clever. There was Louis Auchincloss and Walker Percy. 

Not all of it was high-minded. In Norway, I found a copy of Pat Frank’s Mr. Adam, a post-apocalyptic lampoon, and Kingsley Amis’s Lucky Jim. At that age, I also thought John Lennon was not only clever, but profound. At that age. 

There were memoirs by Jean-Paul Sartre and Ernest Hemingway, and social and philosophic essays by Marshall McLuhan and Eric Hoffer. And something in-between: Dag Hammarskjöld’s Markings. 

The film, Zorba the Greek, came out the year before, and so I picked up the book. It launched me into a series of books about Buddhism (Alan Watts, Christmas Humphreys, D.T. Suzuki) which kept me going in the spring of 1966. But it also dumped me deep into Kazantzakis’s The Odyssey: A Modern Sequel, which I read in my stateroom on my transatlantic shipboard trip to Norway. There was a lot of time to kill and a very fat book to murder it with. 

I imagine my teenage years were peculiar. I came from a quiet middle-class family. I doubt there were as many as a dozen books in the house, outside the grocery-store-premium Funk & Wagnalls. We lived on the New Jersey side of The Bridge (GW, that is — George Washington) and I spent as much time as I could on the non-Jersey side of that bridge, visiting art museums, concert halls and bookstores. In particular, I took the subway down to the Sheridan Square Paperback Corner, a tiny, crowded store with books piled high on all walls. (There was also the Hudson News at the 178th Street bus terminal, where I stopped every time before getting on the Public Service bus to go home to the benighted other side of the Hudson River.)

There was a time, many years later, when I was unemployed and nearly homeless (praise be to dear friends), that I dove back into the books and for a period of six months or so, read a book a day. I cannot say that such speed-reading provided the same depth of experience, but I soaked up a great deal that has served me well in the 40 years since. Reading has been my life, and has come out the other end as writing. 

I suppose I mention all this Proustian self-absorption because I look around the house now that I have turned 71 and see my walls held up by floor-to-ceiling bookshelves, and know that a lifetime of constant reading began in those years that — at the time — I considered a complete waste. High school was a torture I absolutely hated. Books taught me a billion times more than those classrooms ever did. It must say something that I remember so many of the books I read in that one seminal year. And have reread so many of them as a grown-up. 

These are the covers of the editions I read in 1965, click on any image to enlarge

carole-at-okiedokies

Next week, my wife reaches a milestone; not one with a round number, but perhaps more significant: She fills 75 percent of the century-long container she was born into. She has passed her “three score years and ten” by five.

While she is hampered by a dozen ailments requiring enough medicine to count each morning as a full breakfast, none is immediately life threatening.

But it started me thinking about those traditional milestones we set for ourselves. There are annual birthdays that we count off, but really, is there that much difference between being 32 and being 33? So, there are longer stretches that actually count out time that feels significant. For many, watching the odometer turn over from 29 to 30, or from 39 to 40 is accompanied by an unwelcome breakfast of existential angst.

“Am I really getting old?”passages-cover

Gail Sheehy wrote a famous book about the changes we go through as we grow. But Passages is more about the psychology of such changes. What I’m talking about are the arbitrary milestones. In Sheehy’s book, the lifestages are sequent, but not hardwired to a specific age, but a likely decade — your 20s or your 30s. What I am looking at here are not the stages themselves, but the signposts that we recognize as they pass.

For me, this starts with age five, when we first leave home daily to attend kindergarten. It is a great wrench in our lives, and we are no longer always safe in our nests, cared and fed by an attentive mom.

bar-mitzvahThe next big one is when we turn thirteen. Eleven and twelve are technically “teens,” but only when we hit thirteen does it seem to count, perhaps because the syllable “teen” is explicit. On your thirteenth birthday, you proudly consider yourself no longer a child, but an adult, or at least and adult manqué. “Today, I am a man,” goes the rite of the bar mitzvah, along with the gift of a fountain pen.

Houston quinceaneras photography. Photography for quinceaneras. Fotos y videos para quinceaneras.Next up is a bifurcation of genders. Girls have their “sweet sixteen” party, or, if Latina, their quinceañera, marking their fifteenth or sixteenth birthday. In the past, this advertised their marketability as brides, although nowadays, when people marry later, it is a vestigial celebration of “coming out” as a wearer of party dresses.

For boys, sixteen goes by unannounced. When I was growing up, boys had their counterpart at 18, when they signed up for their Selective Service card, marking their eligibility for the military draft. Then, it was accompanied by a deep hard swallow and a nervous smile waiting for a letter from the draft board. Nowadays, without an actual draft, registration is largely a formality.

For boys and girls, there is the age of the learner’s permit for driving, but this varies widely from state to state, beginning usually at fifteen, but for some not till eighteen. Northern states tend to a later age, Southern states tend to let their bairn get behind the wheel much younger.

Eighteen also marks the official “age of consent,” demarking the legality of sex. This is currently an age more honored in the breech than in the observance. It is also voting age, also honored more in the breech.

For most states, eighteen is also the age of legal majority, save Mississippi, where you still must reach twenty-one.

free-white-and-21-2Twenty-one used to be the standard bar for majority, when you become legally responsible. In less enlightened ages it was accompanied by the boast of being “free, white and twenty-one.” Now it is primarily the age at which it becomes legal to get drunk. It is the signal irony that just at the moment the person in question finally declares him- or herself a grownup, he (or she) is most likely to do the most immature thing imaginable.

Most of these age signposts seem front-loaded into growing up. After that, they become more spaced out over time. For some, turning thirty is a hazard, for others, it hits turning forty; it is the moment you realize you will never be young again, that the responsibility of adulthood, family, career and citizenship have replaced dating, playing and experimental sex. Sobriety hits, and it isn’t always fun.

Fifty is a quiet marker; most people find they are relatively happy at that age. There is, perhaps, more satisfaction at having reached the half-century mark than unease at getting on in years. Most of us, at fifty, are still vital and energetic, and we have the added benefit of all that accrued experience.

(When I was young, I calculated how old I would be at the turn of the millennium and realized I would be fifty-two, and I was daunted because I really didn’t believe it likely I would live that long. When it actually happened, it almost snuck up on me. I was hardly aware I was over fifty.)

social-security-cardSixty is stealthy, because it comes and goes hardly noticed because one’s eyes are firmly on the big sign ahead: sixty-five and the finality of retirement. They keep moving the finish line on us, upping the age for Social Security, but sixty-five is so deeply entrenched in our collective psyches, that the subsequent years just seem like a tiny hesitation. george-burns

The round numbers seem less meaningful than the fivers. Seventy-five is three quarters of a century and an accomplishment more than merely a signpost. Beyond that, the years seem less important than the life put into them. Currently the average life expectancy for American men is seventy-seven and for women, just under eighty-two. Past that, the only one that really counts is the even hundred. The George Burns point. Beyond that, you begin to count every years once again, just as you did as an infant.

In the old days, novels were often serialized in magazines. This is a long short story, serialized in a blog. I don’t know how long it will go on. Like many of those earlier authors, the first parts were published before the conclusions were even written. Wish me luck.

Rumpled bed

PART ONE: EXTENDED FAMILY

1

He reached over her shoulder to the other side of the bed and turned the light back on.

She said, “What the hell was that?”

“Beats me,” he answered, with an edge to his nonchalance, “I’ll go check.”

She pulled her blouse back around her and began rebuttoning and he stood up slowly so as not to surprise any organs.

They heard it again. A sound like a slamming door downstairs. He had just gotten to the point he could pretend that they hadn’t really heard anything at all when the second noise came.

He moved slowly to the hall and tried to tiptoe while not letting his thighs get too close together. Another door slammed; this time it was a refrigerator followed by the pfft of a beer can being opened.

“Stuart? Is that you?” He tried to shake his aching scrotum into a looser part of his pants.

“Hey, Bob. You still up?” The downstairs light clicked on, drowning the scene. Stuart stood squinting in the kitchen door with a can of beer in one hand and a large stuffed animal in the other. He held up the bear, a parody female stuffed bear with furry boobs and blond rayon hair, and said, a little too loudly, “I brought this home for Mia. She can mate it with T-Boar …” T-Boar was Mia’s teddy bear and as obviously male, in Mia’s eyes, as this bear was female in Stuart’s. Mia was nine then. Her mother, buttoned up and walking down the stairs, was 32 and her relationship with Stuart was ambiguous. They were married.

Bob looked at Stuart and then at Esther and tried to figure out where he now stood. “I thought you were going to be gone for a week. What happened to the interview?”

He was about to blurt out, “It’s not what you think,” but it was.

“He died before I ever got there. It was in the papers.”

Stuart took another slug of his Bud. Bob waited for him to say something but he never did.

“Where’s Mia?” Stuart addressed Esther.

“She’s with Dan for the weekend.” Dan was Mia’s father.

Seemingly satisfied with the answer, but a bit disappointed, he dropped the bear on the table and asked, “Is there anything left to eat?”

“Some chili in the fridge. I’ll heat it up if you want.”

“Thanks, Muffin. I’ll do it myself.” Bob still said nothing. He thought it best not to press the matter.

A month later, he still hadn’t pressed the matter, but he had moved in. At first, Esther slept most nights with Stuart, but increasingly, she went to Bob’s room. It got to be something of a game, or rather a cross between a game and a social custom. Esther always went to bed first. Some nights, she walked toward the front of the house — good news for Bob — some nights, she walked toward the back bedroom and Bob would make a little grimace. Stuart never showed anything one way or the other, and that’s what finally decided the matter for Esther.

2

Stuart walked out of his bedroom early on Saturday, stretching his arms wildly, like he needed to yank himself from sleep. The clock said 5. He could hear Bob snoring in his room with Esther, but that made no impression on him. It was two months now since Esther had spent a full night with him, and he seemed to be getting used to it.

Downstairs in the kitchen, Stuart filled the coffeepot and stretched some lardy bacon rashers into a frypan. Outside, the yellow on the eastern horizon made a band in which the crescent moon was frying, spattering stars like grease across the night. Out of the rattle of refrigerator steerage, he pulled a carton of orange juice and poured a glass and downed it and poured another.

As he turned the bacon and counted out a couple of eggs, Mia walked into the room carrying the morning paper from the front steps.

“I didn’t hear you get up,” he said to Mia.

She didn’t say anything.

“No school today, is there?”

“No.”

“Want some breakfast?”

She sat down and pulled her legs up to her chest and held her knees against her face.

“We got bacon and eggs …”

“Why is Mama doing it?”

“… You like your coffee black?” Stuart tried to avoid the question.

“Doesn’t she like you anymore?”

“Mia, have some juice.”

“Bob is such a nerd.” Stuart wasn’t sure what to say. Bob was a nerd as far as he was concerned, but since Bob was likely to become Mia’s newest live-in father figure, he didn’t want to say anything prejudicial.

The two of them sat there in the kitchen and Stuart thought of how close he felt to Mia, how she always made him smile and how Bob now treated her. Bob had no use for kids. Bob looked forward to those weekends Mia spent with her father; Stuart dreaded them.

“Let me put some vodka in your juice; that’ll make you feel better,” he said. Mia turned her head to him and giggled.

We need to talk a little bit about Bob, because he will soon disappear from this story. He was six feet tall, with sandy hair and slightly wide hips. He walked with a swagger which Stuart thought was unearned. The part he played in Mia’s upbringing was negligible, except as a negative example. He was an accountant. Not that there’s anything wrong with that; many nice people are accountants.

But Bob was a very ordinary man. He paid his taxes and wore a white shirt and tie. This was for Esther the very soul of his attractiveness. But it was also the reason he would be out the door by the end of the year.

3

Stuart lifted up Esther’s arm and threw it over his shoulder.

She knew what he wanted and wrapped her other arm around his other shoulder and pulled his face in to hers and puffed lightly on his beard.

“Do you want a divorce?”

“I don’t know,” she said.

“I could just leave. Maybe check back in six months.”

“I don’t know.”

“Has Bob said anything?”

“Yeah, he wants me to kick you out.”

“Well?”

“Makes me want to kick him out.”

She started rubbing his back. He reached around her and began rubbing his thumbnail gently up and down the crease along her backbone.

“He thinks I should decide for him and leave you off. But I don’t know if I really want him.”

“Why not?”

“Well, I dunno … You’ve seen how hard he works, and have you ever heard him laugh? I mean, really laugh. Life isn’t all play and bumming around like it is for you. But maybe if he played a little.”

She let go of Stuart.

“You don’t sound very happy with either of us.”

“Maybe not,” she said.

“I still love you,” he said, regretting it instantly.

“What you say?”

“Well, I, uh … I, I still, uh, love mmm uh … you.”

“Why didn’t you say that months ago?” She smiled. Not at him, but just smiled.

“I didn’t want to, well, uh, influence you or …”

“Don’t be a shithead.”

Esther untied her bathrobe and shared with Stuart what he loved.

4

Mia never was too happy with the arrangement. Not that the adults argued: just the opposite. No one said anything and Mia didn’t know what to expect next. Stuart was her only adult friend and she felt in danger of losing him. Esther never talked about it.

Stuart didn’t either, but he was funny.

“What makes human beings different from animals,” he asked.

“They have names,” Mia said.

“Animals have names, too,” Stuart said.

“I don’t know,” she said, twisting her head back with a goofy sort of smile.

“When I was your age, I learned that what separated us from the monkeys was that we made tools.”

“Tools?”

“But some years later, Jane Goodall ruined that theory when she discovered chimpanzees poked sticks down termite nests to pull out a tasty gob of bugs to eat.”

“Oooo.”

“When I was in college, a stuffed shirt teacher told me that humans were the only animals that used language.

“But now, not only are some gorillas using sign language — and more articulately than many politicians — but scientists are striving to learn the languages of dolphins and whales.”

“Whales can talk?”

“Uh-huh.”

“What do they say?”

“I don’t know. Maybe, ‘Here I am, come get me,’ or ‘Haven’t I seen you here before?’

“And Honeybees dance to talk.”

Mia considered this bit of information while Stuart circled in for a landing at his main point.

“But there is something that humans do that nothing else in the universe, so far as we know, can duplicate.

“Human beings are crazy to poke sticks into the ground.”

“Sticks?”

“Look around you. There are sticks everywhere. Streetlights. Traffic signs. Mile markers.

“Go to the most godforsaken plain in North Dakota and you will see lines of fence poles stretching out to the horizons.

“We are a species mad about sticks.

“Flags on golf greens. Citronella poles in back yards. Surveyors’ stakes. Bean poles and tomato stakes. Crosses in front of churches. Maypoles.

“We can hardly play a game without plunging a pole into the ground: goal posts, foul poles, supports for basketball hoops and tennis nets. You can’t even play croquet without sticks in the ground.

“And it’s not just now I’m talking about. In the Bible, Aaron’s rod was stuck into the ground and sprouted. Sioux Indians had to place a pole in the ground for their Sun Dance. Hey, and digging sticks. Totem Poles. Prayer sticks…moon flag

“We travel 169,000 miles to the moon and what do we do? Plop down a flagpole and take our photo beside it.

“You can’t walk 30 yards in this town and not see some pole drilled into the dirt: street signs; business signs.

“We have turned our planet into a porcupine.”

Mia laughed. She liked to laugh at Stuart. She didn’t always know what he was talking about, but she knew he was funny.

“But didn’t you say chimpanzees stick sticks in the ground for termites?”

“Oh, yeah. I guess I’m wrong, then. Never mind.”

Mia had her own theory.

“Human beings are the only animals who use toilet paper,” she said.

That seemed to make Stuart happy. He would steal that line.

5

“All great love ends in death,” Stuart said.

“No,” said Mia.

“Yes. All love ends in death. On one hand, sometimes it’s love that dies and then you are stuck.

“But it isn’t always love that dies,” he said.

“You mean like Romeo and Juliet?” Mia asked. Now just in high school, she was reading Shakespeare.

“Yes, like Romeo and Juliet. Like Tristan and Isolde.”

“But can’t love end happily?” Mia wanted that possibility, perhaps because in her life, she had seen love die for her mother too many times. It shouldn’t be like that.

“Yes, but even the most successful love ends in death,” Stuart said. “Either for one or the other or both. They may be 80 years old, but eventually, love ends in death.”

“Oh. I see what you mean. It’s a trick. Like a trick question.”

“No, Mia, it’s not a trick, except that it is a trick the universe plays on all of us. I don’t mean it as a trick.”

“But Romeo didn’t have to die,” Mia said.

“Yes, he did,” Stuart thought Mia would have caught on. She is very bright. Gets good grades. Gets his jokes.

“Romeo didn’t have to die like he did,” he admitted, “but he had to die eventually. Even if they got married and lived long lives, he would have to die some time, and then, Juliet loses him anyway.”

It is the underlying metaphor of all tragic love stories, he thought. His own, for instance. Stuart never saw a great gulf between literature and his own life. Others, well, they may be banal and ordinary, but his own life had all the electricity of a great book or epic myth.

The one thing that separated Stuart most from the Bobs of the world was that he recognized in himself the hero of his own life. The sense that he was the main character in a story of infinite significance. When something happened to Stuart, it happened to the universe.

The joke was, of course, that it is true. But there was a stinger, too: Although it was true, the universe is so vast that no matter how big it was to Stuart, it added up to zilch in the big picture.

“That is truly depressing,” Mia made a sour face.

6

Esther now lived with Wayne. Wayne was an actor. Or thought he was. Bob didn’t last out the summer when Mia was nine. Bob was too dull for anyone.

It was a few months later that Esther found Will. Will was in real estate.

After Will, there was Ed, the cabbie, another Ed, the teacher, a second Bob, but he liked to be called Robert, and finally, Wayne.

Love died often for Esther. Mia never had time to settle comfortably with any of these unofficial stepfathers. Stuart remained the closest thing she had to a stable male influence in her short life, and that was pathetic, considering how unstable Stuart was.

He would take off for months at a time. Once for a whole year. Stuart tried other jobs, other cities. Nothing took.

He was back in town. He didn’t like Wayne any more than he liked the others. This time, he rented a duplex on the north side of town and got a job at the bookpacking warehouse. All day long, packing books in boxes and labeling them. Schoolbooks mostly. Sent to high schools. Junior College bookstores. Books weigh a lot. Stuart was in the best shape of his life.

Each night, after work, Stuart stopped in the tavern and had a beer. Or two. Some nights, he stopped by to see Mia. Sometimes to see Esther. Sometimes on weekends, he took Mia overnight so Esther could have some privacy with Wayne.

“Wanna beer?” he offered one to Mia when they got to his apartment. She giggled like she always did when offered something illicit. She knew Stuart was joking.

“You know, sometimes love doesn’t die soon enough,” she said.

“Huh?”

“Sometimes it seems to hang around long after it starts stinking.” She was thinking of Wayne. Of Bob, Ed, Ed and Robert. Even of Dan, who she now saw only once a year or so. Her biological father had moved to California, remarried and had two new children to take care of.

“Do you want to talk about it?”

“I just did.”

7

I suppose it’s time to bring up Mia’s grandmother. Esther’s mom.

One looks for a beginning, a cause.

Before every story, there is a long backstory. And after every story, there is an eternity of sequel.

Esther liked to think of her mom as the cause of her fragmented life. But we could look to her mom’s parents to find the cause of that, and to their parents to find their causes.

One of the lies of our belief that we are the protagonist in our own novel is that our story is just the crest of one wavelet in a very large ocean. It starts before we can find any records. It continues through us. We are only a conduit for something perpetual that flows through us, or through which we flow. One bead on a string. One button on a fly. The sum of all that went before us. And god knows what we cause in those that follow. All racing somewhere. The future? Meaning? Apocalypse? Entropy?

Ether’s mom lived happily with the same man for 57 years. Esther’s father didn’t live happily, but he hung on.garment district

Her name was Naomi. His was Morris. He was in the garment industry. He was a good provider. He was short, bald and wore wool suits. He was a lady’s man, although Naomi never knew about it. And he was a firm believer in the sanctity of marriage. Not, as you can see, in the sanctity of genitals, but in the contractual nature of marriages. It was a deal he made, and he was going to keep his word.

For Naomi, it meant she had a life of security — or felt she had — and it let her live a life so normal in its accessories and appurtenances, that she almost disappeared. For, to be normal is to be invisible. It is a fact of physics.

She disappeared in her lady’s club — always elected recording secretary — she disappeared in her PTA. She disappeared in her temple, in Hadassah.
She could be counted on to bring something to the covered dish supper, but no one could remember which dish was hers.

Morris spent all day on Third Avenue, keeping track of inventory. He took a short lunch, often at the Chinese buffet. And on those nights when he wasn’t “working late” and taking some other woman to a show, he came home, ate his pot roast, patted Esther on the head, asked her how her schoolwork was going, took the pocket watch out of his vest pocket and put it down on the dresser after winding it for the last time of the day, and kissed Naomi goodnight. On the forehead.

The magic of childhood is that we believe everything we encounter is normal. We can never know what life is like for others, and our own is the meter-stick we use to measure by. Esther believed the ritual rhythms of normality were those that beat in her home.

And she hated it. Hated every moment of it. She wanted drama. She wanted excitement. She wanted novelty. It never came.

Routine makes life navigable, but it puts no spice in the soup.

Esther didn’t know about her father’s alternate life, at least not until much later, after her mother was dead. She believed Morris and Naomi were the two most boring people on the skin of the planet.

8

In this tale, we decline to dig deeper into the strata, to find out what defined Naomi: Her parents’ life that was anything but normal, that ended for many of their family behind wire fences in Poland. Her parents had passed as Catholic in Vienna before the war, but got out as soon as they could see history’s great, steel-toed boot waiting to stomp.

We won’t go into that, or into the lives of their parents, who left Russia, or their parents, or the parents before them. We could ride that trolley all the way back to Eve, no doubt, with stops in Egypt and Babylon.

No, we’ll just stay with Naomi and her young Esther, longing for something more than macaroni and cheese.

9

Dan and EstherWhen Esther met Dan in college, she didn’t see macaroni. She saw sex.

It came over her like a caffeine rush.

Away from home, free to thumb her nose at normality, she found Dan and his arms, his eyes, his brains and his penis. Dan found his penis, too. When two young people discover their bodies together, it can be like a freight train. It was for them.

In the morning, in the evening. In the spring time, in between time.

It is another of the universe’s little jokes that the discovery of copulation fools its discoverers into believing they have found the path out of banality, into a world so alive, so exciting, that they alone are the possessors of it. Only they have penetrated the mysteries, only they can save the world from K marts and time cards. If they only recognized that everyone in the world feels and thinks exactly the same thing, they would see the joke in it. They don’t. The cosmos cannot allow it.

So, their two-backed globe spun like a top, spinning magic into their lives. Escaping Naomi, thought Esther — or rather, she didn’t think it so much as embody it.

And so, Esther and Dan got married.

10

We probably want to backtrack here a little to pick up Stuart. He is the other focus of this elliptical story.

Stuart never had a normal moment in his life and even if he did, he wouldn’t have recognized it as it passed. Stuart was the second of four brothers: His elder brother, Bernard, was a doctor. His youngest, Michael, was still in school, getting his third or fourth Ph.D. The fourth, was no longer there; Sam shot himself, holding a shotgun in his mouth and pulling the trigger with a thumb. Sam’s girlfriend had called Stuart first, so he became the one who had to handle it with the police, the funeral home — he had to phone his other brothers.

We don’t have time to get into it here, but Stuart wound up with his dead brother’s girlfriend for a while afterwards. That didn’t help.

Stuart did not share his surviving brothers’ drive for accomplishment. Stuart liked being “unstructured.” Being loose, unstuck. Aimless.

It was something of a syndrome with his generation. You could list those he went to college with. It makes dismal reading. There are success stories, but there are many tales of communes, co-ops and always further graduate work. It seems that Stuart’s class had a very hard time slipping into the mainstream of American life.

Raeford Bland on stiltsAnd the tales that don’t even make it to the alumni journal are even hair raising. Puddy Bigsby lived with a man 12 years her junior because she was afraid of getting old. Paula Wayne had two children from different fathers and then took up with a Puerto Rican silversmith near Philadelphia. JB went to England working for Scientology, dunning members for unpaid dues. David Janson nearly didn’t survive several bouts of hepatitis from rusty needles. Cathy Landermann lived with her man and several other couples in a shanty without heat or running water and made what little money she could from selling lemonade at rock concerts during intermissions. After going through eight or nine religions, Steve Winslow became a Roman Catholic and planned to take lay orders in the one remaining Latin-speaking brotherhood. Walter Formen became a Buddhist in Colorado and studied with the Rinpoche and Allen Ginsberg. Cathy Wagstaff drove a delivery truck for a feminist co-op in Seattle and pretended, none too successfully, to be a lesbian. Donald Sparrow drifted through a couple of terms in the Peace Corps, not knowing what to do after graduating. He drifted into a Masters degree and stayed on at Indiana University as an adjunct faculty member, grading correspondence course Spanish papers. Kathy Emerson had as many different jobs as Stuart had and became a part-time librarian, pretending, none too successfully, not to be a lesbian. She never even got her drivers license.

I could go on for pages naming people from a whole generation, and these people were not the dregs, but the best and the brightest of those years. They were all potential straight-A students.

There was Helen of Syracuse, Mary Staram of South Dakota, Judy Castleman of UNC-G. Doug Mason in Seattle riding a bicycle as a delivery boy and later as a part time sales clerk in a wine store, using his diploma from the University of Virginia as shelf paper. Michael Jones in Seattle changing jobs like underwear and lamenting that he could never stay with a woman more than six months. Robin Randleman changed from swing band dancer to floral arranger to half-time zoo keeper, living on a houseboat in the middle of the city, leaving her husband and searching for a replacement. She could never figure out what she was looking for. After a brief tryout, it wasn’t Stuart.

So, he was just one more molecule among many floating in brownian motion through the ’70s and into the ’80s.

When he met Esther, she had been divorced from Dan three years, and had a three-year-old child, Mia, who Esther wasn’t entirely sure what to do about.

Here, we should mention the odd tides in the universe that wash two such people together: She looking for somebody who wasn’t normal and finding her perfect match in Stuart; he, drifting into commitment because he didn’t recognize it as it approached him.

He knew he liked Mia.

11

“The world is filled with republicans,” Stuart said.

“That is, it is filled with republicans with a lowercase ‘r’ — they are the white-bread people. They make none of the art but buy most of it. They are those who never question socks, meatloaf or the existing world order. This has nothing to do with political parties. By my definition, Ted Kennedy is a republican. For that matter, so is Brezhnev.

“They are the men in the blue suits who turn the world gray.”

Stuart had begun once again. This time, it was for Esther, and Esther was buying.

“Those engaged in party politics cannot understand this. The recent fight between liberals and conservatives is only a parochial fight on a narrow issue between two groups that don’t really disagree much. It is like the vicious infighting between certain communist and socialist parties: They had rather kill their own over which end of the egg to crack.

“Jesse Helms and Jimmy Carter agree on almost everything; they are both the progeny of Plato, Aquinas, Tom Paine, the French Revolution, Horatio Alger and Lucy Ricardo. They both wear suits and ties. To my knowledge, neither has ever worn a fez (with the possible exception of Helms looking for votes at a Shriners’ convention).

“And ‘convention’ may be the operative word here. The horizon of the republican is very narrow, very conventional. Three squares a day, square rooms, square windows, square TV screens. From inside the culture, it can be very hard to see just how similar Carter and Helms are. We all swim in our culture like fish unaware of the water.

“But step outside and look back, and the squabbling becomes risible.

“Or tragic.

“From our position outside, we look at all the factions that turned Beirut into a concrete Swiss cheese and wonder, how could they shoot at each other? Can’t they see how they are all so much the same? We sure can’t tell them all apart, even with the help of McNeil and Lehrer.

“But to a Maldive Islander, Helms in his suit is the twin of Carter in his. They are both republicans.”

Was ever a woman with this humor wooed? Was ever a woman with this humor won?

Even Stuart must have realized that, for most people, this would be strange pillow talk. Esther wrapped her arms around Stuart’s right arm, holding on to it in bed as he held forth.

“That means they both tend to look at problems in the old ways, come up with old answers, even when dressing them in new words, and pretty much expect that the world they grew up in is the world they will send their grandchildren into.

“Good luck.

“When you are interested only in answers, as politicians are, you tend not to notice that the questions change.

“So when I hear a politician talking about ‘imaginative answers,’ I break out laughing. He should better search for imaginative questions. The answers usually take care of themselves.”

It was hard to know how much of this Stuart actually believed. He often rode a verbal jag like a surfer on a 12-foot wave, curling this way and that before either he or the wave gives out, or until he loses his balance and falls off.

“Is there any difference at all between blue eye shadow and Sioux war paint? Between pierced ears and pierced nipples? Why does anyone think one form is acceptable and another barbarism? Convention.

“The republicans say there is no virtue in being different just to be different. But I say there is. It is a sign of being alive.”

12

Mia is the perimeter around the two foci. We should look at her, too.

Born to two very bright parents, she wasn’t the mean of their IQs but the sum of them added together. Tall for her age, whatever age it was through her life, and slim, she learned before school how to read. She walked before she was two and she outgrew the Three Stooges by the time she was three.

Luckily for Mia, she didn’t know she was smart. She just thought — like all kids do — that she was normal.

She was too young to understand why her dad wasn’t there: At three, she just assumed a family had a mother and a child and a series of visiting men. She hadn’t really come to know Dan. Perhaps a psychologist would tell us she had been traumatized by the divorce, but Mia never felt it, if it were true.

And when her mom started bringing home this gangly, hairy man who told jokes all the time, she just assumed that’s how fathers were gathered by mothers.

To Be Continued