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Photographer Edward Weston is most famous for bell peppers that look like nudes and nudes that look like granite. He is one of a handful of American photographers that took the art from gauzy Edwardian Pictorialism to hard-edged industrial Modernism. Along with the patriarch Alfred Stieglitz and the radical Paul Strand, they put the wooden stake into the heart of the merely pretty.

In Europe, Modernism took a different tack, with photo-collage, political engagement and a series of “isms,” from Dada and Surrealism to Abstraction and street photography. But in America, the art went in the direction of monumentalism and the celebration of the “Ding an sich” — the thing as itself — a way of transmuting the object in the world into secular  icon. 

As Weston himself put it: “to photograph a rock, have it look like a rock, but be more than a rock.” And “To present the significance of facts, so that they are transformed from things seen to things known.” 

Unlike the soft-focus Pictorialism that sought to imitate the look of Impressionist paintings, Weston and the other American pioneers attempted a hard edge, sharp vision that took advantage of what the camera and lens could see.

“The camera sees more than the eye,” he wrote, “so why not make use of it?”

In fact, where he once called himself “Edward Weston, artist,” he began using the expression, “Edward Weston, photographer.” He was proud of being what he was. Not that that makes him any less an artist. 

He was born in Illinois in 1886, son of a doctor, who got him his first box camera when Edward was 16 years old. He dickered around with it and a larger 5X7 camera, and won several awards for the “artistic” images he made. In 1910, he moved to Tropico, Calif. (now Glendale) and opened a studio. He married, eventually had four sons and in 1913, met the bohemian bisexual Margrethe Mather, who joined him in his studio and introduced him to a more Modernist vision of art. 

From 1923 to 1927, he spent a good deal of his time living in Mexico with his new love, Tina Modotti, where he came into contact with many artists of the Mexican renaissance, including Diego Rivera and Jose Clemente Orozco. 

While there, he began photographing subjects less overtly artistic, and more mundane, transforming them into Modernist form — such as his multiple “excusados,” or toilets. 

“Here was every sensuous curve of the ‘human form divine’ but minus imperfections,” he wrote.

When he finally returned to California, he was a full-fledged avant-garde artist, making his living with his camera. In short time, he became nationally known and joined such photographers as Stieglitz, Strand, Ansel Adams, Imogen Cunningham and several others, who all proposed a new esthetic of crispness and clarity. 

By 1937, he was awarded a $2,000 Guggenheim grant — the first ever given to a photographer — and traveled around the American West with his new squeeze, Charis Wilson, making in all some 1,200 images, mostly of landscape. The following year, he received a follow-up grant, that allowed him to process and print those negatives. Eventually, he married Wilson (she was 25; he was 53). 

Charis

After the war, they divorced and Weston was hit with Parkinson’s Disease, forcing him to give up making new photographs. He died on New Year’s Day in 1958. 

 

2.

We know the work of so many by their specialty. Ansel Adams has his pristine landscapes; Robert Frank has his street photos; Richard Avedon his pitiless portraits. But Weston encircled so much, so many subjects. 

He also tried so many different things in his career that he seems to prefigure most current movements in art photography. No matter what it was, Weston did it first: 

—He included man-made objects in his Western landscapes before Robert Adams. 

—He made surreal satires — a nude woman in a gas mask — before Les Krims. 

— He chronicled his family before Nicholas Nixon or Emmet Gowin did theirs.

—He used foreground to obscure background, preceding Lee Friedlander. 

—He prefigured the “New Color” of William Eggleston and Stephen Shore when he made his first Kodachrome pictures. 

—He photographed graffiti before Aaron Siskind. 

—He photographed ice crystals as abstractions before Minor White. 

—He prefigured what has been dubbed “photography in the directorial mode” when he posed his friends in oddball satires such as Exposition of Dynamic Symmetry.

—He posed cats before William Wegman posed dogs.

—He even began the “grantsmanship” syndrome, being the first photographer to win a Guggenheim Fellowship, in 1937.

—In fact, it is hard to find a genre of art photography that Weston did not essay before anyone else. He is ancestor to Frank Gohlke, John Pfahl, Lewis Baltz, Len Jenshel, Olivia Parker, Ralph Gibson, Linda Connor, Stephen Shore, William Eggleston, Sandy Skoglund and really every other working photographer/artist, including those who show his influence by their rebellion against it. 



You would be hard-pressed to find another artist in any medium so crucially seminal. 

His presence has been so overwhelming that one critic, A.D. Coleman, has called Weston a “vast boulder blocking the path of photography.” It is nearly impossible to make a photograph for at least the remainder of the century without either imitating Weston or reacting in opposition. 

It was the same complaint that T.S. Eliot made of John Milton: Being so good, a century of followers couldn’t think of any better way of doing it and so wound up as epigones. It sometimes seems that Weston, like Plato, was the original, and everyone else is a footnote.

That is, of course, an exaggeration, yet his achievement is monumental. Like Rembrandt, Hokusai or Beethoven, his imagination is vast and inclusive. Like them, he combined a brilliant formal sense with the realization that form alone isn’t enough. An art work must have meaning, also. His images are richly sensual, dark, at times brooding, always emotionally and psychologically fascinating. 

Weston, more than any other single figure, has defined the directions photography has taken in the second half of this century. His is an influence that is only now being transcended.

 

3.

What we think of as the ur-Weston photograph is sharply focused, tightly cropped, so immaculately composed each element in the picture fits with the others like Lego blocks. Light defines shapes, moving across their curves like a masseur’s hands. And everything, whether the skin of a woman or the porcelain of a toilet, became abstract form.

When he returned to Los Angeles in 1926, he began the series of photographs he is best known for: his close-ups of vegetables. Of his famous Pepper No. 30 (1930), he said, “It is classic, completely satisfying — a pepper — but more than a pepper; abstract, in that it is completely outside subject matter. … This pepper takes one beyond the world we know in the conscious mind.” 

Weston called what he did “a revealment” and said, “This is the ‘significant presentation’ that I mean, the presentation through one’s intuitive self, seeing ‘through one’s eyes, not with them,’ the visionary.”

He said he wanted to make a picture of a pepper, for instance, ”that was more than a pepper.” He wanted it so sharp, our attention focused on it so intensely, that it verged on the psychedelic. Of course, that word didn’t exist at the time, and Weston certainly would have resisted any label, but it is hard to avoid recognizing the visionary quality of his best work. 

This is something we might lose sight of in the later landscapes, if we are fooled into thinking of them as postcard pictures — a way of remembering scenery we have driven past. All of Weston’s work, whether portrait, still life or landscape, were made and meant to be seen as metaphor. 

As his esthetic progeny, Robert Adams, put it: “Landscape pictures can offer us, I think, three verities — geography, autobiography and metaphor. Geography is, if taken alone, sometimes boring; autobiography is frequently trivial; and metaphor can be dubious. But taken together, as in the best work of people like Alfred Stieglitz and Edward Weston, the three kinds of information strengthen each other and reinforce what we all work to keep intact — an affection for life.”

In 1941, he visited New Orleans and made a passel of photographs of graveyards and abandoned plantation houses, some burned out with old family pictures and children’s dolls left in the debris. (He even traveled around New Orleans with arch-surrealist Clarence John Laughlin, whose pictures are hardly weirder than Weston’s.) 

And there always had been the pictures of scorched car wrecks on the beach, twisted dead pelicans, sandstone concretions in peculiar shapes, a giant cup of coffee in the desert and a particularly modern-looking photograph of a steam-shovel bucket in the High Sierra. Ansel Adams he is not. Weston saw the world as it was, not a pristine version he might have wished. 

His shells and peppers are often noted for their sensuous beauty, almost more flesh than calcium or chlorophyll. It can almost become comic.

It is almost perverse, the way he conflated skin with rind.

 

Often his nudes are mere fragments, as if he were making a new set of Elgin marbles.

His nudes were another form of his Modernism. No “September Morn” for him.

 

4.

I mention all this in prologue to the three points I really wanted to make. The first is the simplest: That seeing the images here on your screen, or in reproduction in a book is a poor substitute for seeing the actual silver prints. 

Most of us get to see Weston’s images only in books. (And I own, or have owned, at least a score of them — some I have since donated to museum collections). 

But I remember as one of the highlights of my esthetic and critical life, getting to see and handle several Solander boxes of Weston’s originals at the Prints and Photographs Department of the Library of Congress in Washington, D.C. This was in the early ’70s, before such access was limited by new conventions of conservation. I was permitted to take each print from its box, open its hinged matte and examine the prints as close as my eye could get and still focus. 

And what is more, and more important, I could take it to the window in the viewing room and let the incoming blast of sunlight ignite the print to its true glow and incandescence. Parts of the print that in reproduction might look like a uniform black turn out to have infinite detail, which is only revealed by the intensity of the light.

Silver coated on paper is an actual piling up of image, and the blacker the image, the thicker the coating of tarnished silver. A strong light enters into that layer, hits the paper behind and reflects back out through the grains of silver, so that, the more light hitting the photograph, the more luminous become the shadows. 

What is more, even the grays and highlights pop in a way they cannot as the photos are now usually presented, in reduced light in museum galleries under the constraints of current professional standards. Those standards are meant to protect the artwork from UV damage and other light damage, so it’s hard to complain too much. But a silver image is one of the least affected by light. It is by all measures, archival. 

Nevertheless, if you ever get a chance to view a silver-image photograph in a strong light, you will understand what glorious thing it is. 

And seeing the original print can be a revelation. I remember seeing at least one image in my first-edition book California and the West, published in 1940, which featured his Guggenheim images, and that image seemed so uninteresting, that I labored over trying to figure out what Weston was thinking. But there in the Library of Congress, I held the original and it was amazing. It popped. 

He took two versions of the scene, and I have seen both live, and they both jump out with life: What looks like bland areas of light gray turn out to be deeply textured with detail that is completely lost in reproduction. These are now among my favorite Westons. 

As a P.S.: During that trip to D.C., there was a Weston show at a local gallery and they were selling original prints (albeit printed by his son, Cole) for $100 a pop. I drooled, but I was a poor student and just didn’t have the C-note to put down. I have regretted it ever since. 

5.

Famously, the last photograph Weston ever made, from 1948, is of a  few beach pebbles flying out from the center of the frame, which is left blank with its empty sand. Rather like the blank, unprimed canvas untouched by the paint that Morris Louis has thrown down along its edges. 

“Weston arranged his compositions so that things happened on the edges; lines almost cross or meet and circular lines just touch the edges tangentially; his compositions were now created exclusively for a space with the proportions of eight by ten. There is no extraneous space nor is there too little,” wrote Weston scholar Amy Conger.

Notice how, although the center of the image is largely empty, the rocks cluster at the bottom, as if drawn down by gravity, giving the photograph, although nearly abstract, a firm sense of what is upside-right. 

The cluster along the bottom of the image is nearly a constant in Weston’s design sense. It is almost as if, like a child drawing a “ground line” at the bottom of his painting before adding his house and sun, Weston wants to provide a solid base to build his composition on. 

Certainly not every image has this, but if you rifle through a book of his pictures, you will come across the ground line more often than would be expected. Sometimes, it is an actual ground line, sometimes it is a fence that runs across the bottom of the landscape, sometimes it is a row of items. Often it is near the bottom, but sometimes, he raises that ground line up in the frame, even to the halfway point or even above. But over and over, there is a foundation poured for the rest of the picture to settle safely upon. 

Take one of these images and turn it upside down and see how the gravity affects it: The picture dangles from its fence. Upside right, it sits comfortably. 

6. 

Finally, I would make a plea to some curator, scholar or writer, to publish a book concentrating on his work for the edition of Walt Whitman’s Leaves of Grass, which was first published in 1942. 

In 1941, he was commissioned by the Limited Editions Club of New York to illustrate a deluxe edition of Whitman’s poems. Weston and Charis traveled something like 24,000 miles across 24 states in their Ford, named “Walt,” and visited places in the East that he had never photographed before. 

Unfortunately, the war interrupted the trip, and he had to come back to California prematurely, with some 700 negatives in the sack. Forty-nine were chosen for the book. (Weston was always inclusive: He photographed many African Americans for the book; the publishers chose not to use any of them.) The book sold poorly during the war, and has only been available since in a very badly printed re-print edition, with grayed-out images. 

This period of his work is the least studied, the least exhibited and the least published — and the least respected. Which is unfortunate, because they are some of his best work, an opinion shared with Weston himself. 

Two exhibits have been mounted in recent years, one at the Museum of Fine Arts in Boston in 2012, and one at the Huntington Library in San Marino, Calif., in 2016. But each was rather small, compared with the number of images available, and each was rather slightly remarked in the art world. 

There are hordes of books about Edward Weston out there, many of them huge and gorgeous, with hundreds of images printed, often in beautiful duotone, nearly approaching the beauty of the originals (sans the caveat above), and they all repeat the peppers, the shells, the Guggenheim landscapes, the nudes, the portraits, even the Surrealist goofs from the war years, but no one has seen fit to gather the Leaves of Grass work together for a well-crafted presentation.  

Come on, guys, it’s just begging to be done. 

Click on any image to enlarge

Back Bay, Virginia

Back Bay, Virginia

When you are young, it is easy to be in love with art. You may love its artifice, you may love the colors or the rhymes or the great blaring sounds of the music you listen to. Art is vibrant; it seems so alive. But most of all, you are in love with the sense of importance art brings: It seems to validate the belief we all have when we are young that our own lives matter, that we count in the larger scheme of things.

We are all Tristan or Holden Caulfield.

Perhaps that is why the young make so much art. They are not yet unhappy with it, not yet dissatisfied at the lies that art creates, not yet disgusted with the prettiness of it all.

Most of all, the art we make when we are young imitates the art we have come to love: Art most often imitates art, not life. There is so much bad imitation T.S. Eliot written in college, so much abstract painting of no consequence, so much herd-instinct.

I have been as guilty as anyone. In 45 years of photography, the bulk of my work has been imitation Ansel Adams or Edward Weston or Irving Penn. I make my confession: I have photographed a pepper. I was learning to make images that I could recognize as art, because it looked like the art I knew. Big mistake.

Go to any art gallery and you see the same process unfolding. Imitation Monet here, imitation Duchamp there, imitation Robert Longo there. Whatever the current trend in art is, there are acolytes and epigones.

At some point, as you age and if you are lucky, you let all this shed off you, and you no longer care about art. What takes its place is caring about the world, caring about the experience of being alive. It isn’t going to last long, so you begin paying attention: close attention to soak in as much as you can before you die.

And if you are inclined toward art, you give up caring whether you are making “great” art, or whether you are part of the great parade of art history, and you care only about what you see, hear, touch, smell and taste. The world becomes alive and art fades to pathetic simulacrum.

When you reach this point, then you can begin making art. And you make it for yourself, not for posterity. You make it to attempt to capture and hold the world you love, or to understand the world, or to transcend it, when it becomes too difficult to endure or accept.

Art becomes a response to the world, rather than a substitute for it.

Walnut Tree, Greensboro, NC

Walnut Tree, Greensboro, NC

 2.

The first garden I made was a vegetable garden in the front yard of the North Carolina house I was renting in the early 1970s. I grew the usual tomatoes and peppers, beans and spinach. I also ventured into eggplant, which turned into the most successful part of the garden, to my surprise.

But what I really learned from my garden is the difference between the neat, orderly photographs in the seed catalogs and the rampant, weedy, dirt-clod messiness of the real thing. Gardens, I discovered, were not military rows of uniform plants, but a vegetative chaos.

The stupid thing was that I should have known this going in. All around me trees, vines, shrubs, roadside flowers and Bermuda grass were telling me one single thing, over and over: Profusion is the order of nature. Variety, profligacy, energy, expediency, growth.

Whether it is a kudzu shell over a stand of trees, or the tangle of saplings that close over an abandoned farm field, or the knot of rhizomes that run under the turf, the rule of nature is clutter.

The walnut tree outside the front door was old, and its bark was stratified with moss, lichen, beads of sap, and a highway of ants running up and down. From a distance, it was just a tree, but up close, it was a city.

When I was a boy, there was an abandoned farm beside our property. An old, unpainted barn and farmhouse stood in the center of a field of grass and weeds. When I was maybe 8 years old, those buildings burnt down one night, in a glory of flame.

In the years that followed, the course of plant succession took over. I learned my lessons from the Boy Scout merit badges I earned, but even there, the story of succession seemed much more orderly than what I saw out my window. Plant succession wasn’t a clear progression from annuals to perennials to shrubs and through a clearly delineated march of one kind of tree into another till we reached climax growth. It was instead a tangle of saplings through which it was nearly impossible to walk. There was not a “baby forest” that we saw, but an overpopulated struggle for sunlight, every plant elbowing its neighbor for survival. In a forest, the trees stand a certain distance apart, their crowns touching to make a roof. But this young version was more like a thick head of hair; there was no distance between the shoots.

Everything in nature told me the same thing: busyness, struggle and chaos. It was all exhilarating, and I loved the tangle of it all, the textures, the smells, loam and rot, the mud and dew.

And yet, that isn’t what I saw when I looked at art about nature, whether it was glossy calendar photos or Arizona Highways’ covers on the low end, or whether it was Raphael and Delacroix on the high end.

The nature I saw in most art was tame as a housecat. And the art wasn’t really about nature at all, but about order. It wasn’t made to see the world we saunter through, but to see how our minds organize and codify it.

Whether it was 18th century paintings or Ansel Adams’ photographs, the art was all about order. In fact, you could say that the point of the art wasn’t to make us see nature, but to understand order.

I was unsatisfied with it and with my own art. I wanted to make an art that would look at the natural world and make images that spoke to me about what I was really seeing and feeling.

Notre Dame de Paris

Notre Dame de Paris

 3.

I recognized something of what I wanted in the arts of the Gothic, Baroque and Romantic periods, eras in art that glorified the energy and visual confusion of the world. They are arts that responded to the profuse variety of experience. They were also arts that were devalued by the mainstream art world of the 20th century. Eliot deprecated Milton; Stravinsky insulted Berlioz; Mies van der Rohe is the anti-Gothic architect.

Yet, I loved Shelley, Schumann, Chartres. And I wanted to find a way to make that art over in our new century, in a new way, and reattach art to the world around me. It had been untethered too long; too long it had been its own reason for being. Art for art’s sake? Not any more.

It can be hard — it is probably impossible — to make art completely divorced from one’s time. The visual universe is too persuasive. We cannot even know how deeply we are affected by the stylistic twitches of our own age, and I am not saying my own work is sui generis. It certainly is not.

The light that knocked me off my horse on my own way to Damascus was a single book of photographs — still a fairly obscure book — by Lee Friedlander, titled  Flowers and Trees, from 1981. It was spiral bound, printed in a matte finish, and had virtually no text. Inside, I found a mirror of the nature I knew and felt. Nothing was framed neatly, nothing was glorified by the light poured on it, nothing was reified into monumentality. Instead, there was the profusion, confusion and organicism that I recognized from my own experience.

And I realized that I had been working in that same direction for years, but had buried those photographs among the more conventional mountainscapes and detail photographs where I had imitated my betters. I had several series of images that were my own immediate response to nature and they were all photographs I had made in the gardens of friends. I gathered them together and looked. The conventional photographs seemed to have no value whatsoever and these others, almost random, usually confused, and always ad hoc, seemed to breathe the life I had been looking for.

Since that time, and with the advent of digital photography, I have been liberated. I take my camera with me, point it at something I want to feed it, and let it do the chewing. I never look through the viewfinder anymore, but instead look at the larger shapes, darks and lights, that show in the digital screen on the back of my camera. I see how I see, and click the shutter.

Over the years, I have made many of these sets of photographs, usually 15 to 35 pictures in a group, and printed together to be seen as a “book,” that is, a print cabinet, where my audience can spend as much or as little time as they wish and shuffle to the next.

And the unit of my work is the book, not the individual photo. You can’t see a forest by looking at a single tree.

Baldwin County, Alabama

Baldwin County, Alabama

4.

If I have succeeded, I have also failed.

For in the end, my attempt to wrestle with the world has turned into an art that is also about order, about how the mind engages with the things around it. I have wound up doing exactly what my predecessors have done.

It isn’t surprising. After all, when I turn on my elders and find their efforts insufficient, I am doing nothing different from what they did when they turned on their elders. It is how art grows. Wordsworth rebels against Pope, Eliot rebels against Wordsworth, Ginsburg rebels against Eliot. One generation finds its parents lacking and tries its on its own to finally express the truth.

And I can only be happy when a generation after mine points its own finger backward and wiggles it in reproach at me.

It seems we never get closer to what we are all after. Value is all in the trying.

Reno, Nevada

Reno, Nevada