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In my seven decades — half of them spent as an art critic — I have been to too many art galleries and museums to be able to count the shows I have seen. Nor can I count the concerts, recitals, theater productions I’ve seen or books I’ve read. Most of them I’ve enjoyed, but few were so memorable that I still have in my nostrils the aroma they gave off. 

This is not to disparage most of the others. I’ve eaten too many restaurant meals to count. Most of them I enjoyed. They did what was asked of them. But can I recount a ribeye I once had in Bakersfield? No. That would be silly. 

But there are meals and concerts that stick, art exhibits that did more than give an hour’s pleasure, concerts that changed my way of thinking about the world. 

And let’s be honest, one is willing to pay the ticket price for a lot of minor pleasure in the expectant hope that this next one will be a world-changer. The odds are against it, but we persist. Every once in a while, we are gobsmacked, and know why it has been worthwhile to sit through a hundred Beethoven Fifths to get to this one that goes beyond mere pleasure to transcendence. 

We live for those moments; they make life worth living. 

In a recent blog, I recounted my earliest such encounters, with Eugene O’Neill at the McCarter Theatre in Princeton, N.J., when I was in high school. With J.M.W. Turner at the Museum of Modern Art in New York a few years later. With Emil Gilels at the Brooklyn Academy of Music the same year. These all set my life on a course to spend it with art and music. These all proved to my adolescent heart and mind that there was something more real, more important, than the suburban life I was being brought up in. 

But the immersion didn’t end there. In subsequent years, there were many exhibits and concerts that stand out. That became such an engrained part of my life and world view, that it is as if I was still standing in front of those paintings, or sitting in the concert hall, hearing those notes. 

Let’s just take three piano recitals as examples. In 1991, I heard Maurizio Pollini at the Dorothy Chandler Pavilion in Los Angeles. In the first half of the recital, he played all of Chopin’s Preludes. In the second half, he played the Berg sonata and Schoenberg’s Six Little Pieces, Op. 19. All that was great. But he finished with the Stravinsky Three Scenes from Petrushka, one of the most difficult bravura piano pieces ever written. Pollini tore through it like a demon, but made every note musical. It blew me away. (The recital was notable for its intermission, too. The doors to the hall were locked and for nearly an hour, we could hear the piano being re-tuned behind those doors. Apparently Maestro Pollini was not satisfied with the instrument. We were kept waiting in the lobby until he gave his approval to the tuning). 

In 2008, I heard Jeremy Denk at Zankel Hall in New York, the recital hall that is part of Carnegie Hall, play the single most daunting program I could imagine, with Charles Ives knucklebusting Concord Sonata in the first half, and Beethoven’s mind-busting Hammerklavier Sonata in the second. I could only think of John Lennon’s immortal line “I got blisters on me fingers.” For an encore, he reprised the Hawthorne movement of the Concord. Very like running a 200-meter directly after running a marathon. 

I’ve heard Denk several times since then, and each time, his playing was, if not so Olympian, certainly significantly memorable. He proved to me, for instance, that the etudes of Gyorgy Ligeti are great music. And that Beethoven’s Eroica Variations are actually comic. 

Then, in 2011, I heard Andre Watts play the Liszt B-minor sonata in Scottsdale, Ariz., on an all-Liszt program. I had the perfect seat to see his fingers spin over the keys, and learned a great deal about the disposition of Liszt’s voicings by being able to see Watt’s fingers. His playing was ethereal. Liszt was a Watts specialty. 

But it wasn’t only music. After my initial infatuation with O’Neill in high school, I had seen too many mediocre live theater productions, and had come greatly to prefer movies. Theater seemed too artificial, too, well, “theatrical” for my tastes. But then, in 1993, I saw the original Broadway production of Tony Kushner’s Angels in America — both parts on successive days — and saw what live theater can do that nothing else can. It was one of the seminal experiences of my life. 

(It was also ruined for me most other theater, because so seldom is it ever this overwhelmingly powerful. But I have seen other great theater since then. Angels is not sui generis. I have seen Angels three more times, once in its road production —not all that good — once in a production by Actors Theatre in Phoenix, which was nearly as good as the New York production, and finally, in its Mike Nichols filmed version, which is very different from the stage version. It is a movie, not theater. Very good, but still, not the live experience on stage. The same difference between seeing the movie Amadeus and the stage version. Movie is good; live is great.)

I got to travel for my newspaper, and was able to review many major art shows around the country. They have been some of the most eye-opening and mind-expanding things I’ve done. 

In 1994, I saw John James Audubon: The Birds of America at the Art Institute in Chicago. It featured 90 of the original paintings used for the engravings published in his books. The originals persuaded me that Audubon might be considered America’s greatest artist. (You can read a version of my newspaper review here.)

In 1996, I visited Philadelphia for the big Cezanne show at the Philadelphia Museum of Art. One hundred oil paintings, 35 watercolors and 35 drawings from public and private collections. It was an overwhelming experience. I never knew there were this many distinct greens, blues, blue-greens, and greenish blues. And when you swipe a bit of vermilion against them, the whole thing glows like neon. Seeing Cezannes live is a very different thing from seeing them reproduced in books. 

In 1999, I got to see the great Jackson Pollock retrospective at the Museum of Modern Art, which gave me the rare chance to see his Blue Poles, which is normally hidden away in the National Gallery of Australia in Canberra. 

That same year, there was a great Van Gogh show at the Los Angeles County Museum of Art from the Van Gogh Museum in Amsterdam. Like having the chance to see Pollock’s Blue Poles, I got to see Vincent’s iconic Wheatfield with Crows. The show as a whole was the best introduction to the artist’s growth from a clumsy, almost talentless neophyte to one of the world’s greatest painters. He wasn’t always Van Gogh, but when he became himself — the very definition of transcendence. 

I’ve been to Chartres Cathedral four times, and each time was overwhelming. I’ve now been to most of the great churches of northern France. The single most beautiful manmade thing I have ever seen is the north rose window at Chartres. I have sat transfixed in the south part of the crossing, staring back to the north, in total, for hours. It is a meditation or very like a prayer, if such can be said for a complete atheist. 

Overall, it is music that has most provided me with this feeling: Of taking me out of myself and letting my mind expand to a size larger than mere me-ness. Of course, most of the hundreds of concerts I have attended have only provided pleasure and entertainment. But there are those that do more. I thirst for those. 

In 1994, I heard the Philadelphia Orchestra under Wolfgang Sawallisch play the Strauss Don Juan and I felt music not just through my ears, but through my whole body and being. 

I’ve heard Gustavo Dudamel twice live. Once playing the Mahler First with the LA Phil, shortly after his appointment as music director. But before that, in New York with the Israel Philharmonic, playing the Tchaikovsky Fourth. That was in 2008; the Israel Phil was then an orchestra made up of older, formerly Eastern European men — bald-headed old pros who could give a polished performance under any conductor. But they played with the enthusiasm of little boys, even smiling at this bit or that as they produced the sound. After the performance, Dudamel, instead of turning and bowing to absorb the adulation of the audience, immediately danced up into the orchestra and jumped up and down with the musicians, shaking hands and pointing out soloists. I’ve never seen such a powerful effect a conductor has had on a group of musicians. They seemed to love him back. 

There have been other concerts: In 2008, there was Ozvaldo Golijov’s Ainadamar with Dawn Upshaw; in the same year, there was Doctor Atomic at the Metropolitan Opera in New York. In 2009, there was Nixon in China with Robert Orth in the title role. In 2010, Steven Moeckel played the Beethoven violin concerto with the Phoenix Symphony at the Scottsdale Center for the Arts. I have never heard a better, more moving and detailed performance of the concerto. At least not live. 

Sometimes, it is only a single work on a program. I’ve heard Itzhak Perlman I don’t know how many times. He’s a miracle; but he isn’t always completely engaged. He can give a creditable performance even half asleep — and he has been known to. But then he will redeem himself. In 2008, he gave a performance in Scottsdale. He ended the recital with his usual encore pieces and tired jokes. The same jokes over and over each concert. Perlman can be quite tiresome. And he opened with a Bach sonata, well played but nothing special. Then, as I wrote in my review:

“But then, with the Richard Strauss violin sonata, the sun shone through and the angels sang. It’s not for nothing that Perlman is a superstar. He gave us a version of the music no one else could give. Rich as butter, emotionally complex and powerful, he persuaded us that the Strauss sonata is a major piece of music, rather than B-list work by an A-list composer, which is how it’s usually ranked.

“From the opening notes the music dripped with personality, as Perlman pushed or dragged the notes just enough to create the kind of perfect phrasing that makes the music speak directly to your innards.”

It is for moments like that for which we will put up with so much less for so long. 

There are two other moments I would like to mention. 

The first is a concert with pianist Lang Lang. He has a bad reputation with some critics for histrionics on stage — rocking and eye-rolling — and he has on occasions played loud and fast, but without much impact, for which he has gotten the nickname “Bang Bang.” But he can also play the way he did in the slow movement of the Chopin concerto, on Oct. 24, 2008 (2008 was a very good year for me). As I wrote in the review:

“At the conclusion of Goethe’s Faust, his aging hero looks out on the world with a note of satisfaction. ‘I could almost wish this moment to last forever, it is so beautiful.’

“That is exactly how pianist Lang Lang played the slow movement of the Chopin E-minor piano concerto Sunday with the Phoenix Symphony. He lingered over it, stretching its already vague rhythmic drive down to a near halt, and stopping the audience’s breath with it.

“Each phrase seemed to pour forth spontaneously from the pianist’s fingers, followed by another seemingly thought of on the spot. No two phrases were played at the same tempo, and each tempo seemed perfectly expressive.

“It is a rare performer who can risk such an arrhythmia, and who can use it to make the music express poetry and longing, dreaming and anticipation. It was one of the best performances ever given by a soloist at Symphony Hall.”

My best moments in the concert hall has been when time completely stops and I get a glimpse of eternity — not eternity as an infinite number of moments end-to-end, but a eternity as utter timelessness. Time ceases to exist. 

That has happened each time I’ve heard Yo-Yo Ma play the Bach cello suites. I’ve heard him several times, including doing all six in a single concert. 

“Ma concluded with the sixth suite, as intense as an Aeschylan tragedy, with climaxes at the slow allemande and the even slower, deeper, more intense sarabande. Blood almost ceased moving in my veins and only started pulsing once more with the gavotte that followed, as the relief from tragedy, and a reawakening to the life of the body.

“This kind of music is why we listen to classical music: It isn’t enjoyment we are after but solace, reflection, a reconnection with the more important parts of ourselves. It brings us to the place where the deepest thought and the most profound emotion cannot be told apart; they are the same thing. It is proof that art is not merely entertainment, but food for our deepest hunger.”

There are many more such moments over the years, but I can’t mention them all. This is already too long. But, my life has been nurtured by such moments and experiences. They have made me who I am. 

Yo-Yo Ma is god. I don’t know anyone with an informed opinion who would disagree with the assessment, even atheists. There are some excellent cellists out there today, and who I would give good money to hear, but Yo-Yo is in a class by himself.

But even a god has his gods, and Yo-Yo Ma has now recorded the words of his own god three times; the first in 1983, when he was 28, and said himself at the time that he was too young; the second in 1998, when he was 43; and finally (he says) in a new version released this week, when he is 63. That music is Johann Sebastian Bach’s, six Suites for Unaccompanied Cello, which are the words god might speak to you in a still small voice inside your soul. 

I have spent the past four days listening to his performances, and have gone through the newest set three times, and individual pieces more than that. No current cellist has such a personal take on the music as Yo-Yo Ma.

(I’m going to continue with his full name. The Associated Press stylebook says that on second reference, I should just call him “Ma,” but that seems too perfunctory; “Mr. Ma,” as The New York Times would use it, sounds too much like a Bond villain, and “Yo-Yo” is out of the question, being too familiar — would a Christian call Jehovah “Joe?”)

There is something that sometimes happens with a master artist, who has so mastered his craft, that he feels free to take his work into new and personal spaces. Anne-Sophie Mutter recorded the Beethoven Violin Concerto in 1980 with the Berlin Phil and Herbert von Karajan, when she was 17; and again in 2002 with the New York Phil and Kurt Masur, when she was nearly 40. The first is a nearly pitch-perfect mainstream performance — the standard recording for anyone — and has seldom been done as well, not to say bettered. The second is so idiosyncratic that it almost seems like a different concerto. The second is deeply personal.

So, when Yo-Yo Ma made his first attempt at the Bach Unaccompanieds (I don’t mind using the nickname for the music) he seemed to want to make sure he dotted all the eyes and crossed all the tees. It is a note-perfect recording that would be a fine set for anyone who only wanted or needed one, but to me, it is oddly unsatisfying. It lacks personality. What can I say? He was young. 

I have heard Yo-Yo Ma play all six live in concert twice, and both times, the concert is deeply remembered as one of the pinnacles of my concert-going career. Live, Yo-Yo Ma earns his godhead. No one I have ever heard has come close to the depth and interiority of his interpretations. The audience sat rapt for two-and-a-half hours hearing the music, not as entertainment, but as their very personal insides brought out to see and hear. 

I have heard him live on other occasions where he would play one of the Bach Suites as an encore. Each time, they brought the house to a reverent stand-still.

Alex Ross — former music critic for The New Yorker — wrote this about a 2017 performance by Yo-Yo Ma of all six Suites at the Hollywood Bowl — a venue not known for the attention spans of its patrons: “Almost no one made a sound. Almost no one moved. When a large audience is listening intently, it creates an atmosphere that cannot be measured or recorded, only remembered. Here, it was as if music had stilled the world … he was following his natural musical rhythms, to the point that it felt less like a performance than like an interior monologue … [The audience] was under the spell of a solitary searcher in the dark.”

That is the Yo-Yo Ma I know from hearing him in person. 

(An aside: Yo-Yo Ma in person and on recording are very different. This happens sometimes. In the studio, he seems to want to be note-perfect and thought-out. His studio recordings are models of propriety and elegance, but they lack the electric presence and risk-taking of his live performances. I remember hearing him play the Dvorak concerto in Phoenix in the 1990s, and the performance nearly destroyed me, it was so deeply emotional. His studio recording is tremendous, but cannot bring me to the same tears. Yo-Yo Ma is not alone in this. For years I thought of conductor Bernard Haitink as a mere Kappelmeister, plodding along competently. I had only heard recordings. But when I heard him do the Eroica with the London Symphony Orchestra at the Salle Pleyel in Paris, he blew me away with the most powerful Eroica I ever heard live. And Kurt Masur had something of the same reputation. On CD, his performances can be competent but routine. But I heard him live with the New York Philharmonic at Avery Fisher Hall in the Verklaerte Nacht and Beethoven’s Eighth that were soul-searing. Sometimes the recording is a miserable liar.)

But what about this new recording. It is not the one for a beginner: It is too idiosyncratic. But for anyone familiar with the music, the latest version provides almost constant new insight into the music — and not only into the music, but into human existence; into the cosmos. 

One aspect of the recording merits special mention: its engineering. One reviewer said it sounds as if we are hearing the music from inside the cello. There is a presence to the sound that is closer to having the performance in the room, live with you, than any recording I have come across before. You can feel the buzz of the low notes in your very sternum. It is body-feel as well as ear-sound. 

There are details to mention. In the Prelude of the first suite, about two-thirds of the way through, the music climbs the scale up to a fermata — a held note — which is usually played as the top of a crescendo. It is the climax of the movement. Here, Yo-Yo Ma gives us instead a diminuendo, so the final held note is a hush. In the Courente of the second suite, he takes off like a house on fire, twice the speed I’m used to. He brings a sense of spontaneity to his performance that can only come from having played the music since he was four years old (yes, he began, taught by his father, from before he even began school). 

No music I know is more interior than these suites, and the older Yo-Yo Ma gets, the more Innigkeit his performance. 

His second two sets each has a gimmick. In 1989, it was a series of six short videos made in collaboration with six different film directors and various other collaborators. In some, the suites are not even heard in their entirety. (The CD release is complete, however). 

In this new set, Yo-Yo Ma makes the case for understanding the six suites as a single artistic entity, a kind of through-composed drama, over two-and-a-half hours. There’s playfulness in the first suite, grief in the second, celebration in the third, contemplation in the fourth, the weight of the world in the fifth, and in the sixth, written in a higher tessitura (originally for a smaller, five-string instrument) what can only be called transcendence. Over those two-and-a-half hours, we are given not a potpourri or melange, but a psychic and emotional journey. 

The crux of this journey is the Sarabande of the fifth suite. Only 20 bars long, it is the bearer of all the weight, the moment the tenor of the music changes. Cellist Paul Tortelier called it “an extension of silence.” Yo-Yo Ma played this movement on September 11, 2002 at the site of the World Trade Center, while the first of the names of the dead were read in remembrance on the first anniversary of the attack. 

After its depths, everything to come is a dawning of light. That Sarabande is a single line of melody, arpeggiated  and coming to rest after every phrase in a note dropped deep into a well of sadness. It is a movement that requires the uttermost from a musician. It is so simple that underplaying it will let all the power out of it, but overplaying it can sound mawkish. Yo-Yo Ma invests it with such mournful simplicity, varying his tempo by minute amounts, hardly measurable, but carrying all the expressivity. I dare you to hear this movement without weighing your life in the balance and weeping. 

His only competition for this is the man who resurrected the suites after finding a copy in a junk shop in Barcelona in 1890. Pablo Casals made the suites the core of cello repertoire; they had been before that considered mere practice etudes. Casals recorded all six between 1936 and 1939 and set the mark rather high, expressively. For me, they have never been bested, not even by Yo-Yo Ma. They are old, scratchy recordings and allowances have to be made, not only for the engineering shortcomings, but also for Casals’ technique; it was the best, even brilliant for its time, but decades of cellists working out fingerings and bowings have made later performances more natural under the fingers. But for profundity and emotion, Casals has never been bested.

Yo-Yo Ma, live, plays them in such a way that they break any separation between musician and audience. The thoughts expressed in the music are the not so much conveyed to the listener as momently co-experienced by performer and audience. It is something they discover deep in themselves, and for the moment, there is no difference between audience, cellist and Bach himself. They are at one.

When Casals plays, however, it is as if he is playing for God alone. He is alone in the room with the paraclete, discussing the Cosmos. 

Surely no real music lover can live with only one set of performances. I have Casals, all three Yo-Yo Mas, Pierre Fournier, Anner Bylsma, Janos Starker, Mstislav Rostropovich, and Jaap ter Linden. There are also many performances on YouTube, including a video of Yo-Yo Ma playing all six at the Proms in London in 2015 (link here). 

For those for whom one version is sufficient, I recommend Yo-Yo Ma’s second set. They are deep but not idiosyncratic. If you want to dive deeper, get Casals (remastered by Ward Marston on Naxos) and Yo-Yo Ma’s newest set. You cannot go wrong with Fournier or Rostropovich. There are almost no bad recordings. 

But excuse me now, I’m going back into my fourth listening to the new set. I don’t think it is possible to get tired of this music. To paraphrase Dr. Johnson, to do so would be to tire of life. 

fellini-3I was watching Fellini’s 8½ the other night and found myself weeping uncontrollably at the end. The last 20 minutes of the film make little or no literal sense, and works on purely emotional level — I wanted to say symbolic, but it isn’t really symbol that works here; rather it is a dreamlike series of images that cannot be rationally explicated. They simply add up. One can see the final dance as a riposte to the end of Ingmar Bergman’s Seventh Seal, where there is a line of dancers following death silhouetted on the hillside; in Fellini, it is rather a circus dance of life, to the rhythm of Nino Rota’s music, which somehow manages to mix sadness with ebullience. In Bergman, the queue is linear and headed to oblivion; in Fellini, it is circular and continuous.

fellini-5

But what was important wasn’t meaning but effect. There I was with hot wet cheeks and full heart, profoundly moved, although I could not explain exactly why. In some ways, the finale of the movie is silly, even childish. Somehow, though, it hit some resonant note. I was a wet rag, drained and filled at the same time.

I bring it up because so often our response to art is too little; we are trained — especially if we are professional critics, as I was — to make notes, consider intellectual points, compare and contrast, bring context and place the experience in a historical moment. Yet, if I were to say truly, none of that really matters; what matters is whether I am moved. Art, whether literature, movie, music, architecture or painting, needs to do more than divert us, to entertain or tickle our pleasure centers. It should change our lives. This is not easy; this is rare.

emily-dickinson-daguerreotypeI remember reading a quote by Emily Dickinson, in a letter she wrote to her patron Thomas Wentworth Higginson: “If I read a book and it makes my whole body so cold no fire can warm me, I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only ways I know it. Is there any other way?”

When I was younger, this struck me as schoolgirl hyperbole. Now I am an old man, and I am poorly satisfied with anything that doesn’t take the top of my head off. Through a lifetime of concerts, theater and galleries, I must report that very little displayed therein reaches that bar. Most of the time, art gives us pleasure enough — we enjoy the tunes or the colors — but it does not rip us up, tear us apart and reassemble us in new ways. To justify art in terms of its prettiness diminishes the importance it plays in life and in culture. We must consider it in terms of how it changes us, leaves us weeping and hollowed out.

I have attended hundreds, perhaps thousands of concerts in my life. I have enjoyed most of them, and even in those that have been disastrous, there is almost always some moment of pleasure. (I remember a concert of amateurs attempting to play some Dvorak; they were godawful, out of tune, out of rhythm, unbalanced, a horrendous squawk — but they played with such obvious gusto and enthusiasm, and were enjoying themselves so much, I found I considered myself truly lucky to have heard them). But I can also count a few score times in seven decades, the number of times I was actually transported by a performance. Yet, those few times bring me back over and over in hopes of once again entering that heaven to hear those angels.

I heard the Philadelphia Orchestra under Wolfgang Sawallisch blow the hell out of Richard Strauss’ Don Juan, with a chorus of eight horns sounding the great heroic horn call. There was a physicality to that blast that cannot be captured in a recording. I felt the music through the seat of my pants as much as through my ears. It made me believe.

Early in my career, in 1964, I heard Emil Gilels at the Brooklyn Academy of Music play the Liszt B-minor sonata. I can still remember it, even to the seat where I was sitting and the angle I viewed the pianist from.

Twice, I have heard Yo-Yo Ma play the Bach Unaccompanied Suites for cello, and twice I have visited Elysium. He has recorded those suites three times in the course of his career, and none of them captures the lightning of the live performance. Not even close.

apollo-1It isn’t just music, though. I can read and reread Wordsworth’s Intimations Ode and every time, I break down and weep. I have stood beneath the north rose window at Chartres and each time I have done so, I have been transfixed, even transfigured. It is the most beautiful manmade thing I have ever seen — a lens to focus a vision of paradise directly into my hypothalamus. I had a similar reaction the first time (and each time) I saw George Balanchine’s Apollo. It is pure sorcery, magic, unalloyed beauty. Not beauty so much as reason-to-live.

I could go on, making a list. But that would be futile, and also misleading. Because the fact I was transported to some ring of heaven beyond the seventh by the Cezannes at the National Gallery in Washington DC, that does nothing to guarantee you will have the same experience. Making a list of the “great works of art” is pointless, because what matters is not the “objective” quality of a piece of art, but rather its resonance in the psyche and like any physical object, we resonate at different frequencies. What opens the floodgates in one set of eyes can leave the next pair unmoved. Chaucer’s short poem, Trouthe, has been a touchstone for me. For others, it may be a jumble of archaic vocabulary. You may melt to a puddle at Musetta’s waltz from La Boheme, and I might think it a catchy tune. De gustibus.

king-learWhat matters, however, is that we find in whatever art that moves us, some special shattering of the veil of everydayness, a bursting out into the glory, the recognition that the night sky is infinite, that there is some web, some complex knot of emotional string that ties us together as human beings. It may be Michelangelo’s Pieta, Picasso’s Guernica, Brahms’ German Requiem, that moment at the end of King Lear when he carries the dead Cordelia back on stage and we realize his splintered ignorance and madness is our own —  it gives lie to all the feel-good rah-rah about “the arts,” and the chamber-of-commerce support for cultural institutions. It isn’t that the arts are some charming little ornament to our civic lives, but that when that spark ignites in the rare cases it happens, our entire beings are set on fire. There is nothing “nice” about it. It is disruptive, challenging, destructive in the way destruction can lead to new birth. I never want to be subjected to pleasant art. I want to be battered by it (pace John Donne).

What makes it all more frustrating, however, is that it can never be just the piece of art. If I was profoundly moved by Balanchine’s Prodigal Son the first time I saw it, that is no guarantee that I will have the same experience the next time, and not because of a variability in performance, but because the art can seep in and work its power on us only when we are receptive. I may have had a overcooked pork chop before heading to the concert hall, or a disturbing letter in the mail, and cannot receive the gift of the performance. I may just not be in the mood for Sam Beckett that night; or the memory of one conductor’s Beethoven may deafen me to the new one being offered. A thousand distractions block the missive from the gods.

There is also our age: What moves us at 20 may not at 65. We find new depths in things we were once blind to, and outgrow early enthusiasms. This is natural and if it didn’t happen, something would be wrong.

So, we should be all the more grateful when we can open our chests to the lash of what is being gifted us.