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I have lived in all four corners of this country: in the Northeast until I was 17; in the South — for the first time — until I was 30; in the Northwest for a bit more than a year; back in the South until I turned 39; moved to the Southwest until I was 64; and back, finally, to the South. I am now 74. And so, I’ve lived in the American South longer than anywhere else, and while that does not give me the right to consider myself a Southerner (you have to be born here for that — maybe even your granddaddy had to have been born there for that), I have come to have a complex and conflicted love for the region. The South has a mythic hold on the psyche that no other region can match. 

Oxford, Mississippi

Perhaps the biggest problem in dealing with the American South is that there is no good way to separate the reality of it from its mythic power. Other regions have their myth, too, for sure. There is a Puritan New England, and there is the Wild West, but both of those have an element of legend to them — they are made up of familiar stories, whether of pilgrims debarking at Plymouth Rock, or Wild Bill Hickok playing aces and eights. These are stories that get repeated and we presume they tell us something about the character of the inhabitants of these regions. But the South is not built of stories, but of myth, which another thing entirely. 

There is something external about stories and legends; myth is born from that place in the psyche that Carl Jung called “the shadow.” Stories are told; myth is felt. It is something profound but unexamined — it is the sense of significance, of meaning, even if we cannot exactly put our finger on any specific meaning — the way a dream can feel significant, even if we don’t know why. 

Windsor Ruins, Mississippi

And there are at least four conflicting myths about the South, which can overlap. There is the “moonlight and magnolias,” which is now and has always been bullhockey; there is the redneck South, riven with poverty, ignorance and superstition; there is the Black South, which has its own subdivisions. And then, of course, there is the “New South,” with its Research Triangles and its civic progress. 

Yanceyville, North Carolina

The first is the bearer of the Lost Cause, a self-deluded sense that the Old South was a place of gentility and honor; the second includes both the rural farm South and the Appalachian hillbilly; the third is counterweight to both of the first two, and yet, is also the power-grid on which the first two run — it is there behind all of it. 

And lastly, if you have ever watched a new butterfly wriggle slowly, struggling out of its chrysalis, seeming to be stuck halfway, then you have a pretty good image for the New South trying to leave behind the problems of the Old. The Old is unwilling to let go. 

Because history is the foundation of Southernness. 

 

Zubulon Vance birthplace, North Carolina

When I first arrived in the South, in 1966, one of the first things I saw on driving into the campus of Guilford College, in Greensboro, N.C., was a giant banner hanging out of the third-story window of my dorm with “Forget? Hell!!” written on it in gigantic hand-scrawled letters written on a bedsheet. It was my introduction to the sense of grievance that has ridden the back of the South since the Civil War. It is a sense of being put upon by others, of having been defeated despite the assumed bravery, honor and courage of the soldiers attempting to protect the South and its heritage. Of course, this is all myth, but myth is a powerful driver. 

In Homer’s Iliad, when two soldiers meet on the fields outside Troy  and are about to beat each other into bone-snapping pulp, they first stop to tell each other their genealogy. 

“And the son of Hippolochus answered, ‘Son of Tydeus, why ask me of my lineage? … If, then, you would learn my descent, it is one that is well known to many. There is a city in the heart of Argos, pasture land of horses, called Ephyra, where Sisyphus lived, who was the craftiest of all mankind. He was the son of Aeolus, and had a son named Glaucus, who was father to Bellerophon, whom heaven endowed with the most surpassing comeliness and beauty’…” And this goes on for another 30 lines, explaining the history of his family from its origin among the gods. No one is merely an individual, but rather the tail-end of a long history, known to both the warrior himself and to his foe. 

Bell Family, Mayodan, North Carolina

This sense of history is rife in the American South, too, and the Civil War takes the place of the heights of Ilion. 

My late wife, Carole Steele, was born in North Carolina and learned about the war first-hand from her great-grandmother, Nancy Hutcherson Steele, who was 10 when it began. She had plowed the fields during the war while her father and brothers were away fighting. When she died at the age of 98, she did so in my wife’s childhood bed in a small house on the banks of the Dan River. Carole was 8 at the time.

Steele family, just after Civil War

The confluence of childhood and history formed the seed of the poetry she wrote. The blood in her veins was the blood in her father’s veins, in her grandfather’s and great-grandfather’s. History, blood and identity flowed like a river. 

“My father’s blood is always a river/ rushing to his mind/ igniting diamonds,” she wrote. She called the sense of history being alive in the genes the “long man,” an identity stretching across centuries. 

Carole described the feeling in several of her poems. One describes the feeling of being in the South and reads, in part, “It was for the wasps/ singing in the rotten apples/ under the trees,/ the sweetish smell/ of rabbit guts and/ frozen fur stuck to the bloody/ fingers/ and frost on the stubble,/ the dipper and the well,/ tobacco juice in the privet hedge,/ and liquid night/ the muted rumble/ of old voices/ at the kitchen table/ drifting up the wooden stairs”

I learned from Carole and her family, that there is usually a deep sense of belonging that Southerners feel: The second pillar of Southernness is place, and what is more, place and history are almost the same thing. A genuine love of the patch of ground where they grew up, a love like you feel for a parent. It is a love of where you were born that may not extend beyond the town or county and maybe the state. But for Carole, Rockingham County was where her father and grandfather were buried. Another poem ends: “your Daddy is a fragrance/ gathered in the peach trees/ over there.”

That fact alone meant there was an unseverable umbilical connection to that omphalos, that tiny patch of Piedmont, those trees, those creeks and rivers, those very weeds that crept over the edges of the crumbling pavement on the back roads. It is the feel of the red clay between your fingers, the blackbirds roosting by the hundreds in the oak tree. Home. 

And, in the meantime, the blood of countless slaves and freedmen enlarged the tragedy of the South. There were lynchings and later the violence of the civil-rights movement.

Mobile, Alabama

It isn’t only rancor and slaughter that give the South its sense of history, but the land itself. You can stand in a cornfield in rural Sprott, Ala., 25 miles north of Selma, and see the stand of trees at its border, knowing the trees are no more than 60 years old. And that before those trees began filling in the countryside, there were cotton, sharecroppers and poverty. A dilapidated wooden shack sits in the middle of the woods, and you wonder why anyone ever built there.

Then you recognize they didn’t. The sharecroppers’ home — just like those written about by James Agee in his Let Us Now Praise Famous Men of 1941 — was built by a cotton field, but times change and history presses on and the fields are now woods.

Sprott, Alabama

There is history elsewhere in the country, too: Bunker Hill, Mass., Fort Ticonderoga in New York or Tombstone, Ariz. But they are singular places you go to visit — somebody else’s history. The South is so full of history that its land and people seem buried under the sense of it.

The first democratic legislature in the New World was Virginia’s House of Burgesses. The author of the Declaration of Independence was a Virginian. And the Revolutionary War came to a close at Yorktown, Va.

Shiloh battlefield, Tennessee

Each state has its Civil War sites, where thousands of its men are buried. There are the street corners where civil-rights workers were hosed and beaten by police. Cotton fields where slaves were whipped. It is interesting that the one place in the country where Black and White share the most is the South.

For most Americans, history is a story told in a schoolbook. It seems removed from the lives we live. For most Southerners, history is something their grandparents did or was done to them.

And I, of course, have come late to this epic, first in 1966 when segregation was officially illegal but still largely in effect. The local barber shop would not cut a Black man’s hair; “We were not trained how to,” the barber explained, weakly and not very convincingly.

Jim Crow was so unconsciously buried in the White brain that a local ministry could, with no irony, proudly boast that it offered help and aid to “the alcoholic, the prostitute, and the Negro.” 

 

After graduating from college, I eventually found work writing for the Black weekly newspaper in Greensboro, N.C., The Carolina Peacemaker, where I found myself writing editorials for the city’s Black population. It felt strange to do so, but I never felt less than completely welcome. When I visited the African Methodist Episcopal church, I was invited in with a warmth I never felt in New Jersey — and, I might add, magnificently fed in the church basement after the service. Clearly the resistance to change in the South was a one-way thing. 

My daughter, Susie, who is also a journalist, worked in daily papers in Jackson, Miss., and Mobile, Ala., also started on a Black weekly — the Jackson Advocate, in Mississippi, where she had the same experience I did of welcome and inclusion. 

I did not find that sense in 1967 when I and a few of my college friends attended a Ku Klux Klan rally in Liberty, N.C. There, the sheriff of Forsyth County gave the keynote harangue with tales of Africans feeding their babies to crocodiles, and how Africans still had the “stub of a tail.” The smell of alcohol was pervasive, and the festivities ended with the circling and burning of a 30-foot cross, built of intersecting phone poles set alight with poured kerosene. Meanwhile, a scratchy recording of The Old Rugged Cross played on a miserable loudspeaker system. 

Later, I covered the followup to the 1979 Klan shootings in Greensboro. Klan members and American Nazi Party members were acquitted for the killings of five protesters. The city police were claimed to have colluded with the Klan, and 25 years later, the city apologized. So, the recent rash of police violence against people of color comes as neither surprise nor shock to me. 

Yet, I love the South and choose to live here. It fills my mythic life also. In the 1970s, it was the Eden from which I was exiled. I was setting roots and rhizomes in the soil of the house I shared with the woman I expected to grow old with. It was the paradise garden: In the front yard was an Yggdrasil of a shaggy, ancient black walnut tree, covered in moss. In the back yard was a pecan tree. There were two fig trees from which we ate fresh figs. There was a vacant lot next door with an old pear tree. A chinaberry grew on the street side. And a proud row of the most brilliant red maple trees along the road, changing reds throughout the year — buds, flowers, leaves, branches, each with their own ruddy glow. 

There were lilacs beside the house, wild Cherokee roses along the driveway, random chickory spreading blue along the foundation. Between our yard and the vacant lot, I counted more than a hundred species of weed — or rather, wildflower — with my Peterson Guide. I grew a vegetable garden with beans, peppers, eggplants, okra and tomatoes. 

There were mockingbirds that I trained to whistle, pileated woodpeckers that would climb the pecan tree. Crows, owls, cardinals, sparrows, redwing blackbirds, the rare ruby-throated hummingbird. Circling overhead were buzzards and hawks. There were butterflies and beetles. Ants highwayed up and down the walnut tree. A luna moth sat on the screen door. 

We lived there for seven years, digging our feet deeper into the soil, until the Archangel Michael came brandishing his sword: My love left me suddenly and I left the house. And I left the South. 

When I returned, some years later and bearing with me a numbed depression, I was taken in by my college friend and his wife, and a second, shadow-Eden was set in Summerfield, N.C., in an old house with only a wood stove for heat, and three great ancient oak trees in the back. I walked through the woods behind the house and into a small ravine — the petit canyon — and soaked my loss in the loam and leaf litter. 

The thing about depression and myth is that they play into each other. It isn’t so much that depression makes you the center of the universe, but that it wipes away everything else, leaving only yourself and your loss. You are forced to experience your life at a mythic level and for me that meant the land, its history and its people. 

New River, Ashe County, North Carolina

I recovered, moved to the Blue Ridge Mountains when I was invited by Carole. The house was on a bluff above the New River, with a dark green patch of pine trees on the hill and an unmowed grassy field on the other side of the house. I could stand at the kitchen sink, doing dishes, and watch the weather shift over the peak of Mt. Jefferson, five miles off to the north. 

Ashe County, North Carolina

Together we moved to Virginia, where Carole taught in Norfolk and I taught in Virginia Beach. Six years there, with much travel around the country. When Carole got a job offer in Arizona, we moved, lived in the desert for 25 years and when we both retired, moved back to North Carolina, to be near our daughter. 

Swannanoa Mountains, Asheville, North Carolina

It’s been 10 years now, and five since Carole died, and I have hunkered down in Asheville, at the foot of the Swannanoa Mountains, and feel as if I am where I belong. The trees and birds, the weeds and the occasional wandering black bear, the snow on top of the hills, the barbecue joints and auto parts stores. 

Age has a way of deflating myth. When I was in my 20s, the world seemed aglow, lit from within by a kind of mythic importance. The South had that glow: its people, its landscape, its history. I have come back to the South after a quarter-century in the desert. It has lost some of its oneiric power, as, indeed, the world has in general. But the South feels comfortable and human and my children and grandchildren all live here and I cannot imagine living anywhere else. I burrow in and pull its blankets around my shoulders. 

Click any image to enlarge

In a 1993 interview on the Charlie Rose show on PBS, author David Cornwell (aka John le Carré) talked about his childhood. “We are creatures of our background and environment,” he said. “We are very quickly made in life. The first few years seem to be determining who we are for years and years afterwards. You look for explanations for yourself and you go further and further back and wonder if you ever changed or ever developed.” 

When we look at a life as a story, with a single trajectory, and rather like a novel that we tell ourselves about ourselves, one way to organize the narrative is in chapters, and those chapters are the houses we have lived in. 

Each house has its particular memories, its particular emotional resonance and its beginning, middle and end, an end leading to the next chapter, the next home. Some chapters are short, some are long. There are even those among us whose lives are told in a single long chapter — a house they were born in, raised in, married in, inherited from parents and eventually died in. Such continuity is rare; most of us have many chapters. 

Until I was about three, I lived with my mother and father in a house in Ridgefield Park, New Jersey, about a block from the New York Central rail line. There were six tracks alongside each other back in 1948. The rails  are gone now, chewed up by langoliers but left in memory. 

The novel I have internalized begins there, with the sight of sunlight striping the walls in the room where I sat in my playpen. I then added to Chapter One the soot and roar of the steam engines that ran on the tracks a block away. Little else remains; I was two when we moved.

We moved then to the house my grandmother owned in Teaneck, N.J., only a few miles away. It was a tall, old house where we shared the lower floor and my grand-aunt and her husband shared the top floor. I have been back to see that house. It is much changed. The vacant lot next door is now an apartment building. The driveway is seeded over with grass. It’s been repainted many times. 

It was in that house that I watched my grandmother make applesauce from apples gathered from the tree in the back yard. It was here that my great-grandmother died in my bed, while I had to move temporarily to a bed in my Nana’s room. I remember my great-grandmother only vaguely, as a very shriveled old woman confined to my bed and then, one day, not there anymore. No one spoke about it much. She just wasn’t there anymore. 

I can piece out the floorplan of the house, with the living room stretched across the front of it, the dining room at right angles running back toward the kitchen — the kitchen in most houses almost always at the back — with two swinging doors, one on each side of the room, almost like the kitchen doors of a restaurant. Parallel to the dining room ran a hall that connected three bedrooms, and the bathroom, with a great animal-claw bathtub which fascinated me. The front bedroom was for my parents, the middle for my grandmother, and the back for me, and later also for my baby brother. 

Behind the kitchen was a pantry with the house’s back door and the stairs that ran down to the basement. 

Houses are said — by fantasists and psychologists — to be metaphors of our selves, and the dark basement, with its golem-like furnace and the thick, insulation-coated pipes and duct-work, was the animating presence in the house. I played with my toy rocket ships down there almost as much as I played outside in the vacant lot. 

There was another dark place in the house, an under-stairs closet left unfinished with lathe and plaster walls. The public rooms, that is, the living room, dining room and kitchen, were all light and airy, but I was drawn to the shadowy parts of my universe. 

I walked a mile to school to kindergarten and first grade, passing a friendly old policeman who stopped traffic on the main street so I could cross. 

Not all of the houses I’ve hunkered down in have left a psychological mark. Maybe only three of about twenty, but the Teaneck house was the first and gave me a profound sense of place, of what architecture means emotionally. Thus ends chapter two. 

The summer before entering second grade, we got ready to move to a new house my parents had built. It wasn’t quite finished yet, and so we spent the summer living with my mother’s sister and her husband in New Milford. Where Teaneck had an urban feel, this summer had that suburban, tract housing feel. Mostly what I remember from then is that the tap water smelled very strongly of chlorine. It was a brief residence, but I made close friends with the boys who lived next door and went to Catholic school — something that seemed absolutely exotic to me. “Glory, glory hallelujah, Sister hit me with a ruler.” 

Chapter Four was a split level in the then-rural township of Old Tappan, on the border with New York’s Rockland County. It was a house my parents had built on a half-acre lot they bought with a stream running through it and woods on three sides. For a kid it was idyllic. In the years I lived there, I saw the town grow into a suburban bedroom community. Busses to New York City stopped by every hour on the street corner. Bits of woods everywhere were turned into housing developments, but the woods around our house remained wild. 

The house zigged and zagged from floor to floor, as if cut down the middle and half raised up between floors. On the bottom was a cellar, next up to the other side, the garage and laundry rooms, zag back to the other side and up the stairs and you get the living room, dining room and — at the back of the house — the kitchen. Back the other way and up a flight were the bedrooms and bathroom. By now I had two brothers and we all shared the same room. But up still another set of steps and you had my grandmother’s apartment, with its own living room, bedroom and bath. 

It’s a house plan not much favored today, but a split-level was the height of suburbanocity back then. From second grade through high school, I watched the town fill up, tract housing explode and farms and woodlands disappear. All that happened just as I was becoming rebellious and angry at my middle-class life. It was the Holden Caulfield syndrome, and I despised everything middle class, suburban and bourgeois. I couldn’t wait to get away to college. 

Next chapter was Cox Hall, a dorm at Guilford College in Greensboro, N.C. My rude introduction to the American South came on my first day, when I faced my dorm and saw a giant banner hanging from the third floor that said, in crude handwritten letters: “Forget? Hell!!” I didn’t know what those words meant, but I quickly came to understand. 

Cox Hall was built before World War I, and was quite seedy, with wobbly wooden floors and thick plaster walls. I was dumped into a room with a proudly redneck bully and an ineffectual milksop, neither of whom had any academic interest. Mostly they were after poontang and Everclear. (Everclear, for the uninitiated, is a brand of pure grain alcohol of especial toxicity. Wikipedia tells us that it “is also used as a household ‘food-grade’ cleaning, disinfecting, or stove fuel alcohol.”)  

I got moved to a two-person room, but my roommate quickly dropped out of school, and I had the room to myself. It was heaven, just me and my books and my Sears Silvertone phonograph on which to play my pile of classical music LPs. 

For my sophomore year, I was moved to the more modern and quite faceless Milner Hall, which might as well have been designed as a prison — all brick and tile and fluorescent lighting. There was a communal bathroom and showers arrangement that echoed like a cavern. 

I hated dorm life; it was riotous, noisy, crowded and cramped. I petitioned the dean to let me live off campus and eventually, because I was such a thorn in his side (over many a social issue, like women’s rights and integration), he let me go.

And I moved with my friend, Hank, into the home of a sociology professor and his wife. They had an addition at the back of the house with its own entrance and two bedrooms and a bath, and it was only a block from campus. It became a meeting place for all the other disaffected “hippie” students of 1969, and one night we threw a grand party when about 80 students showed up, most of them not invited, and the party lasted till dawn and left the back yard covered in beer cans. It did not ingratiate us with our landlords. 

But by then, I had become engaged to be married, and my new wife and I moved to our own rental house. It was the second floor of a duplex and our entrance came with an outside staircase, which in winter was a treachery of ice. Rent was $50 a month. 

There are three times in life when a home becomes mythic. Obviously, first when you are a child and the entire world has that glow and the house is the axis of the universe. Every corner and cornice has meaning.

The second is when you first consider yourself an adult, have gotten married and must make a life for yourself. The world has a lesser glow, but it is renewed, a decent echo of the magic of your childhood home. And this old house, with its tiny kitchen with enameled metal cabinets, became the projection of my inner state. 

It was 1969, and I painted the living room burnt orange, with avocado green trim. It was a testament to the zeitgeist, but so was I. 

Like so many houses built in the nineteen-teens and -twenties, it had a central hallway with rooms off each side — what architect Frank Lloyd Wright excoriated as “boxes inside boxes.” When you entered the house from the outside steps, you reached the living room. At the back of the house was the kitchen. On the other side of the hall were two bedrooms and the bathroom. 

There was a vacant lot behind the house with a felled apple tree that continued to produce fruit, even while horizontal.  

The house had no heat except for a kerosene stove in the living room. In the winter, I would have to walk down the icy stairs to get a gallon of kerosene from a 50-gallon drum of fuel in the back yard, carry it up, pour it into the reservoir at the back of the stove, crumple up some paper, let it soak up some kerosene, throw a match in and slowly let the kerosene heat up and vaporize so it could catch fire. Sometimes the heat would be so intense as to turn the stovepipe cherry red and begin shaking violently, and I would have to swivel the damper to discourage the fire. This too, is a metaphor. 

We moved to a new house shortly before we broke up. It was about mile away and was another duplex. It would remain my home for the next seven years and the next “permanent” relationship. It was also an old house, and even more of a mythic Eden than the last. This was Chapter Eight. 

There was a front door, but we hardly ever used it. We entered the house from the back, through the kitchen and into living room beyond. There was also a back bedroom — a guest room — and the master bedroom at the front of the house. What made the house such an Eden was the grounds; a great black walnut tree in the front yard, a pecan tree in the back. A vacant lot to our side and a patch of woods behind us. All year long, new weeds would blossom — I called them wildflowers. I counted once and found 190 different species of plant in our yard and the lot next door, including a pear tree. We grew a vegetable garden in the front yard and there were a couple of fig trees that gave us fresh figs to eat. This counts as one of the high water marks of my life. I was happy.

At least until my partner told me one day that she was getting married — to someone else. Eden was gone and so was my Eve. I was in shock. I sold most of what I owned and took the train from North Carolina to Seattle, where I moved in with a friend on Phinney Ridge, sharing a house with two lesbian doctors and the world’s most obscene man. 

Chapter Nine was a small house and I made a room for myself in the coal bin in the basement. Upstairs, there was a living room, dining room, two bedrooms, bath, and a kitchen at the back, where we took turns cooking, almost always with hot peppers. I got work at the zoo and spent my days in an iron box selling popcorn, hot dogs and cokes. In the chill gray air of Seattle, the hot dog steamer filled the box with a Dante-esque steam-fog which condensed on every surface. The smell of those dogs and the chemical popcorn butter have put me off both for life. 

A short but ecstatic relationship came crashing down and I found myself moving back to North Carolina, where my best friends from college offered me a room in their house in Summerfield, just north of Greensboro. I was a mess; I was not over the heartbreak that had shattered my selfhood. I had no job, no money — if they hadn’t given me a place to stay, I would have been homeless. I spent the next year and a half there, doing the cooking and maintenance work and feeling the comfort of a surrogate family. 

The house was an old farmhouse, with a barn, or shed in the back. My room was on the ground floor with the kitchen-dining area, which were combined in one space, with the wood stove, which was the only heat in the house. In the winter, the stove was kept going constantly, and we spent almost all our time in that room. When I woke up in the morning, a glass of water would be frozen solid next to my bed. I chopped a lot of wood during that year and a half. If you have never done so — a more modern life being what it is — you will not know the calming power of splitting logs. This is the third time when life became mythic: I was hyper-aware of being the protagonist in an epic that was my own life. The world had an inner glow and throb and I recognize now that I am old, that I was not quite in my right mind. 

It was while trying to regain my balance that I began writing. There was an old tree stump in the back under an ancient oak tree. I put my aqua green portable typewrite on the stump and typed away, writing letters to everyone I knew. One was 50 pages long. 

I was saved when the woman I would spend the next 35 years with wrote me and asked me to come and visit her in the mountains. I visited but never left. 

And so, Chapter 11 ended my psychic bankruptcy and I moved to a house on a bluff overlooking the New River in Ashe County, North Carolina. It was a new house, with a living-dining area, a bedroom and a kitchen at the back, with a basement and another bedroom for the teenage daughter that I acquired. Off the kitchen was a porch that hung out over the bluff looking down at the river, a hundred feet below us. From the kitchen window, I could watch the shifting weather on Mount Jefferson as I washed dishes. Mt. Jefferson was the central mountain in Ashe County and it changed constantly as the sun and weather shifted. 

It was a long drive on a snowy winter day to the schools where my new lady was teaching, and so we moved closer to Boone, in Watauga County and found a small house in the community of Meat Camp. The house sat on a creek just below the hill on which one the schools she taught in sat. 

The house had two floors, the first with a living room in front and a dining room and kitchen in the back. Upstairs there were two bedrooms, with angled ceilings under the roof. Both were small and the one we didn’t use became just storage. In the summer heat, I could lie in the creek in the icy water and cool down. 

Unfortunately, the Watauga school system shut down several programs, including the art program and we needed to find other jobs. I had taught a class part time at Tidewater Community College in Virginia Beach, Va., and Carole found a job teaching art in the Norfolk School system. And so, we moved everything down to an apartment building on a cul-de-sac about a half mile from the ocean. Our apartment was next door to my brother’s. He was a fulltime teacher at the school.

It was a building with 10 apartments, side-by-side, two stories each. In ours, the kitchen was at the front, with a window that looked out on the street. Behind it was the living-dining area. Upstairs were two bedrooms. The art faculty at the school all became great friends and we held great dinner parties together. We lived there for six years. 

Then my wife got a job offer from her old boss, who had moved to Phoenix, Ariz. and we decided it might be fun to live in the desert. We imagined a little adobe house with a white picket fence. Never did get that. 

Instead, we had four different houses over a period of 25 years. We had packed everything up into a Ryder truck and drove across the continent, towing our car behind us. We didn’t have a place to move to, but came completely unprepared. We pulled into the street where her new boss lived, and stayed there a few nights. It turned out the house next door was for rent and we moved in. 

It was a small place, with its kitchen rightfully in the back again, with two bedrooms and a combined living-dining area. It was on the corner of Seventh Street, which is probably the busiest street in all of Phoenix — probably all of Arizona. It was like living by the ocean, with the constant roar of the surf — i.e., traffic — and, while you sort of get used to it, it also wears on you long term. We had to get out. 

We found a flat-roofed faux adobe house on 13th Street, a quiet back street closer to downtown. It was owned by an artist who was covered in tattoos — we called her the “dragon lady,” and who had painted the stucco on the front of the house in a trompe l’oeil imitation of crumbling adobe, revealing its bricks. Across the front of the house was a living room, which led to a hallway kitchen, to another hallway with more than 20 built-in cabinets — more storage than I have ever had or seen in a house — and a glassed-in drop-down family room with a view of a lily pond. At the back of the house was the bedroom and bathroom. 

Both of our first homes had no air conditioning. In Phoenix, that is a problem. They had swamp coolers, which work beautifully in the spring and early summer, when the humidity is non-existant, but fail to cool anything in July when the monsoon humidity hits, leaving everything hot and sweaty. 

That’s when my wife’s best friend offered us her place. She was moving to Hawaii and needed a tenant for her house, on Cheery Lynn Road (which everyone mistook for “Cherry Lane”). For the first time since living in Greensboro, the yard was an Eden of trees, flowers, plants and roses. Ivy devoured the entire western half of the house and the front was covered by a great tree. 

Inside, the living room gave way to a kitchen behind, with a dining room jutting off it, which was actually a converted garage, tutted up with lots of added windows. Three bedrooms under the ivy half of the house, one of which became my office. We lived there for seven years. Then our landlady moved back to Arizona.

And so, we moved into the shadow of Camelback Mountain, the most familiar landmark in the city — a 2700-foot mountain on the border of Phoenix and Scottsdale in the double-hump shape of … 

It was the most suburban house I had lived in since my childhood and I felt almost as if I had sold out. It was a sprawling ranch house with a drop-down living room, a huge kitchen with a fireplace and three bedrooms. And there was a swimming pool in the back yard. In Phoenix, the swimming pool usually runs a constant temperature of about 95 degrees in the summer, but feels downright chilly compared with the 110-degree air. 

The house was exactly the time of one Haydn symphony to work, and so, I listened to all 104 of them, two a day going and coming, for 52 days. The commute was the highlight of my day. 

Ah, but there’s always a worm in the apple and my worm was named Gannett, the newspaper chain that bought The Arizona Republic, where I worked, and everything changed from “our responsibility to our readers” to “our responsibility to our shareholders,” and there were layoffs, management stupidities, a lowering of standards, and a general dumbing down of the paper. Many of the staff were horrified, and when, at age 65, I was offered a buyout, I knew I had to take it. I loved my job, but it was dissolving in front of me. Leaving was the only rational option. 

After 25 years in the desert, we moved back to North Carolina, where our daughter was living, in Asheville, up in the Blue Ridge Mountains. Asheville is a blue city in a red state, full of art, music, hippies, restaurants and craft breweries. 

We found a house in a quiet neighborhood with the best landlords we’ve ever had. The house sits on a hill, with a kitchen at the back, and three bedrooms, one of which is my office. I have now been here 10 years, which is longer than anywhere else I have lived. My wife of 35 years died five years ago and my daughter moved away. 

I am now approaching 75 years old and am writing Chapter 18, and through one of the oddest series of circumstances, I am now reconnected to my first wife, who I had not seen or spoken to in 50 years. She has moved in and we share this house. We are not planning to move anywhere else. Oddly, I am not at all the same person I was, but because through all the chapters, I was me, there is an equally odd continuity. 

Cornwell, on that TV show I mentioned at the top of this mountain of words I have written, called life a “dangerous journey of introspection.” I first became aware of that fact as a student in North Carolina. Over the course of that life I have lived in all four corners of this continent and have, in the end, returned to North Carolina. And I wonder at how much I’ve changed and developed. 

This past January, my first ex-wife and I observed our 50th wedding anniversary, but also 47 years of divorce. Between that rupture and last year, we hadn’t talked or seen each other. 

But about a year ago, we reconnected and agreed to drive with each other to see our son in Austin, Texas. That trip proved so agreeable, that she suggested a longer trip. I offered that we drive to Maine to visit our college friends, Sandro and Mu, who live in Sullivan, Maine, north of Mount Desert Island. And so, we made plans. 

Anne and Vanessa Redgrape

When I was young, I thought nothing of driving six- or seven-hundred miles in a day. But my old bones cannot take such treatment anymore, and so we decided not to drive more than two hundred miles in a go. That limit was tested several times during the trip.

We figured it would take about six days to make the 1200 mile drive. 

“What do you want to do when we go?” I asked. 

“I’ve got three things: I want to eat lobster,” she said. “And I want to visit Mount Desert Island; and I’d like to see West Virginia. Is that on the way?”

“It can be.” Before Anne got here, I made an itinerary that would take us through West Virginia. Originally, I had thought to drive the length of the Blue Ridge Parkway and Skyline Drive, but I rejiggered the route. It added some miles to the trip, but I wanted to show her the state; I love West Virginia, although maybe for the wrong reasons. I love the decay and the dreariness of those parts I knew best — coal country, with its tipples and meth labs, the nearly empty towns of old brick and service stations. 

And so, the departure date was set and on Wednesday, Oct. 9, we packed up Anne’s car — which she has named Evelyn Angelina Buick — and sidled onto the BRP and headed north.

Not everyone names their cars. When Anne and I were married, four decades ago, we owned a maroon Chevrolet the size of an aircraft carrier that I named Vanessa Redgrape, for a cluster of polyethylene grapes hanging from the back window. Our friend, Hank, owned a green VW beetle that he named Gigi, or G.G., for “Green Gonad.” If you don’t own a dog or cat, you can always pet your automobile. 

Evie, as Anne nicknamed the car, is a 2014 Buick Verano the vaguely silver color of pewter that Anne calls “car colored.” Half the cars on the road these days are “car colored.” 

It is a cyborg of a car. It screams at you if you drift out of lane; it beeps if you are backing into someone; it tells you your gas mileage by the second; it has a key that folds up like a switchblade; and a camera in the rear bumper so you can see front and back at the same time. It also has cruise control, which is, for me and my right foot, a miracle. 

I don’t think we could have made the trip if we were driving my own Kia Forte, which is admittedly a very well made car, but a very badly designed one, and with an engine in it with just enough power to start it moving forward on a flat surface. My legs and feet would have cramped up within a few hours of starting out. We took her car. 

Craggy Gardens

Oct. 9

Almost immediately as we started the fog closed in, and we kept driving in and out of obscurity, up and down the mountains and looping around the tight corners. About 20 miles on, at Craggy Gardens, where we stopped, we were above the mist and the view was pure Caspar David Friedrich, with the sun glaring in patches off the clouds underneath us, as bright as fluorescent lights. To the south, fog filled the valleys, but to the north it was uninterrupted whiteness, with two or three peaks poking through like islands in the sea. It was very like flying above the clouds. 

Normally, from the turnout at Craggy Gardens, you can look to the southeast, back toward the towns of Montreat and Black Mountain and see civilization: houses, warehouses, highways and fast-food chicken franchises. But with the white blanket, that was all hidden, and you could have the fresh look one imagines early settlers had on utter wilderness. 

Altapass

At Altapass, we made the obligatory stop at the orchards. It was too late in the season for many apples in the store, but Anne found a jar of preserves she wanted to take to Mu in Maine. 

We continued north and exited the BRP in Ashe County. I used to live there, many decades ago, in a house on a bluff above the South Fork of the New River. A back porch cantilevered out over the hillside drop, about 200 feet down to the water and gave a similar sense of flying. We took a side trip to Obids to see the old house. Time and the river have both flowed on. 

New River

We drove up the drive to the old house, which is now occupied by a family that, while I didn’t see any cars up on cinderblocks, managed to give that impression anyway.

Beside that, it had all changed. It used to be that the land around the house was all grass. We could see the hills on the other side of the river and Mount Jefferson to the north. But now, four decades later, trees have all grown up around the house and the view is blocked in all directions. The house was closed in, but so, I felt, was I. 

I had been feeling deeply nostalgic. But I also realized that however much I might like to travel back to the places of my younger days, I would also need to be able to travel in time as well as in space.

West Jefferson

We drove into West Jefferson for lunch and found the town busier and healthier than it was back then. Stores were open rather than storefronts with rent signs in them. When my late wife Carole and I lived there, there were two restaurants in the whole county — a breakfast cafe and a pizzeria. Now, the joint is jumpin’ with nice places. We had barbecue for lunch and moved on north, through Galax, Va., and into Hillsville, where we found a motel and, tired from the road, a Chinese buffet across the road.

Oct. 10

“Look out, there’s something in the road!”

“I see it.” A lump in the middle of our lane. I slowed, it began to move.

We got up close to it and it began to waddle across the road. It was a badger. I’d never seen one in the “wild” before.

The roads in West Virginia are notoriously bad, with patches and potholes. But things may be changing. As we drive up along U.S. 219, miles and miles have been resurfaced with rubberized macadam. It’s like magic. All road noise quiets down and the ride is perfectly smooth. As we drove along, I kept looking for more of it and was tickled every time we found another few miles of the stuff.

Driving has been fun for me, but not so much for my passenger. Western West Virginia is all Ridge and Valley Province, and the road constantly climbs up the mountains and down the far side, and to do so they are twisty. More than twisty, they are carefully banked, so that speeding downhill, it’s like the 24 hours of Le Mans. I felt like a Grand Prix driver, banking hard to the right or left as we rounded the hairpins. But it just made Anne carsick. We pulled off the road a few times so she could calm her belly.

Despite that, she loved the countryside, although I was disappointed. I had never been to this part of the state before and it turned out to be notably devoid of coal tipples. Instead, it was rolling farmland interrupted by breadloaf mountains. 

The early morning gave us more low-lying fog dropped into the hollows and coves and for about 10 miles, the ridge to our east was lined with wind turbines. They were a constant presence on the horizon. 

We spent the night at Elkins, WV, home of Davis Elkins College, which by the look of it serves as the safety school for those whose first choice was Elon College.

Elkins did not impress us. We took the concierge’s recommendation for dinner and went to Maggie CG’s. Walked a few blocks to get there. The place was cavernous and dark, and we stood at the hostess podium for about 5 minutes and not a peep from anywhere in the joint. I grabbed a couple of menus from behind the podium and we sat down. Nothing. One other couple was eating already at one table and a very large man was seated by the front door, obviously waiting for something. But nothing. Not a sound, not a person, not a waiter, not a hostess. We sat at our table for another 5 or 10 minutes and decided to leave.

Elkins, W.V.

Went across the street to Beander’s, which was clearly the college dive of Elkins and a hot spot for college students, who, by definition, tend to be loud and rowdy. No hostess again. We again grabbed menus and picked a table. Eventually a waitress came by. Menu was notably unimaginative, but the food was adequate.

Oct. 11

It’s been a long day. We drove 305 miles. Didn’t mean to. Left Elkin at 8:30 a.m. and took U.S. 219 north into Maryland, past a town called Accident. (Internet says people who live in Accident, Md., are known as “Accidentals.”) Picked up I-68 to Cumberland and U.S. 220 north to the Pennsylvania Turnpike at Bedford. Took that to I-81 at the notorious Carlisle, home of the infamous Indian boarding school. The plan was to get a hotel in Harrisburg. We stopped and discovered there were no rooms in the whole town. A giant car show had them all booked.

So, we kept going on I-81 till we got to Frackville and got a room at the Holiday Inn Express. I don’t like Holiday Inn, but after 300 miles and traffic you wouldn’t believe, we had to take what we could get.

Anne really seemed to enjoy the countryside. Lots of long low mountain ridges with barns and silos, with cows and cornfields. It looked like something out of a calendar photo. Right from Central Casting.

The Turnpike is a toll road and when we got off in Carlisle, the tariff was $12.45. A bit more than I had expected. I paid the man in dollar coins. I don’t know if he gets to see many of those.

Dinner tonight at Cracker Barrel. Again: All that was available.

Tomorrow the plan is to drive up the Delaware Water Gap and maybe get to Bear Mountain on the Hudson River.

To be continued

Click any image to enlarge

Linville Falls
It has been nearly 50 years since I first saw Linville Falls in the Blue Ridge Mountains of North Carolina. Back then, getting there meant finding an unmarked gravel road and an unmarked dirt parking lot — really just a thicker place in the road to pull over into.Linville Falls 03

Then we followed a spongy, loamy footpath under the hickories and oaks toward the distant roar of the waterfall on North Carolina’s Linville River. No one was there but us and we picnicked on the rocks over the crashing water. The upper falls are a broad, shallow drop, but at the lower falls, the quartzite pulls tight, constricting the river and forcing it down a spiraling chute that drops over the edge of the cliff and down 75 feet to the river and Linville Gorge.Linville upper falls

It is an impressive torrent with a basso profundo roar, and nothing will ever change the way it seemed to me that day, as I leaped over rocks, crossing the white water to the other shore so I could climb on the gnarled rock to see down the waterway.

Leaping from rock to rock across the cataract could easily have got me killed, swept over the precipice, but I was young, and therefore, an idiot.

I’ve been back many times over the years. The National Park Service built a paved road from the Blue Ridge Parkway, making it easier to find. Then they paved the parking lot and built a pedestrian bridge over the river upstream from the falls.Linville Falls from above

The last time I went back, there was a visitor’s center and a souvenir shop and a parade of vacationers trotting down the path to the fenced-in overlook. The falls are just as impressive, but the experience isn’t.

If I speed up those five decades in my head like time-lapse photography, I can see time take shape. It builds and it destroys in a constant rise and fall like an ocean tide.

And what comes in, ebbs.

A few years ago, my wife and I visited another familiar site, on Old Route 16, a dirt road that drops down the side of the Blue Ridge from Ashe County towards North Wilkesboro. When we lived in the mountains, we used to visit an abandoned farmsite along the road, halfway down the mountain face.

There was a clearing in the wood and an old wooden house with a broad porch that looked out over the steep valley below. Above us was the spot ominously known as the “Jumpin’-Off Place.”

We could picnic on the porch with the bluebird and tanager singing in front of us, the buzz of insects all around and the gentle breeze rattling the grass in the field.Linville trillium

It had been 20 years since we visited that farmhouse and we thought we should see what had become of it.

About three miles down the old dirt road, we passed where it should have been, but there was no break in the forest, no open field. We couldn’t find the house. We kept driving, hoping we’d find something that looked familiar, but we didn’t. Finally we stopped the car where the farm should have been and walked deep into the woods.

Buried a hundred yards into the tangle of maple trees was a naked standing chimney, completely eaten up by brush and undergrowth.

When I climbed down the hill towards it, I discovered the forest floor was spongy with rotten boards, completely collapsed in on themselves, with a few nailheads still showing.

In the years since we last visited, the old house had been completely digested by the woods, leaving only the indigestible brickwork of the twin-sided chimney.OLYMPUS DIGITAL CAMERA

And the once-glorious view of the declivity was now completely obscured by trees and brush. Instead of a vacant field overgrown, the house was survived only by complete woods.

In just those few years.

Nature can reclaim an entire farm in 20 years and leave nothing behind but the masonry. And that won’t last much longer.

 
 
 
 
 

Part 7: In which the author’s belly bursts

shatley meal

‘Forty-five years ago, I broke out with a most terrible skin disease all over me, which remained on me seven years, supposed to originate from measles; I also had indigestion, and the last two years of that seven years, I had a bad cough. I had bleeding of my right lung and had nightly sweats for two years.”

How’s that for an appetizing advertisement for a good restaurant?

It is the opening of a testimonial written by Martin Shatley in 1925 about a radium spring he discovered in 1890 in northwestern North Carolina that miraculously cured his ailment.

”It has been about 35 years since I found the spring and got well. I have done as much hard work since that time as any man I know of, and after I was cured, many people went to this spring with skin diseases, rheumatism and nervous diseases, and were all cured.”

People still come to Shatley Springs in Ashe County, and they still drink the water. But most people don’t come to have their afflictions cured, but rather to have their hunger assuaged. shatley springs exterior 2

For while the radium water still flows freely, and free — anyone can drive up with a bottle and fill up — it is the restaurant at Shatley Springs that is the real miracle.shatley springs spring

Shatley Springs is on North Carolina 16, five miles north of Jefferson and eight miles south of the Virginia border.

It is found in a grassy hollow with a fishing pond in the middle. Around the pond are a handful of ramshackle cabins. shatley cabins with ducks

Their floors creak and the breeze blows through the walls; a single, 100-watt bulb hangs in the middle of the ceiling in each room. There is nary a picture on the wall, and the exterior red paint is flaking off the clapboard.

It is spartan in a way a Spartan would never tolerate. But then, the room costs only $45 per night for two. And the air is cool and clean, and you can hear the birds in the trees and the rustling leaves. There is no interstate, and the quiet is salutary.

But walk up to the large, red ranch house with the roaring kitchen fans. Screen doors slam and ruddy-faced people laugh and talk as they always do in the North Carolina mountains.

Dinner is the specialty of the house. If you need to save money, you can opt for the single entree dinners. Fried chicken is $7.95, country ham is $8.95. But I’ve never actually met anyone who has ordered them.

No, the meal of choice is the ”Family Style Country Meal,” which gives you, for an outrageous $16.95 per person, enough food to bloat an army. Greenfield's meal

There are ham and chicken,

Mashed potatoes,

Green beans,

Creamed corn,

Fried cabbage,

Pinto beans,

Fried apples,

Cole slaw,

Country gravy (the white kind),

Red-eye gravy,

Buttermilk biscuits,

And your choice of fruit cobbler with vanilla ice cream.

All washed down with radium water and iced tea as sweet as molasses.

And refills on everything, if the first round doesn’t rupture your diaphragm.

This is all Blue Ridge cooking, so the vegetables are all fresh and boiled with fatback or bacon and set down in front of you in bowls. This is not ”lean and healthy” cuisine, but it is real eatin’. Shatley Springs

People walk into the large common eating area, but they waddle out. On the long wooden porch that runs the length of the building, old-timers sit in rocking chairs, smoke and chat with their neighbors.

And if you do stay overnight and manage to right yourself for breakfast, the family-style breakfast — which will set you back $9.95 — includes cereal, juice, eggs, bacon, ham, sausage, gravy, biscuits, hotcakes, potatoes, grits, baked apples, strawberry preserves and coffee. That’s not a list of possibilities to choose from; that’s breakfast. You get them all, set down on an old wobbly table by a bustling waitress.

NEXT: The Central Appalachians

 

 

Part 4: In which a mountain county is described

Mt. Jefferson

Mt. Jefferson

This morning, an incandescent white fog filled the river valley and the ground was covered with frost. The cows that graze on the bottom land exhaled steam, when you could see them at all. Yesterday was much the same; most of the afternoon was ”whited out,” meaning that everything past four or five feet from your eyes was obliterated by the mist.

Weather like this is one of my reasons for loving these mountains in the Blue Ridge of North Carolina. I have never seen so much weather. It is as though the weather were condensed, like a stew cooked down from a soup. Ashe County Holler vert

Even fair weather is magnified, the air clearer, the sun bigger and brighter, the clouds more manic. The air is often so clear that you’d swear you could resolve individual blades of grass on the side of Mount Jefferson, five miles away.

And the weather changes quickly and dramatically. It is all foretold on the face of Mount Jefferson, in the middle of North Carolina’s Ashe County.

We can see the mountain from the house we are staying at, out the kitchen window. It dominates the more populous half of Ashe County, raising its humped peak over the surrounding hills like ”a Charlemagne among his peers.”

Mount Jefferson will glow with sunlight one moment and turn dark and baleful the next, signifying the coming of a storm. He will evaporate before your eyes in portent of snow, growing whiter and whiter as the snow becomes a veil between our window and the peak. Some days he is blue, some days, gray. In early morning, the sunlight sparks the peak into a glowing orange. At other, very clear times, the mountain is green. Blue, Gray, Orange, Green — Union, Rebel, Protestant, Catholic — they all war on the mountainside.

And every day, the mountain has shown me something new in color, tone, shape, shadow, contrast, mist, camouflage.

And all night long, when the winds calm, as they seldom do, I can hear the rush of water over the rocks in the New River.

New River

New River

Ashe County, in the extreme northwest corner of North Carolina, is 427 square miles of wrinkled green mountain irrigated by clear cascading streams. Away from any major highways, and with no high-profile attractions, it is not overrun with tourists, even in the height of summer.

The people who are sprinkled through these hills and hollows are open, friendly and helpful, especially in winter, when cooperation is a necessity.

The whole county, populated by only about 27,000 people, is a haven for outdoor activities, and visitors find plenty of fishing, canoeing, hiking and camping.

West Jefferson

West Jefferson

The New River flows through Ashe County, or rather, both New Rivers, for it is divided into the North Fork and South Fork. Between them, they section off the county by thirds, running from the southwest to northeast.

The river is very old, the oldest in the New World according to some geologists, and it meanders like the Mississippi rather than straightaway seeking its own level and cascading over anything in its path, the way most mountain rivers do. And every other river in the state flows, eventually, southeast. The New River flows north, eventually joining the Kanawha River in West Virginia and then following the Ohio and Mississippi rivers to the Gulf of Mexico.

The river twists and folds on itself so mazily that you are constantly surprised, on coming to the river by the highway, that it always flows in the opposite direction you would have thought it should.

About half the roads in the county are paved, but a large percentage are only gravel. Some are only Jeep trails. And all along these roads there are random mountain houses and bordering fences. Actually, the county seems divided in character into its southeastern and northwestern halves. Near Meat Camp NC copy

In the southeast, rolling knolls of pastureland at average heights between 2,500 and 3,000 feet above sea level look as if they had been misplaced from England’s Yorkshire. This half of the county is well populated. The county seat is Jefferson, with about 4,700 people; West Jefferson is slightly less populated but is more developed. When people go ”to town,” they mean West Jefferson. It’s where you’ll find Geno’s Pizza.

There are many farms with tobacco patches, cornfields and oceans of wheat. The biggest industry is beef cattle, and nearly every farmer in this half of the county grows his own steers. Dairy cows are common, too, and Ashe County has its own cheese factory, the only one in the state. Tours are popular, and so are samples. Ashe Co. hillside cows

Also in Glendale Springs is the Last Supper fresco painted by artist Ben Long IV in the 1970s at Holy Trinity Church. Long spent years in Italy studying the technique for painting on wet plaster and had searched vainly in the United States for a place to practice his craft. When he came to Ashe County in 1973, he approached Father Faulton Hodge with his proposal to make a fresco in his church and Hodge told him, ”We’ll take it. What’s a fresco?” lastsupper

Actually, Long’s first work for Hodge and the parish was at the smaller and older St. Mary’s Church in Beaver Creek. His first work was a large painting of the pregnant Virgin Mary, holding her swollen belly. Some 75,000 people come each year to see the frescoes. Both churches are open 24 hours a day.

But the northwestern portion of the county is broken up with long, high mountains, and settlers have built tiny wind-weathered shacks in the coves. A few longer valleys are nicked with strings of homes, but there is none of the broad farmland that makes the other half of the county so habitable.

Ashe County was once called ”the Lost County” because it was hidden up behind the Blue Ridge — a virtual escarpment that separates the Appalachian Mountains to the west from the rolling hills of the Piedmont to the east — and there was virtually no way to travel up and down the Ridge to communicate with the rest of the state.

What travel and communication early Ashe County residents had was with Virginia, not North Carolina. Even now, there is only one road — North Carolina 16 — that dares climb the face of the Blue Ridge to enter Ashe County.

One of the results of the isolation was that early settlers felt an alienation from the rest of the state. Because they believed that the Raleigh government was ignoring them, portions of mountain North Carolina — including Ashe County, and parts of what would later become eastern Tennessee — seceded and formed their own state, which they named Franklin. It lasted from 1784 to 1788, eventually fizzling out when no one paid it much attention. Ashe County branch

Historically, the mountains of the South have always been distinct from the rest of the region. Even during the Civil War, when Southern patriotism was supreme, abolitionist sentiment ran high among the poor farmers of the mountains, and the ”Underground Railway” had a regular stop in Ashe County. In fact, before the United States Geological Survey named the central peak after our third president, it was locally called Negro Mountain, or some less polite version of that, after the number of runaway slaves that found shelter in its shadow.

In 1840, there were just under a hundred registered (and legal) distilleries in Ashe County. When North Carolina voted itself dry, the distilleries went underground, or more properly, uphill.

Corn liquor is still being made. It is popular and available, despite the ”revenooers.” Commercial whiskeys are now available again, but many prefer the corn squeezings; it has a reputation for smoothness. ”Goes down like a pussycat; flies through your veins like a wildcat.”

A tax-paid legal and commercial version of the moonshine is available in some portions of the mountains for those who want to find out legally what it’s like to drink their hooch from a Mason jar. Ashe County hillside

The best times of year to visit Ashe County are the spring, when the season works its way up the mountain, trailing clouds of azalea and rhododendron glory behind; and fall, when the season comes back down the mountain, coloring all the trees with orange, yellow and red. Fall colors in the North Carolina mountains have few rivals anywhere.

NEXT: North Carolina Pig Pickin’ 

Linville falls from upper look

I first saw Linville Falls 40 years ago. Getting there meant finding an unmarked gravel road and an unmarked dirt parking lot — really just a thicker place in the road to pull over onto.

Then we followed a spongy, loamy footpath under the hickories and oaks toward the distant roar of the waterfall on North Carolina’s Linville River. No one was there but us, and we picnicked on the rocks over the crashing water. The upper falls are a broad, shallow drop, but at the lower falls, the quartzite pulls tight, constricting the river and forcing it down a spiraling chute that drops over the edge of the cliff and down 75 feet to the river and Linville Gorge.

Linville Falls 03

It is an impressive torrent with a basso profundo roar, and nothing will ever change the way it seemed to me that day, as I leaped over rocks, crossing the white water to the other shore so I could climb on the gnarled rock to see down the waterway.

I’ve been back many times over the years. The National Park Service built a paved road from the Blue Ridge Parkway, making it easier to find. Then they paved the parking lot and built a pedestrian bridge over the river upstream from the falls.

The last time I went back, there was a visitor’s center and a souvenir shop and a parade of vacationers trotting down the path to the fenced-in overlook. The falls are just as impressive, but the experience isn’t.

If I speed up those 40 years in my head like time-lapse photography, I can see time take shape. It builds and it destroys in a constant rise and fall like an ocean tide.

And what comes in, ebbs.

Linville trillium

A few years ago, my wife and I visited another familiar site, on Old Route 16, a dirt road that drops down the side of the Blue Ridge toward North Wilkesboro. When we lived in the mountains, we used to visit an abandoned farm along the road, halfway down the mountain face.

There was a clearing in the wood and an old wooden house with a broad porch that looked out over the steep valley below. Above us was the spot ominously known as the ”Jumpin’-Off Place.”

We could picnic on the porch with the bluebird and tanager singing in front of us, the buzz of insects all around and the gentle breeze rattling the grass in the field.

It had been 14 years since we visited that farmhouse, and we thought we should see what had become of it.

About three miles down the old dirt road, we passed where it should have been, but there was no break in the forest, no open field. We couldn’t find the house. We kept driving, hoping we’d find something that looked familiar, but we didn’t. Finally we stopped the car where the farm should have been and walked deep into the woods.

Buried a hundred yards into the tangle of maple trees was a naked standing chimney, completely eaten up by brush and undergrowth.

When I climbed down the hill toward it, I discovered the forest floor was spongy with rotten boards, completely collapsed in on themselves, with a few nail heads showing.

In the 14 years since we last visited, the old house had been completely digested by the woods, leaving only the indigestible brickwork of the twin-sided chimney.

And the once-glorious view of the declivity was now completely obscured by trees and brush. Instead of a vacant field overgrown, the house was survived only by complete woods.

In 14 years.

Nature can reclaim an entire farm in 14 years and leave nothing behind but the masonry. And that won’t last much longer.

Linville Gorge1