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Tallulah Rose

Tallulah Rose

I have an interesting “contest” going on with my granddaughter, Tallulah Rose. She is 16 and immersed in music, taking guitar, piano and banjo lessons; she has some genuine talent. When I chauffeur her around on those occasions when I am called on, and am playing some Bach or Beethoven on the car CD, she is apt to say something like, “Classical music is so boring; it all sounds the same.” And, of course, when I hear her listening to pop music on her iPad, my reaction is the mirror: Pop music is so boring; it all sounds the same. So, I scratch my head and wonder.

How can something sound so monotonous to me and not bore her to tears? How can something so varied and glorious as classical music possible sound to her as if it is all the same gluey mush? It is more than a question of taste; we are clearly hearing different things.

Most people are likely to think of this as merely a matter of taste — “I like indie rock, but she likes country,” —  and it is, to some degree — but while someone who likes Taylor Swift may say they don’t like Justin Bieber, they recognize it as merely a different genre of pop, and they wedge into their corner of sound comfort. Is there anything more insular than heavy metal?

But classical music doesn’t seem to function to Tallulah Rose as just one more Billboard magazine chart category, like soul or country-Western or hip hop. Those are all options out there for popular consumption and one chooses the category one feels most simpatico with.

But classical seems to be a different species altogether. It isn’t, for its serious listeners, just one more entertainment option. Its goals are elsewhere.

Modest Mouse

Modest Mouse

Tallulah Rose and I thought we might explore this question. She suggested an exchange. She would choose 10 pieces of pop music for me to listen to and I would choose 10 pieces of classical music for her. Tallulah Rose isn’t one of your ordinary junk-music fans: She has high standards for her music and would consider the bands she has chosen for me to be “art,” or at very least music that no one of any musical sophistication would be embarrassed to be heard listening to. She has excellent taste in her music. She picked for me music by Wilco, Vampire Weekend, Arcade Fire, Modest Mouse and Death Cab for Cutie, among others. I was to listen to her music and write about it, and she was to do the same for my choices.

What T-Rose chose for me:

1. Jesus, Etc. by Wilco
2. Australia by The Shins
3. Hannah Hunt by Vampire Weekend
4. Ragged Wood by Fleet Foxes
5. Wake Up by Arcade Fire
6. Young Folks by Peter Bjorn & John
7. Little Black Submarines by The Black Keys
8. This Charming Man by The Smiths
9. Missed the Boat by Modest Mouse
10. Dance Yrself Clean by LCD Sound System
Bonus track: Title and Registration by Death Cab for Cutie

In choosing music for her, I felt it only fair that I not bury her under the Bruckner Fifth or the Mahler Third, but try to find pieces of reasonable length, and I chose several movements instead of whole concertos or symphonies. Her music for me tends to run between 3 and 5 minutes. Here is my list for her (She snuck in an extra for me, so I added one extra Mahler track for her):

1. Gabrieli — Canzon Septimi Toni No. 2 for brass choirs
2. Bach — Prelude and Fugue in c-minor from WTC Book 1
3. Mozart — First movement of the Piano Concerto No. 20 in d-minor
4. Beethoven — Third movement from the “Tempest” sonata, Op. 31, no. 2
5. Chopin — Mazurka Op. 30, no. 4
6. Brahms — Finale of the Fourth Symphony
7. Mahler — Two songs: Wer hat das Liedlein erdacht? from Das Knaben Wunderhorn and Ging heut Morgen ubers Feld from Songs of a Wayfarer
8. Rachmaninoff — Finale from Piano Concerto No. 3
9. Villa Lobos — First movement from Bachianas Brasileiras No. 5
10. Copland — Fanfare for the Common Man

I have listened four times through to all of T-Rose’s music and I can say that none of them is musically unsophisticated, but neither can I say, outside the LCD Sound System’s Dance yrslf Clean, which actually does something with the music,  that they engage my deepest sympathies. Again, I am convinced that my music and hers simply are not attempting the same thing.

For a start, her music’s appeal depends greatly on the lyrics. Even when I read rock criticism in, say Rolling Stone, the criticism is less about the music qua music, and more about the quality of the words. The sentiment expressed is expressed verbally, not musically. (More on lyrics later).

Second, the parts of music that seem most treasured by the rock and pop listener is a consistent beat, often aggressively propulsive. Following that, it is a melody — although in contemporary pop music, melody sounds more like chant than tune — prosody is so slipshod that the same melodic note can sustain a single syllable or three or four, if that is what the words demand.

Johannes Brahms

Johannes Brahms

For my classically oriented ear, the unrelenting rhythm is monotonous; I keep hoping it will lead to something, but it doesn’t. For my ear, harmony is paramount. I am always aware of it, shifting from major to minor, or to a Phrygian mode or the endless unresolved but constantly yearning dissonances of atonal or serial music. I am always aware — more than the melody at the top of the orchestral heap — of the bass line. I remember Brahms saying when he got a new piece of music to look at, he’d cover up the top staves and look at the bass line. That way, he said, he could tell if the music was good or not. When I listen to popular music, the bass line is generally undistinguished, often repetitive, and rather more in the way of a continuo — a second reinforcement of the beat slammed out by the drums and cymbals.

When I say her music and mine are not doing the same thing, I mean, in part, that the music part of her music is meant to be a place to drop her head into for a few minutes, to grok on a pulse, while the verbal part is there to express, often elliptically, the concerns of a young mind. At worst, in the kind of pop music T-Rose wouldn’t be caught dead listening to, those concerns are numbingly conventional, but even the more sophisticated lyrics speak to the exaggerated optimism or cynicism of adolescence, the need to be appreciated as wise and knowing, even when those of us who have been through it already, now recognize those attitudes as pose.

angry young men

Slight digression: The question of pose is most obvious in the many band photos used for PR or for CD covers. The musicians look so serious and world-wise: You can’t put anything over on them. But you can run through hundreds of photos and they all seem to be the same people: surly faces, collars drawn up, hands in their pockets standing in a warehouse district street to prove their working-class origins. One can’t help recognize the same memes from the Angry Young Men of England in the 1950s and ’60s. It’s as if every band has seen photos of John Osborne and wants to be Richard Burton from Look Back in Anger or Tom Courtney from Loneliness of the Long Distance Runner. The straight-jacket of the meme is limiting.

Vampire Weekend: More hands in pockets

Vampire Weekend: More hands in pockets

Back to the main issue: The music of rock and pop seems meant to create a pervasive mood throughout the length of a song — and except for a few experiments, all this music falls into the 3 to 5 minute song form.

Classical music, on the other hand, revels in contrast: The tempos keep changing, vigorous first themes alternate with quiet second themes. An established key center is disrupted by a series of wrenching modulations only to be reaffirmed. Instead of a single simple emotion, there is a constant development of emotions. When I find T-Rose’s music boring, what I mean is it doesn’t grow — but then, it’s not meant to. And one of the things she finds boring in my music is that it never settles down into something she can depend on, to give her that one single, clear emotion she wants from her tune.

Another thing: For her music, as I said, the words are paramount. The music behind the words seems to function more like the music in a film: to underline the sentiment, but not to express it directly. Something interesting to hear while the “real” action is happening in the words. For my music — at least for the big 19th century pieces that make up the bulk of the repertoire — the music attempts to make an argument from start to finish, like the slow shift from c-minor to C major in Beethoven’s Fifth, or the chapters of Mahler’s Third, “What the fields tell me,” “What the birds tell me,” “What love tells me.” It works like an opera, telling a story — musically — from start to finish. To hear its meaning, you have to be aurally sensitive to changes in harmony, in orchestration, in dynamics, in the ways the themes change and grow. The way you hear the E-flat arpeggiated tune at the beginning of the Eroica changes from a closed-off, harmony-denying drop to its D-flat in the third bar to that bright, victorious arpeggio in the recap and coda, where the same tune ends on the upper B-flat dominant that seems to rise above all the violence and disaster of the previously heard music. Classical music is about development; pop music seems to be about stasis.

Arcade Fire: yet again -- hands in pockets

Arcade Fire: yet again — hands in pockets

I write as if I think classical music is superior to pop music — and I would be lying if I didn’t fess up to that prejudice — but that is not what I’m writing about here. Rather than argue that one music is superior, I’m saying their goals are so different, so at odds, that it is almost silly to compare them at all. One might as well compare apples to double-entry bookkeeping.

But I wanted to note something interesting about the words in the music T-Rose gave me.

The conventions of prosody have shifted dramatically. In the “old days” — as recently as the Beatles — words were written as poetry and scanned with regular meter, and carefully crafted to fit the tunes. In this, Paul McCartney and John Lennon were no different from Oscar Hammerstein II. Think of such lyrics as, “I once had a girl, or should I say, she once had me.” Every accented word drops on every accented note, with the weaker beats hitting off-beats in the tune. A comfortable fit. The same with “Some enchanted evening,” or “I’m gonna wash that man right outa my hair.”

“Blackbird singing in the dead of night…” or “You should see Polythene Pam, she’s so good lookin’ she looks like a man.”

Even the Rolling Stones followed the conventions: “I see the girls walk by dressed in their summer clothes; I have to turn my head until the darkness goes.”

This is what Robert Frost would call playing tennis with a net.

Playing with the net can bring delightful surprise and pleasure. Think of, “In olden days a glimpse of stocking was looked on as something shocking, now heaven knows, anything goes.”

Words and music: Hand in glove.

But listen to the songs T-Rose gave me, and something different is happening: First, the words don’t scan; they are more like snippets of prose. Some words have a strong beat, others fit in the space between, no matter how many or how few syllables. They just cram into whatever space is left for them.

Death Cab for Cutie

Death Cab for Cutie

The song is designed around a short, repeated pattern of notes that are memorable, or are meant to be memorable. The words fill in the interstices and the music is a mortar between the word-bricks. (This method would seem to derive from the blues, with its statement and licks, but they no longer follow the 12-bar harmonic pattern of the blues).

“You’ll be damned to pining through the windowpanes,/ You know you’d trade your life for any ordinary Joe’s,/ Well do it now or grow old,/ Your nightmares only need a year or two to unfold.”

There’s no regular rhythm to the words. But over and over in these songs, I do hear a pattern, and it is a surprising “revenant” from the past: It is the pattern of Medieval English verse — the four-beat line split in half with a caesura, or pause. Like The Seafarer or Piers Ploughman, the lines come with heavy stresses counted, but unstressed syllables come willy-nilly, and always that pause in the middle.

“I looked on my left side (pause) as the lady me taught
and was aware of a woman (pause) worthily clothed.”

Think of the line by Pope: To err is human; to forgive, divine.”

Then try these lines from Ragged Wood, by Fleet Foxes:

“Come down from the mountain (pause) you have been gone too long
The spring is upon us (pause) follow my ornate song.”

If Norwegian Wood had been written by Wilco, no doubt its words would be something like: “I got a girl (pause) She had me.”

(I doubt this is in any way a conscious or even unconscious DNA reappearing in pop music from the distant past, but rather that there is something meaningful in such a line that means it can reappear like convergent evolution that makes a marsupial Dingo look like a canine. Anyway, I’m sure I’m over-analyzing that habit.)

The pattern occurs in song after song that T-Rose gave me. With this one variation. In some songs, the two-beat (pause) two-beat is followed by a closing three-beat line. The Black Keys’ Little Black Submarine:

“I should’ve seen it glow (pause) But everybody knows
That a broken heart is blind” (three beats).

(In conventional prosody, “I should’ve seen it glow” would scan at three beats — “I SHOULD have SEEN it GLOW” — but with the music under it, it has only two beats: “I SHOULD’ve seen it GLOW.”)

It’s a whole different prosody; a whole nother esthetic.

I have listened yet again to the songs on T-Rose’s list, and I can hear many interesting bits in them. I even came to think very highly of the music in Dance yrself Clean — it actually goes somewhere. But overall, I’m stuck where I began: Popular and rock music — even indie music — is too simple musically, too repetitive, too harnessed in its beat, and written with lyrics created under an esthetic that I am simply too old to be simpatico with. I can respect it, but I cannot enjoy it.

I think the same for Tallulah Rose: I believe, on her part, she has already given up on Bach and Copland. I have not heard anything from her about it.

BSO
It’s odd, considering how old much of it is, that classical music is so recent an invention.

We think of classical music as being longhair music written by dead White guys. But, in fact, Mozart didn’t know he was writing classical music. He was just writing music.

“There’s only two kinds of music: good and bad,” jazz icon Duke Ellington said. (Mozart is in the first group.)

Bu something changed over the centuries: As mass audiences grew to like popular music, the kind of music written by the older composers was relegated to a new category: classical.

“Classical music is the kind we keep thinking will turn into a tune,” humorist Kin Hubbard wrote in the 1920s.bugs plays piano

And, increasingly, audiences diverged; one group went to the dance halls, the other to the concert halls. Classical music became marginalized, especially in American culture. It became a target for the Three Stooges and Bugs Bunny.

Yet a hunger for music that addresses larger and more complex issues has always existed alongside fiddle tunes. Even in the world of rock music, some music is understood to be more important than others. Radiohead has serious fans that would look down their noses at, say, Justin Bieber.

The distinction should be made, not so much between classical and pop musics, but between music created primarily as an entertainment and music that attempts to express more profound human issues.

There’s nothing wrong with entertainment. We all love a good song. But it isn’t the only thing there is. And we should not judge the one by the standards of the other.

Everyone knows what to listen for in popular music. They have a lifetime of dealing with it. The beat, the tune, the words, the instant gratification.

Rock music now has the “wow” factor, the light and spectacle. And now that’s what people expect, to be bowled over emotionally, to get their juices pumping.

Classical music is emotional, too, but it’s more interior and subtle. And it’s dramatic in ways audiences just aren’t familiar with anymore.

Drama is the key word: Like a play or a film, classical music deals with multiple characters (called themes) as they interact over time, and where you start isn’t where you end. Like I’ve written before: Classical music is movies for the ear.

Popular music is a place; classical music is a journey.

Listen to Mahler and one movement may take 45 minutes. But there are so many ideas juxtaposed in so many different ways that your mind starts spinning. You connect A to B and then A to C and then C to F. It’s all interacting in different ways.

You have to come to the concert hall prepared for that journey. You have to come equipped.

There are five important ways classical music differs from pop.

* Its length.

Classical music is almost always longer, In-a-Gadda-Da-Vida notwithstanding. Pop music may be likened to music videos, classical to a full-length feature. The plot takes longer to develop.

* Its dependence on harmony both structurally and expressively.

A sonata is built on D-major or F-minor, and the elaborate and subtle changes in harmony are both the structural and expressive content of classical music. You don’t need to know the name, but you feel the changes of harmony in your chest, physically.

* Its reliance on variety and contrast.

Unlike pop, which sustains a single clear mood, classical moves constantly, now fast, now slow; now loud, now a whisper. It seldom keeps a single mood for long, but asks you to compare and contrast.

* Its multiple simultaneous voices, or counterpoint.
Fugue

Whether it’s a fugue or a quartet, there almost always is more than one thing going on at any given moment. You have to be able to hear two or more things at once.

* And finally, on the importance of “active listening.”

That is, the importance of paying attention and following ideas as they change and develop through the course of the piece.

Memory is the important part. You need to have a musical memory of some kind to distinguish between what happened before and what happens now.

You have to pay attention, the way you would when reading a novel, keeping track of what’s happening to Raskolnikov at any given time and how he changes over time.

Of all these things, harmony is the hardest to discuss in words. There is no non-musical language to express the modulation from D-major to A-flat. You have to hear it.

Or you try to describe it in words that can’t possibly mean anything to a non-musician: An enharmonic shift, followed by a run around the circle of fifths. How about the Neapolitan relationship? Does that mean anything to you? Didn’t think so. But you can hear it without naming it. Like the way you can hear the “changes” in 12-bar blues. You can feel when the phrase starts anew, with each round of chord changes.Brahms Fourth

It’s only more extreme when you follow the same kind of repeating chord changes in the finale of Brahms’ Fourth Symphony: You feel the drive of those harmonies racing to the finish line.

Harmony is the emotional effect created by playing several notes at once as a single idea. It also is the movement from one set of notes to another, and the emotional effect created by that shift.

Western music has the idea of expectation and release in it. Play a dominant-seventh chord and then try to stop. You can’t do it comfortably. You have to have it resolve.

Harmony, more than rhythm, provides the forward motion of classical music.

Of course, pop and classical aren’t mutually exclusive genres. It’s more of a spectrum of intent: There is pop that tackles serious issues and there is classical music meant merely to entertain.

And there are many classical musics from around the world: Indian, Chinese — and for many of us, American jazz — are classical musics. They all tend to be longer and more complex than the popular music from those same cultures.

Classical music isn’t only music with violins and oboes. It can be made with synthesizers or electric guitars, as any fan of Philip Glass or Steve Reich knows. Classical is not a style but an approach; not a sound but a way of thinking about music and what music means.

If all this makes classical music sound like work, well, it is. It requires more from the listener. But there is a reward for all the effort you put in.

It reaches depths of our souls that everyday music just doesn’t.

And it satisfies the hunger that poet William Carlos Williams defined: something that is difficult, but “men die miserably every day for lack of what is found there.”

Popular music deals with thoughts and emotions that are understood and already defined; classical attempts to understand things that we don’t yet fully grasp: the big questions of life and existence that don’t have simple answers.

Like all fine art, it seeks rather than finds, it defines questions rather than provides answers.

It’s a richer experience, and some people gravitate into it with age and maturity. People can graduate from pop to classical music, but it seldom happens the other way round.


pop diva troika

Listen to any pop-music diva these days, and you hear melodies spinning every which way, like the hand-held shots in an action movie, wiggling and jiggling in a way that can give you a kind of aural queasiness, seasickness for the ear, unable to find the still point of gravity.

This style of singing has become the lingua franca for such popular music venues as American Idol and The Voice. The singer hovers around the expected note without ever having to land on it any more than an Apache helicopter touches down to disgorge the troops from its inside before soaring off into the ether once again.

This was not an issue in the past, when listening to Ella Fitzgerald, Peggy Lee or Dinah Shore. Whatever vocal calisthenics they indulged in were anchored to a harmonic rock that led the music to a distinct place — usually the final perfect-authentic cadence, the great dominant-tonic resolution.

But this is gone from most contemporary pop music. I don’t want to sound like an old fogey lamenting nostalgically about a golden-age past, for after all, there were good and bad singers then as there are now. But I do want to express something genuine about the progress of popular music. And to point out that in this, it follows the same pattern as that of classical music.

In his great Harvard lectures, Leonard Bernstein talked about how the history of music is the history of seeking “newer and better ambiguities.” And these ambiguities are often (though not exclusively) harmonic.

Consider the opening of Wagner’s Tristan und Isolde, with its famous “Tristan chord.” What key is that in? You can hardly tell, it wavers so ambiguously. But a look at it over the longer stretch of the score and you can discover an overriding structure of A-minor. The music stretches the meaning of tonality, but doesn’t leave it.

Debussy and Schoenberg, in different ways, undercut the pull and power of harmonic direction, softening up the basic tonics or dominants with extra harmonics: sixths, ninths, elevenths. The reason Debussy sounds so vague is that his harmonies are vague. His melodies remain clear as a bell, but they are built on shifting sand.

In jazz, the course of things went much the same way. Listen to Louis Armstrong, or — especially — Duke Ellington, and you hear the steam locomotive drive of the harmonic motion. Ellington built some of his most powerful music on the blues changes. They are hidden under a rich palette of tone color, but they are still there, providing a solid skeleton for the music.

But, beginning with the bop musicians, the extra partials have been once again added, to build harmonies more ambiguous and malleable. Sure, underneath it all, you can still find the basic harmonies of I Got Rhythm, but over the top, Charlie Parker and Dizzy Gillespie are playing those ninths and elevenths, letting the air out of the pneumatic drill of harmonic progression. So that, nowadays, harmonies have become mere ornament for elaborate melodies. You can ornament the tunes various ways without changing the basic tune — much like you can decorate a Christmas tree in many fashions.

When Schubert wrote a song, the melodies are unforgettable in part because they are constructed on persuasive harmonies. You cannot imagine Die Fiorelle or Erlkoenig reharmonized without also losing the melody: They are no more separable than height and width in a drawing. But take any tune from Andrew Lloyd Webber and not only can it be reharmonized with no loss to the music — whatever music there is — but it is absolutely expected that an arranger will change the harmonies. They are no more than ornament to a fixed melody. What was once the structural underpinnings of song have become merely the “changes” that we deck the song out with. The powerhouse dominant-tonic motion has been gutted.

You can hardly hear them anymore. In pop music, you hear a stepwise bass motion that plays more as a simple counterpoint to the melody, rather than a solid drill sergeant bouncing the heavy tread of root position tonics and dominants.

It isn’t that the heavy tread of Schenker analysis is the only way to organize music.

But all art exists in the play between expectation and surprise. If we expect a G7 dominant to resolve into a C-major chord, then the composer can play with that expectation and withhold the resolution, to draw out our longing for the satisfaction we will get when the final C-major is achieved. You can organize a whole symphony like this: As Bruckner’s Fifth heads slowly to a solid B-flat or — most famously — Beethoven takes us from an unsettling C-minor to a triumphant C-major in his Fifth Symphony.

But if you take away that rock on which most Western music has been built, you still need something to stretch out our longing and expectation.

It must be admitted that harmony is only one way to organize music.

Pop music has left behind the principle of its birth and begun to find new — and largely non-Western ways. Western ears have not heard so much Oriental melisma since the Arabs conquered Spain. Mariah Carey is closer to a muezzin than to a big-band singer. “Just hit the damn note,” you want to scream, but, of course, her artistry is to make us wait in anticipation of the final pitch of a note. That pitch anticipation has replaced the dissonance and resolution of harmonic tune-writing.

One style is not better than another. And I don’t mean to sound like I’m prescribing a return to the past.

But it is important to know what we have lost. The glory of 250 years of Western music is its unique experiment with harmony. We have tossed it away like a used candy wrapper.

bipolarportrait

I’m going to make an argument here that will perturb any normal classical music lover: The atonal music of Arnold Schoenberg is not atonal.

Schoenberg is a whipping boy for all those who hate, just hate what happened to music in the 20th century. He is held to be the archdeacon of unlistenable cacophony. But whether you like his music, the way you might like the music of Mozart, or not, a good deal of the disapprobation that has been visited upon him is undeserved and derives from a complete misunderstanding of his music, and I would argue a misunderstanding of what is called classical music, in general. 

Some background: Arnold Schoenberg was born in Vienna in 1874, when Richard Wagner and Johannes Brahms were still alive, and the two ruled the German music world, as two poles of artistic radicalism and conservatism. Schoenberg was 8 when Wagner’s final opera, Parsifal, premiered in 1882. He was 23 when Brahms died (when Schoenberg was born, Brahms had not even written his first symphony). 

He became a composer, writing first in the arch-Romantic style that borrowed a good deal from Wagner’s chromaticism and Brahms’ idiosyncratic rhythmic complexity. He came of age in a Vienna dominated by the musical will of Gustav Mahler.

As a composer, he believed he was moving on the logical path set forward by Wagner, Brahms and Mahler, among others, a path that moved historically from diatonic to chromatic music, and then to music of indistinct tonality — which has sometimes been called atonal. His final move was to a structured composing method he felt would reimpose order in the making of music. In this, he was one of the two primary sources of Modernism in music, along with his “archenemy,” Igor Stravinsky.

(That “method” was, of course, the 12-tone, or dodecaphonic system, also called “serial” music — more of that later). 

To those ears used to hearing music with tonic and dominant harmonies in major and minor modes, Schoenberg’s later music seemed hopelessly aimless, and worse, ungrounded in traditional harmony. To them, it seemed like noise rather than music.

Setting aside questions of taste: For some of us, Schoenberg’s music is unutterably beautiful, while others may never see (or hear) past the dissonances. But as I said at the beginning, there is a serious misunderstanding of Schoenberg’s aim. 

By my definition, Schoenberg’s music — even his later 12-tone music — is not actually atonal. If I want atonal music, I must look to Andrew Lloyd Webber.

What! You say? How can that be?

I’m not being facetious: I’m making a central point about classical music.

For the sake of argument, we should say that what we call music is often broken down into three primary components: melody, rhythm and harmony. It is admittedly simplistic to make this generalization, but it has a kernel of truth to it: If we divide the world’s music up, it can be said that Asian music is given over to the primacy of melody and can consist of melodies of incredible complexity; African music respectively finds enormous complexity and expressiveness in rhythm. Yes, there is melody, harmony and rhythm in all these musics, but there is a special place given to melody in the often drone-harmonied Asian music, and a special place to rhythmic complexity on sub-Saharan African music.

But European music has placed its money on harmony. Since the Renaissance, harmony has been the most expressive, and certainly the most complex element of European music. By the 18th century, this had evolved into a system of keys and key relationships.

If you want a demonstration of what I mean by harmony being the central element, consider something as simple as Bach’s Prelude in C-major from the first book of the Well-Tempered Clavier. In it a simple eight-note rhythmic figure is repeated, over and over, twice to a bar, unchanged for 32 bars. That is 64 identical iterations. It serves as both melody and rhythm. The only thing that changes is the harmony, constantly shifting: It is beautifully expressive in its simplicity. 

BachPrelude

Or take a Schubert song. It would appear that the melody is what makes Schubert so can’t-get-out-of-your-head, but in fact, it is the often-wild and inventive harmonies he has underpinned them with. Try re-harmonizing any of his songs and the magic evaporates. 

Reharmonize Andrew Lloyd Webber and it hardly matters; in fact, his music is commonly reharmonized with each new arrangement, so indifferent is the harmonic underpinning. In a good deal of contemporary music (mostly pop) the harmonies are merely ornaments to the beat and tune, and can be interchanged with impunity. The “chords” are just called “changes,” and little thought is given to them, or to their interrelationships. 

This is what I consider atonal music. It may be consonant and it may all sound very pleasant, but it does nothing expressive with its harmonies and there is no coherence to key relationships. 

All music also depends on the setting up of expectations and then satisfying them or deflecting them. This is true of the changing rhythms of African drums or the melisma of the Arabian oud. 

Tension and resolution. 

In Western music, this creation of expectation and its subsequent completion falls primarily to harmony. 

The primary engine of this tension is dissonance and the primary resolution is found in the subsequent consonance. But that is only in the short term. To make a piece of art that lasts longer, requires a more sophisticated pattern: how to delay the final resolution until it comes to us like a dawn sun after a dark night. 

Consider the slow tread to C-major in Beethoven’s Fifth Symphony, where the tonal resolution comes after many short glimpses, but not in full till the finale. Or even more extreme: the way Bruckner withholds the genuine tonal resolution until the very last B-flat chord of his Fifth Symphony. 

Wagner depends on holding off that longed-for resolution; it’s what gives the Liebestod its unendurable sense of longing.

The history of Western music is the history of what Leonard Bernstein once called “newer and better ambiguities” in tonality. The thumping tonic-dominant structure of Beethoven turns eventually to the sliding chromaticism of Wagner, and later, the battering tone clusters of Stravinsky. 

You can hear the way tonality gives direction to music in something as simple as the blues. The chord changes in the blues, although they are sometimes given a little kick by adding sixths or sevenths to the basic chords, is a very simple set of chord progressions. Tonic, tonic; subdominant, tonic; dominant, tonic. Over and over. You can feel the movement at each chord change.

Classical music does that to, albeit in a more complex, subtle and varied manner. You need to feel the chords — the harmonies, change under your feet.

Listen to the second movement of Beethoven’s Seventh Symphony, one the most memorable and moving in his oeuvre. The melody is hardly more than a single repeated note in a repeated “Dum-ditty-dum-dum” rhythm. But the harmony changes constantly and meaningfully: It moves from A-minor and into C-major and on to B-major and B-minor before noodling back through the dominant E to the home A-minor at the end of the phrase. Beethoven keeps it alive and fresh; he keeps it interesting. 

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You should not only notice, you should feel the harmony. It is meant to convey emotion.

The best way to do this is to listen more to the bass line than the soprano. You’ll get the tune whether you listen especially to it or not, but listen to the bass, and you’ll hear where the music is going.

Brahms always used to cover up everything but the bass staff in a score when looking at the printed version of a new piece of music. He claimed it was the best way to tell whether the music had any lasting value. 

Of course, music isn’t just the triads on parade: It is the non-harmonic tones that give it spice. 

Dissonance is everywhere in music. You cannot have music without it. If you think Schoenberg is dissonant, you should consider Johann Sebastian Bach. He is probably the most dissonant composer of all time. Of course, there is this central distinction between his dissonance and that of Schoenberg: Bach always resolves his dissonance.

If you were to take a simple choral tune, say, “Ein feste Burg,” (“A Mighty Fortress is our God”) and play only the off beats, you would hear something as modern and dissonant as Schoenberg himself. All those passing tones, all those appoggiaturas, all those mordants and nachschlags. Most of the vertical harmony (harmony at any given moment, seen from highest note to lowest bass) in Bach is clangorous , but always resolved immediately and given a place in the key structure of the melody. 

When we are comfortable in C major or G minor, we feel comfortable also to take minor departures, in full expectation of the resurrection of harmonic order. All is right in Bach’s universe.

Schoenberg lived in a different time from Bach, a time when all was not right. It was the early 20th century, and wars, ethnic cleansing, fascism, colonialism’s evils and even the death of God made life seem less secure. For Schoenberg, tension was the order of the day, not resolution. And so, in his so-called atonal music, each cluster of tones, although the equal of any tone cluster in Bach, is not fit into a hierarchy of key, and does not anticipate its own resolution into something emotionally satisfying. 

If Wagner attempted to keep resolution at bay for minutes and quarter-hours at a time, Schoenberg keeps it at bay for entire pieces of music.

Each cluster twists in a matrix of implied tonal structure, but moves from one to the next in such an eel-like manner that no tonal structure is ever settled or constructed. We are never in D minor, although it may seem at certain instants that we are headed there.

The meaning of Schoenberg’s music, thus, depends on our ears expectation of tonality, and its meaning depends on the denial of the same. In this sense, Schoenberg’s music is still tonal, even when it avoids any key center. Even at its most radical, his music relies on our own ear’s sense of the harmonic universe in which it exists to provide “Luft von anderem Planeten:” “air from another planet.”

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That is true even of the serial music he wrote. It’s emotional resonance depends on our placing it in an endlessly shifting tonal universe, a ball of mercury that cannot be pinned down. 

In this sense, Andrew Lloyd Webber’s music, although it is written in a key, does not depend on tonality the way Western music from Bach to Debussy did. Its tonality is mere happenstance, something unconsidered because merely habitual, something virtually unseen, or unheard by its creator. 

And hence, I claim that Schoenberg’s music is tonal, and Webber’s music is not.