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Buddhism has its Noble Eightfold Path, and I have my list of Seven Noble Violin Concertos.

There are two basic varieties of concerto in the Western tradition. In one, the purpose is to be pleasing, either through beautiful and graceful melody or by entertaining the audience with the soloist’s virtuosity. 

But the other path — what I’m calling the “noble concerto” is more symphonic in conception, where an estimable composer uses the concerto form to express some deep or profound feelings and the solo instrument is just a means to do so. 

This is not to disparage the first type of concerto. Two of the greatest and most popular violin concertos fall into this group: the Mendelssohn concerto (certainly one of the most beautiful ever and perhaps the only one that could be called “perfect.”) and the Tchaikovsky, which, although it is difficult for the performer, cannot be said to plumb the emotional depths. Doesn’t mean it isn’t a great concerto, but its emotional qualities tend to be melodramatic rather than profound. 

The concertos of Paganini are tuneful, also, but mainly exist to show off his digital gymnastics. The concertos of Vieuxtemps, Viotti, and Wieniawski are all adequate but shallow works. Don’t get me started on Ludwig Spohr. Even Mozart’s concertos for violin are more pleasing than profound. It’s all they were ever meant to be, and we shouldn’t ask for them to be more. 

Some of these concertos are among my favorites. Beyond the Mendelssohn and Tchaikovsky, I adore the Korngold, the Barber, both Prokofievs and the Stravinsky. I even love both Philip Glass goes at the genre (has he written a third while I wasn’t looking?) I listen to all of them over and over, with great pleasure and satisfaction. So I am not writing them off simply because they don’t make my list of noble concertos. 

The noble concerto doesn’t seek to ingratiate itself. It is not written with the audience in mind, but rather to express the thoughts and emotions common to humanity. They bear a seriousness of purpose. They may seem more austere, less immediately appealing, but in the long run, they reward a lifetime of listening, and in multiple interpretations. You learn about yourself by listening to them. 

I am not including concertos earlier than Beethoven, which means, no Bach, no Vivaldi, Tartini, Locatelli or Corelli. In their day, “noble” simply meant a spot in the social hierarchy, a position of privilege unearned but born into. Beethoven changed that, claiming a place for an earned nobility of purpose and ability.

“Prince,” he told his patron, Prince Lichnowsky, “what you are, you are through chance and birth; what I am, I am through my own labor. There are many princes and there will continue to be thousands more, but there is only one Beethoven.” Which would sound like boasting, if he didn’t have the walk to back up the talk. 

Nobility of the kind Beethoven meant was defined in Samuel Johnson’s dictionary as, “a scorn of meanness,” or low intention and an embrace of moral and ethical excellence and personal integrity. 

I call these seven concertos “noble,” but that is a word well out of fashion these days, when anything elevated, whether nobility or heroism or honor, is suspect. The facile use of such words by fascists and totalitarians  have made them stink to the mind. Yet, the truths of them are still there, and can be found in words, actions, art and literature. And in these seven concertos. 

It’s not that I want to listen to these seven to the exclusion of the others. They each have their place, their purpose and their virtues. But these seven are just more, what — serious. They make more demands on the listener, and provide greater rewards for the effort. A seriousness of purpose. 

—Let’s take them in historical order, beginning with the obvious first choice, the Beethoven Violin Concerto in D, op. 61, from 1806. 

At one time, I owned more than 40 recordings of the Beethoven concerto, which I listened to and studied with the score, and so, I am quite familiar with most of these CDs. I got rid of almost all of them when I moved from Arizona to North Carolina, along with three-quarters of all my classical music collection (now, I’m reduced to little more than 2500 CDs. Weep for me.) 

There have been more than a hundred notable recordings of the Beethoven concerto, from the time of acoustic recording to our streaming present. 

I  count five distinct ages of recorded music. The first from the era of the 78 rpm record, where concertos and symphonies had to be spread out onto many discs, with odd breaks in between. This was an age of giants, of Fritz Kreisler, Mischa Elman, of Bronislaw Huberman, Albert Sammons, Efrem Zimbalist, Adolf Busch, and, crossing over eras, Jascha Heifetz. 

The second era was that of the LP, both mono and stereo. This was the golden age of classical music recordings, where established stars of an earlier age got to show off their stuff in hi-fidelity, and newer star performers made their names. 

This was followed by the digital era, beginning in the 1980s, with the introduction of CDs. A few conductors and orchestras dominated the market — Herbert von Karajan re-recorded everything he had previously done in 78s and on LPs, and not always to the better. 

The new century has been marked by an entire new generation of soloists, better trained and technically more perfectly accomplished than most of the great old names, and they have made some astonishing recordings. What I sometimes suspect is that they lack the understanding and commitment to what the music means, intellectually. Facile and beautiful and technically perfect, but not always as deep. 

And now, we live in an age that overlaps that, of historically informed performance, in which everything is played lighter, faster and punchier — and all the nobility is squeezed out as suspect and as fogeyism. 

From the first era, we have two recordings by Kreisler, from 1926 with Leo Blech conducting and a second from 1936 under the baton of John Barbirolli. You might think the later recording was in better sound, but they are pretty equal in that way. Clearly they are old scratchy recordings, but the brilliance of Kreisler shines through anyway. In many ways, these are my favorite recordings of all. Kreisler has a warmth, a beauty of phrasing and a nobility that is exceptional. 

There is also the Bronislaw Huberman with George Szell from 1934 in surprisingly good sound, and by Jascha Heifetz with Arturo Toscanini from 1940 that some prefer over his later LP one with Charles Munch. 

From the second era, there were many great performances. Four I would never do without are my favorite in good sound, Yehudi Menuhin and Wilhelm Furtwangler from 1953; the second Heifetz recording, from 1955 with Munch; the one that is a consensus reference recording, Wolfgang Schneiderhan with Eugen Jochum, from 1962; and for utter beauty of tone, Zino Francescatti with Bruno Walter, from 1961. 

Also, later in the LP era, some big names with some big sounds: Isaac Stern with Leonard Bernstein (1959); Itzhak Perlman with Carlo Maria Giulini (1981); Pinchas Zuckerman with Daniel Barenboim (1977); and Anne-Sophie Mutter with Karajan in her first recording of the work (1979). Any of these is a first rank performance in good sound, and define what the Beethoven Violin Concerto should be.

Among the younger violinists, there is plenty of good playing, but fewer deep dives. You still find the old grandeur with Hilary Hahn and David Zinman; and clean musicianship with Vadim Repin and Riccardo Muti; and Kyung Wha Chung and Simon Rattle; and Leonidas Kavakos conducting and playing. 

All the famous fiddlers of the golden age made multiple recordings of the concerto, the Oistrakhs, the Milsteins, the Sterns, the Perlmans and Grumiauxs and Szeryngs. And mostly, they were consistent across performances, with different orchestras and conductors. But Anne-Sophie Mutter re-recorded the concerto with very different results. In 2002, she played it with Kurt Masur and the New York Philharmonic and gave us a complete re-interpretation of the concerto. Some loved it; some hated it; few were indifferent. I love it. 

It is one of several outliers among interpretations. You can always count on Niklaus Harnoncourt (aka “the Wild Man of Borneo”) to be wayward, and his recording with Gidon Kremer is peculiar by including a piano in the first-movement cadenza. Why? Beethoven didn’t write a cadenza for his violin concerto, but he did write one for his piano transcription of the work, and Kremer used the piano version to reverse-engineer a version for violin, but left in a supporting piano (and tympani part). That still doesn’t answer a “why.” 

Christian Tezlaff recorded a version with Zinman and the Tonhalle Orchestra Zurich that, while on modern instruments, comes highly inflected by the original instrument ethos. It is beautiful in its way, but it is fast and zippy.

I also include a personal favorite with little circulation: A budget-label recording by the Hungarian violinist Miklos Szenthelyi. I saw him live and I’ve never seen anyone with such perfect posture or so fine a tone. I can’t recommend it for everyone (and it probably isn’t available anymore, anyway), but I have a soft spot in my heart for it.

—The next big concerto comes some seven decades later with Brahms Violin Concerto in D, op. 77 from 1878. Brahms was clearly modeling his concerto and its mood on Beethoven’s. He wrote it for his friend, Joseph Joachim, who was also the violinist who popularized Beethoven’s concerto after years of neglect. 

The Brahms concerto is more genial and has always been popular with audiences. There are as many recordings of it as there are of its predecessor, including a version by Fritz Kreisler that is still worth listening to, through the scratches and clicks of a recording made in 1936. 

Of all of them, these are my favorites, that I listen to over and over, and from all the different eras of recording. 

The Heifetz is quick, dead-on, energetic and exciting. He is sometimes thought of as cool and unemotional, but I think instead that it is white-hot. The Szeryng recording is the one I’ve had the longest and listen to the most — it’s my go-to recording, but that may just be that I’m so used to it, it has imprinted on my mind. The polar opposite of Heifetz is Oistrakh, which is rich and warm, with Szell providing the secure setting for the jewel violin. Of more recent recordings, Hilary Hahn is utterly gorgeous. It gives lie to the myth that only “historical” recordings are great.

—Chronologically, the next in line is Sibelius’ Violin Concerto in D-minor, op. 47 from 1905. If ever music required the ice of Heifetz, it is Sibelius’ concerto, which sounds like a blast from the Arctic. His recording, from 1959 is riveting. But so is the warmer version with Isaac Stern and Eugene Ormandy and the Philadelphia Orchestra from 1969. We may forget what a stunning and brilliant violinist Stern was, if we only knew him from his later years, when his intonation went south. In Sibelius, he is one of the great ones.

Of the modern era, Perlman with Andre Previn, from 1979, has all of Perlman’s grand personality and character, with technical perfection. But the one I listen to most, and with total love, is by Anne-Sophie Mutter, also with Previn, from 1995. 

I need to note, somewhere in this rundown, that the list of dependable fiddle stars are just that — dependable. If Mutter is my favorite here, that doesn’t mean that you aren’t getting the goods from Oistrakh, Vengerov, Hahn, Mullova, Bell, Chang, or Zuckerman. Whether it is Beethoven or Bartok, you will not likely be disappointed. I am here listing just my own favorites. My own taste. 

—And my own taste runs strongly to the Elgar Violin Concerto in B-minor, op. 61 from 1910. This is a testament to my own growth and change. There was a time when I wouldn’t touch Elgar with a 10-foot phonograph stylus. I found him stuffy and boring. But that was because I hadn’t really heard much of his music. Then, I heard Steven Moeckel play it with the Phoenix Symphony and was swept away. I discussed the concerto with Moeckel and he advocated for it with devotion — indeed, it was his insistence that the the Phoenix Symphony tackle it that made the performance happen. (Moeckel also has a CD out with the Elgar violin sonata that makes a case for it, too.)

This is the longest concerto on my list, but also one that I have to listen to with complete attention from beginning to end. It speaks to me with a directness that I recognize. It is rich to overflowing and absolutely tears my heart out. 

My go-to recording is also the oldest, by English violinist Alfred Sammons, made in 1929 with Henry Wood conducting. It has the greatest breadth and depth of any I have heard, in sound that is not as bad as its birth year would imply. A famous early recording was made with Yehudi Menuhin under the baton of the composer, that should show us how the composer meant it to go — if only Elgar were a better conductor. 

The concerto kind of disappeared after that, until the young fiddler Kennedy (he went by only one name back then) came out with a best-selling version in 1984 with Vernon Handley and the London Phil. It is still Kennedy’s best recording (he went pop soon after). 

But my favorite remains Hilary Hahn and the London Symphony with Colin Davis. Rich, warm, and in truly modern sound, it breaks my heart every time. 

—Speaking of broken hearts, there is no more personal utterance than Alban Berg’s Violin Concerto from 1935. Subtitled, “To the memory of an angel,” it commemorates the death of 18-year-old Manon Gropius, daughter of Alma Mahler and Walter Gropius. It is also the most listener-friendly piece of 12-tone music ever written, as Berg managed to cross atonality with tonal music in a way so clever that doctoral dissertations are still being written about it. 

In two movements, it is blood-curdling in parts, and soul-soothing in others. Every emotion in it seems authentic, and not conventional. It is one of those piece of music you cannot ever just put on in the background — you have to listen and you have to invest yourself in it completely.

It was commissioned by violinist Louis Krasner and we have a performance by him conducted by Berg’s colleague Anton Webern, from 1936, which should demonstrate the most bona fides, despite the poor sound quality. 

I first learned the piece listening to Arthur Grumiaux and it is still one of my favorites. Yehudi Menuhin played it with Pierre Boulez, who brings his own authority to Second Vienna School music.

But the one I listen to now, over and over, is Mutter, with James Levine and the Chicago Symphony. This is serious music for the serious listener.

—At roughly the same time, Bela Bartok wrote his Violin Concerto No. 2, from 1938. In three movements, it was commissioned by Zoltan Szekely and first recorded by him with Willem Mengelberg and the Concertgebouw Orchestra. It is a recording of the world premiere and has authority for that reason alone, other than that it’s a great performance, although hampered by horrible sound.

Much better sounding, and one of the great recordings, is by Menuhin and Wilhelm Furtwangler and the Philharmonia, from 1954. It has always been my reference recording. Good sound for the era and great performance. 

Isaac Stern is also great, with Bernstein, and his performance is usually paired with Bartok’s lesser-known and seldom-performed first concerto, which is youthful and unashamedly beautiful. 

And I wouldn’t be without Mutter’s version, with Seiji Ozawa and the Boston Symphony. 

—It would be hard to choose which is Dimitri Shostakovich’s best work, but my vote goes for his Violin Concerto No. 1, in A-minor, op. 99 from 1948, coincidentally, the year I was born. As personal as the Berg concerto, but with a powerful overlay of the political, and written under the oppression of Stalin, this is the most monumental violin concerto, probably, since Beethoven. When well-played (and it is difficult), it drains you of all the psychic energy you can muster. 

It is the bottom line on all seven of these concertos that we are meant to listen to them with the same beginning-to-end concentration that we would spend on poetry or defusing a bomb. They are not “put it on while I do the dishes” music, but life-and-death music. 

And that is what you get with David Oistrakh, who was the originator of the concerto and a friend of Shostakovich. He recorded it multiple times, but the first, with Dimitri Mitropoulos and the New York Phil, from 1956 is still the greatest one, the most committed. It is the one I listen to when I want to really dive deeply into what the music means, and come away shattered with the realization of all the horror of the 20th century. 

Performances by Lydia Mordkovitch and Dmitry Sitkovetsky are in modern sound and also brilliant. Hahn is especially well-recorded, with Marek Janowski and the Oslo Philharmonic. 

But the Oistrakh. If the concerto was personal to the composer, it was to the violinist, too. They both had known it all, seen it all, suffered it all. 

And so, these seven concertos — seven sisters — seem a notch above the rest, in terms of seriousness and execution. You should have all of them in performances that express all the humanity that is packed into them. These are my suggestions; you may have your own. 

Click on any image to enlarge

If I say we have entered a new Romantic era, you may lick your chops and anticipate the arrival of great poetry and music. But hold on. 

Nothing gets quite so romanticized as Romanticism. It all seems so — well — romantic. We get all fuzzy inside and think pretty thoughts. Romanticism means emotional music, beautiful paintings, expansive novels, and poetry of deep feeling.

Or so we think, forgetting that Johann Wolfgang von Goethe called Romanticism a “disease.” 

The surface of Romanticism may be attractive, but its larger implications are more complex. We should look deeper into what we mean by “Romanticism.”

Initially, it is a movement in art and literature from the end of the 18th century to the middle or latter years of the 19th century. It responded to the rationalism of the Age of Reason with a robust faith in emotion, intuition and all things natural. We now tend to think of Romanticism as a welcome relief from the artificiality of the aristocratic past and a plunge into the freedom of unbuttoned democracy. We read our Shelley and Keats, we listen to our Chopin and Berlioz and revel in the color of Turner and Delacroix. Romanticism was the ease of breathing after we have unlaced our corset or undone our necktie.

Yet, there is something adolescent about Romanticism, something not quite grown up. It is too concerned with the self and not enough with the community. There is at heart a great deal of wish fulfillment in it, and a soft pulpy core of nostalgia and worse, an unapologetic grandiosity. One cannot help think of Wagner and his Ring cycle explaining the world to his acolytes. Music of the Future, indeed.

I’m not writing to compose a philippic against a century of great art, but to consider the wider meanings of what we narrowly define as Romanticism.

Most importantly, one has to understand the pendulum swing from the various historical classicisms to the various historical romanticisms. Romanticism didn’t burst fully grown from the head of Beethoven’s Eroica, but rather recurs through history predictably. One age’s thoughtfulness is the next generation’s tired old pusillanimity. Then, that generation’s expansiveness is followed by the next and its judiciousness.

The classicism of Pericles’ Athens is followed by the energy of Hellenism. The dour stonework of the Romanesque is broken open by the lacy streams of light of the Gothic. The formality of Renaissance painting is blown away by the extravagance of the Baroque. Haydn is thrown overboard for Liszt, and later the tired sentimentality of the Victorians (the last gasping breaths of Romanticism) is replaced by the irony and classicism of Modernism. Back and forth. This is almost the respiration of cultural time; breathe in, breathe out. You could call it “cultural yoga.”

We tend to label the serene and balanced cultures as classical and the expansive and teetering ones as romantic. The labels are not important. Nietzsche called them Apollonian and Dionysian. William Blake personified them in his poems as reason and energy.

We are however misled if we simplify the two impulses as merely rationality vs. emotion. The twin poles of culture are much more than that.

Classicism tends to engage with society, the interactions of humans, the ascendency of laws instituted by men (and it is men who have instituted most of them and continue to do so — just look at Congress). AT its heart, it is a recognition of limits. 

Romanticism, of whatever era it reveals itself, engages with the cosmos, with history, with those things larger than mere human institutions, with Nature with a capital “N.” Romanticism distrusts anything invented by humans alone, and surrenders to those forces mortals cannot control. Romanticism has no truck with limits. 

These classical-romantic oppositions concern whether the artist is engaged with man as a social being, an individual set in a welter of humanity — or whether he is concerned with the individual against the background of nature or the cosmos.

Yet there is an egotism in the “me vs. the universe” formulation. It tends to glorify the individual as hero and disparage the community which makes life possible. 

In the 18th Century, for instance, Alexander Pope wrote that “The proper study of mankind is man.” The novel, which investigates human activity in its social setting, came from the same century. Fielding and Defoe come from that century.

The succeeding century is concerned more with man in nature, or man in his loneliness, or fighting the gods and elements. One thinks of Shelley’s Prometheus Unbound or Byron’s Manfred.

There are many more polarities to these movements in art and culture. One side privileges clarity, the other complexity. Just compare a Renaissance painting with a Baroque one. The classical Renaissance tends to line its subjects up across the canvas in a line, while the Baroque wants to draw us in to the depth of the painting from near to far. Renaissance paintings like to light things up evenly, so all corners can be seen clearly. The romanticised Baroque loves the great patches of light and dark, obscuring outlines and generally muddying up the works.

Look at this Last Supper by Andrea del Castagno. See how clear it all is. 

But the Baroque painter Tintoretto had a different vision of the same biblical event. It is writhing, twisting out into deep space, with deep shadows and obscure happenings. The Renaissance liked stability and clarity; the Baroque, motion and confusion.

One side values unity, the other, diversity. One side values irony, the other sincerity. One side looks at the past with a skeptical eye, the other with nostalgia. One side sees the present as the happy result of progress, the other sees the present as a decline from a more natural and happier past. One side unabashedly embraces internationalism, the other, ethnic identity and nationalism. If this sounds familiar, think red and blue states.

One of the big shifts is between what I call “ethos” and “ego.”

That is, art that is meant to embody the beliefs of an age, thoughts and emotions that everyone is assumed to share — or art that is the personal expression of the individual making it.

We have so long taken it for granted that an artist is supposed to “express himself,” that we forget it has not always been so. Did Homer express his inner feelings in the Iliad? Or are those emotions he (or she) described the emotions he expected everyone would understand and share? He tells of what Achilles is feeling, or Ajax or Hector or Priam — and they are deep and profound emotions — but they give no clue to what Homer was feeling.

In music, Haydn’s symphonies were written about in his day as being powerfully emotional. Nowadays, we think of Haydn as a rather witty and cerebral composer. If we want emotion, we go to Beethoven or Schubert. You cannot listen to Schubert’s string quintet and not believe it expresses the deepest emotions that its composer was suffering at the time. It is his emotion. We may share it, but it is his.

The history of art pulsates with the shift from nationalistic to international styles, from that which is specific to an ethnic or identity group, and that which seeks to transcends those limitations.

In music, Bach imitated the national styles in his English and French suites and his Italian Concerto. The styles are distinct and identifiable.

But the Galant and Classical styles that replaced it vary little from country to country. Perhaps the Italian is a little lighter and the German a little more complex, but you can’t get simpler or more direct than Mozart.

Nationalism reasserted itself in the next century, so that you have whole schools of Czech music, French, Russian. In the early 20th Century, internationalism took charge once more and for a while, everybody was writing like Stravinsky.

The main architectural style of the first half of this century is even called “The International Style.” That style is now so passé as to be the butt of jokes.

The classical eras value rationality and clear thinking, while its mirror image values irrationality and chaos.

You’re ahead of me if you have recognized that much of what I am calling Romanticism is playing out in the world and in current politics as a new Romantic age.

Nationalism is reasserting its ugly head in Brexit, in Marine Le Pen, Vladimir Putin — and in Donald Trump and his followers.

The mistrust or outright disbelief in science is a recasting of Rousseau. Stephen Colbert invented the term “truthiness,” and nothing could be a better litmus test of Romanticism: The individual should be the arbiter of truth; if it feels true, we line up and salute. In a classical age, the judgments of society are taken as a prime value. Certainly, there are those who resist, but by and large, the consensus view is adopted.

The previous Romantic age had its Castle of Otranto and its Frankenstein. The current one has its Game of Thrones and its hobbits, and wizards and witches. The 19th Century looked to the Middle Ages with a nostalgia; the Postmodern 21st Century looks to a pre-civilized barbarian past (equally mythologized) with a vision for a post-apocalyptic future. 

(Right-wing nostalgia is for a pre-immigrant, pre-feminist, pre-integration utopia that never actually existed. The good old days — before penicillin.) 

This neo-barbarianism also shares with its 19th Century counterpart a glorification of violence, both criminal and battlefield — as the huge armies that contend in the Lord of the Rings films, to say nothing of the viciousness of Game of Thrones

As we enter a new Romantic age around the world, one of dissociation, confusion and realignment, we need to recognize the darker side of Romanticism and not merely its decorative accoutrements.

We will have to accept some of those adages propounded in William Blake’s Marriage of Heaven and Hell:  “Sooner murder an infant in its cradle than nurse unacted desires.” And, “The tigers of wrath are wiser than the horses of instruction.” Is this not the Taliban? The Brexiteers? The Republican Party? And those elements in academia who want cover their ears and yell “nyah-nyah-nyah” when faced with anything outside their orthodoxy? 

Because it isn’t only on the right. The Noble Savage has come back to us as a new privileging of indigenous cultures over Western culture. The disparagement of European science, art, culture and philosophy as “hegemonic” and corrupt is just Rousseau coming back to bite us on the butt. (The West has plenty to answer for, but clitoridectomies are not routine in New Jersey. There is shame and blame found everywhere.) 

And the political right has discovered “natural immunity” and fear of pharmaceuticals, while still thinking it OK to run Clorox up the kiester. 

The last Age of Romanticism kicked off with the storming of the Bastille — a tactically meaningless act (only seven prisoners remained prison, four of them were forgers and another two were mentally ill) which inspired the French Revolution and all the bloodshed of Terror, but had enough symbolic significance to become the focus of France’s national holiday. We have our January 6, just as meaningless and perhaps just as symbolic. But perhaps that riot has more in common with a certain putsch in Munich. 

The first time America entered a Romantic age, in the 19th century, it elected Andrew Jackson, arguably the most divisive president (outside the Civil War) before Donald Trump, and certainly the most cock-sure of himself and the truthiness he felt in his gut. Facts be damned. For many of us, Trump feels like the reincarnation of Jackson, and this era feels like the reemergence of a Romantic temperament, and we may need to rethink just how warm and cuddly that truly is.

This piece is updated, expanded and rewritten from an April 2017 essay for the Spirit of the Senses

There is Mahler before Bernstein, and Mahler after him. This is not to say that Lenny is the summum bonum of these nine-plus symphonies, but that before his 1960’s advocacy, Mahler was one of those niche composers that a few people knew about and appreciated, and afterwards, no right-thinking conductor could fail to offer a complete cycle — Mahler joined Beethoven, Brahms and Tchaikovsky and one of those whose works would be recorded by the yard. A Mahler program now draws a paying audience like almost no other. 

But there is Mahler and there is Mahler. When everyone gets into the act, the quality level evens out — It’s hard to find a really bad recording anymore, and it is also hard to stand out with something exceptional. Yet, both ends do still exist. 

I have not heard every release; no one could, not even David Hurwitz, who is as close to nuts as anyone I know of. But I have experienced a whole raft of Mahler recordings and I have my favorites, and a few excrescences that I have to keep as “party records” to share with commiserating friends. 

My bona fides include more than a half-century of listening to classical music, reading scores, and being a retired classical music critic on a major daily newspaper. I have owned at least 15 complete Mahler cycles and uncounted individual CDs and LPs — going back to the 1960s. I did disgorge about two-thirds of my collection of CDs when I retired eight years ago, but even since, I have added more Mahler (among others) and currently sit with 10 full sets and two shelves of individual recordings. Am I as nuts as Hurwitz? I leave that to the jury. (It isn’t only Mahler: I once owned 25 complete sets of Beethoven piano sonatas and 45 recordings of the Beethoven Violin Concerto). 

Yes, I listen to a boatload of music. I cannot imagine my life without music. 

And I have my Top 10 list of Mahler recordings. Really, a Top 11 — one for each of the nine completed symphonies, and add-ons for the incomplete 10th, for Das Lied von der Erde, and the song cycles, so it’s really like a Top 15 or so. And there are a few bombs I want to include, just for fun. Let’s take them in order. 

Symphony No. 1 in D

The symphony begins with an ethereal A, barely audible and transforms into a cuckoo call, evincing nature, the woods and eternity, but then opens up into the fields and streams borrowed from Ging heut’ Morgen über’s Feld in his song cycle Lieder eines fahrenden Gesellen.  The first four Mahler symphonies all borrow from his songs. The third movement is a grotesquerie built from a minor-key version of Frere Jacques played first by a solo double bass; it is an ironic funeral march, interrupted by klezmer music and a bit of gypsy wedding. It is one of the most peculiar movement from anyone’s symphonies.

Then it all burst out in a tormented and blazing fourth movement with horns wailing out over all, and comes to an abrupt conclusion with an orchestral hiccup. 

The symphony is qualitatively different from the ones that follow, but it is easier for most first-time listeners to comprehend. It is a great place to start a Mahler journey. 

The greatest version I ever heard live was Gustavo Dudamel and the Los Angeles Philharmonic; it blew me away. There is a live recording, from the young maestro’s debut concert in LA. It is hard to get the same effect from a recording, but this is my sentimental favorite. But there are some other great ones. 

The consensus (but not universal) favorite is Raphael Kubelik and the Bavarian Radio Symphony Orchestra from 1968. It includes the Lieder eines fahrended Gesellen and Dietrich Fischer-Deiskau. 

The version I first learned from, a billion years ago in another galaxy, and on vinyl, was Bruno Walter’s with the Columbia Symphony Orchestra. Walter knew Mahler and premiered his Ninth Symphony. The sonics are not always great, but there is tremendous authority in Walter’s Mahler. 

Symphony No. 2 in C-minor (“Resurrection”)

Many people hold the “Resurrection Symphony” as their nearest and dearest, with its uplifting finale of rebirth and optimism. But I have always found the end a touch forced and insincere, as if Mahler really, really wanted to believe in a renewed life after death, but couldn’t, and could only mouth the words. “Words without thoughts never to heaven go.” 

Yet, its music is still magnificent, especially the first movement funeral march, which comes to a climax so disturbing and dissonant, he never matched it until the orphan adagio of his 10th symphony. The inner movements are some of the most beautiful he ever wrote and the alto solo, Urlicht, is transcendental. 

Everyone, it seems, has taken a crack at the “Resurrection”, including businessman Gilbert Kaplan, who learned to conduct only to lead this symphony and never conducted anything else. (OK, he did make a stab at the Adagietto from the Mahler Fifth, but that hardly counts.)

My favorite is Otto Klemperer with the Philharmonia Orchestra and Chorus. Klemperer always makes the music feel as important as it needs to be; he seems to believe in what it says, not merely to play the notes.

Symphony No. 3 in D-minor

There are some music you cannot listen to very often. Beethoven’s Ninth, for instance, or the Bach Matthew Passion. They are too big, too meaningful, too overwhelming, that to maintain the sense of occasion, you can only pull them out at special moments. You have to be ready to accept what they have to offer. It is almost a religious experience. 

The Mahler Third last an hour and a half. It is almost an opera without words, except there are singers. It is a full evening by itself. But if you are not in the right frame of mind, it can just seem endless. The first movement alone lasts longer than any Haydn symphony.

Mahler explained his ideas for the symphony, though he later recanted. The words are not what the symphony says, but they give an approximation. The first movement is “Pan awakes; summer marches in,” and pits a relentless and ruthless nature, “red in tooth and claw,” against the riotous optimism of the season of growth, in an overwhelming march of joy and hedonism. 

The second movement is “What the flowers of the meadow tell me.” The third is “What the animals of the forest tell me.” In the fourth, an alto sings “What man tells me,” in a doleful lament that “Die Welt ist tief,” “The world is deep.” Following that comes “What the angels tell me,” with a choir and bells telling of “himmlische Freude” — heavenly joy. 

But all of this, for an hour, is really prolog to the final movement Adagio, “What love tells me.” It is built on a theme taken from Beethoven’s final quartet and its “Muss es sein? Es muss sein.” (“Must it be; it must be”).  It is a 22-minute-long meditation, rising to ecstasy. 

When the premiere was given in 1902, Swiss critic William Ritter wrote this finale was “Perhaps the greatest adagio written since Beethoven.” If you can come away without collapsing into a puddle of weeping, you’re a better person than I am. 

The recording that overwhelms me more than any other, not only because of the performance, but because of its engineering and immediacy of sound quality is Riccardo Chailly and the Royal Concertgebouw. 

A nearly equal second, in slightly less perfect sound, is Leonard Bernstein’s 1961 recording with the New York Philharmonic. It is the gold standard for the finale. 

Symphony No. 4 in G

On the opposite end of the emotional scale — and what a relief — comes the Fourth Symphony, with its sleigh bells and Kinderhimmel. It is, without doubt, Mahler’s happiest symphony. It is also his shortest. Coincidence? 

But I’ve got a problem picking a best, because there are three performances I cannot do without, each highlighting a different aspect of the work. 

First, there is Willem Mengelberg and the Concertgebouw  Orchestra, recorded in November, 1939. Mengelberg knew Mahler, and we have evidence that Mahler endorsed Mengelberg’s interpretation of the symphony, although that endorsement came for earlier performances. Mahler died in 1912 and this recording is from 27 years later. Still, it is the best evidence we have for the way Mahler probably intended his work to sound. And, compared to the way it is played nowadays, it is ripe with violent tempo changes and swooping portamentos. 

Second, there is Benjamin Zander, with the Philharmonia. In the hour-long discussion disc packaged with the performance, Zander makes the case that Mahler wanted the violin soloist in the second movement to play like a country fiddler, not a trained violinist. A “Geige,” not a “Violine.” He has the violinist retune his fiddle a full tone sharp to play the Totentanz — he is to be Freund Hein, or “Friend Hank,” a nickname for the Grim Reaper. Zander is the only conductor to really take the composer at his word; most recordings, the soloist can’t bring himself to make the ugly sounds Mahler wanted, and smooths the part’s rough edges. It should sound like the Devil’s fiddle in Stravinsky’s L’Histoire du Soldat, with that edge. 

In all his Mahler recordings, Zander is scrupulous in following the anal retentive storm of written instructions Mahler included in his scores. If this means the long-haul structure of the work is sometimes disrupted for the spotlit detail, well, that’s the nature of Romanticism over Classicism. Those details were put there for a reason; we should hear them. 

The third recording is Bernstein’s first version, with the New York Philharmonic and soprano Reri Grist. Bernstein’s Mahler is always good, but sometimes, it is the best, and this is one of those times. Grist has a fresh voice that is perfect for the innocent text of the finale, which is a child’s vision of what heaven will be like (“Good apples, good pears, good grapes … St. Martha must be the cook.”) 

Symphony No. 5

Wagner has his “bleeding chunks,” and Mahler has his Adagietto. Everyone knows the Adagietto, from movies and TV commercials. But the whole symphony, the first one since the First Symphony not to have voices, is a great rumbustious tussle, from its funeral march start to its manic contrapuntal finale, where he takes five melodic fragments, stated at the outset, and combines and recombines them like a Braumeister. 

The Adagietto fourth movement was, per Mahler, intended as a love letter to his wife, Alma, but is so elegiac that it has become the aural metaphor for loss and grief. Considering Alma’s serial infidelities, perhaps it is only fitting that the movement has morphed in its cultural meaning. (One critic calls Mahler “a composer with a dodgy heart who married a trollop.” “Alma, tell us: All modern women are jealous. You should have a statue in bronze, for bagging Gustav and Walter and Franz.”)

The recording to have is Bernstein’s second recording, with the Vienna Philharmonic. It has beautiful playing from one of the world’s best orchestras, and all the energy and commitment that emanates from Lenny’s spiritual leadership. 

Another legendary performance is John Barbirolli’s with the New Philharmonia. If you think Bernstein’s fever is suspect, then reach for a cold bottle of Sir John.

Symphony No. 6 (“Tragic”)

Labeling any of Mahler’s symphonies as “Tragic” may seem redundant, but this is clearly his gloomiest, opening with a relentless stomp, stomp, stomp of a marche fatale and leading to the crushing hammer blows of destiny in the finale. 

Nevertheless, it has what I think is an even more persuasive love letter to Alma in the slow movement, which has to be one of the most tender and lovely in all of the canon. 

But Mahler never quite figured out if it should be the second or third movement, so nowadays, you find it both ways in performance, and find angry and assertive essays by critics proving once and for all it simply has to be the way they see it. Me, I like the adagio second to separate the angry first movement from the angry scherzo, which shares its rhythm with the first. Play them back to back before the adagio and it can seem like too much of the same thing. But then, that’s my opinion; you are free to have yours. 

Then, in the finale, Mahler never quite resolved whether there should be three hammer blows or only two. He was a seriously superstitious man and feared that a third hammer blow might prefigure his own death, and took it out of the score. But hammer blows come in threes in life — at least in Mahler’s — and I prefer all three to be there. Nor did he ever quite specify what he meant by hammer blows; they are written into the score, but how should they be produced? Each orchestra is left to come up with its own solution. Some have used hammer and anvil, others have built large resonant wooden boxes hit with great wooden mallets. There’s a lot of room for interpretation. 

Ben Zander comes to the rescue: His recording includes both the duple and triple hammer blows. You get to choose which finale you want to hear. As usual, Zander is perfect for following Mahler’s precise instructions in the score: a sforzando here, a ritardando there, a subito piano or a purposeful mix-mash of rhythms there. Now make the clarinet sound like a dying cat, now let the violins swoop with a portamento. Zander obeys where most other conductors smooth it all out to make pretty. This should not be a pretty symphony. 

Symphony No. 7

Guess what? Whether two or three hammer blows, Mahler didn’t die after the Sixth Symphony, which may explain why the Seventh is so giddy. All the other symphonies are programmatic in some way, with funeral marches, or heroic deaths, but the Seventh is just music. Mahlerian music, which means fantastic orchestrations and effects. But no overt meaning. 

It has five movements. The inner three are a scherzo sandwiched between two nostalgic sweetnesses he called “Nachtmusik,” or “night music.” In them, he uses rustic cowbells to symbolize — cowbells — and adds a mandolin and guitar. They couldn’t be lovelier. Between them is a vicious scherzo. 

But then, there’s the finale, which really makes no sense at all. It’s a complete hodge-podge, starting with a manic tympani solo and rushing off like a Turkish Pasha into what sounds like Ottoman grandiosity. But you have to remember the advice of the Talking Heads: “Stop Making Sense.” Just enjoy the effervescent joy of it all, up to the penultimate C-augmented horn chord before the final tonic C. One of the oddest endings before Sibelius’s Fifth. 

 The Third and the Ninth are certainly deeper and more profoundly moving, but the Seventh is my favorite for when I just want to hear Mahler without having to weep and sob and contemplate the Weltschmerz of it all. 

My go-to recording is a sleeper. Daniel Barenboim is not known as a great Mahler conductor, but his recent Mahler Seventh, with Staatskapelle Berlin on Warner Classics is brilliant and one of the best engineered recordings I’ve heard, so you get not only a perfect performance, but a recording that sounds more like an orchestra playing live in your room than any other. He hits the crazed finale with the perfect get-on-the-roller-coaster attitude. 

I’ve been choosing great performances to recommend, but really bad ones can be fun, too. There is a Mahler Seven that is so unbelievably bad, you just have to hear it. Otto Klemperer is — let’s be honest — a really great Mahler conductor. Many of his recordings rank at the top of the list. But his Seventh is a real dog. What was he thinking? Barenboim comes in at 74 minutes. Klemp’s Seventh goes on for an hour and 40 minutes. Cheez Louise. It’s like Glenn Gould’s Appassionata, playing it like they were sight-reading it for the first time. 

Symphony No. 8 (“Symphony of a Thousand”)

I’m afraid I have never warmed up to the Eight Symphony. Its first movement is outright hysterical — I don’t mean it’s funny, but rather the manic half of a bipolar cycle; and its second movement is an opera manque built on Goethe’s Faust that just seems to wander without getting anywhere. Maybe I just need to listen to it another 20 times or so to get it into my head. It was Mahler’s biggest popular success during his life, but it has not worn well with me. 

It is a choral symphony with an alleged 1000 performers taking part, including eight solo voices, two different choruses and an organ, which blares at the beginning when it all explodes open in a “Veni creator spiritus” — “Come, Creator Spirit” — like one of those tweets typed in all caps. 

It has its fans. I am happy for them. George Solti and the Chicago Symphony is a consensus recommendation and zips through it all in under 80 minutes, which is shorter than almost all other performances, and therefore qualifies it as the greatest.

Symphony No. 9

Mahler had a congenital heart defect and he put its irregular rhythm into the beginning of his Ninth Symphony, an off-kilter beat that is the first thing we hear as the orchestra begins. Over that we hear the harp and muted trumpet. Added to that comes a little shiver in the strings followed by a two-note descending theme. These layers form the basis of the entire symphony, the way dot-dot-dot-dash forms the genesis of Beethoven’s Fifth. 

There follows an earthy Ländler as a second movement and a scurrilous Rondo Burlesque for the third. The final adagio is a kind of culmination of Mahler’s death music. Instead of a funeral march or a heroic death, the music dwindles to a quiet and inevitable cessation of its heartbeat. It trails off in a morendo so still and hushed that in a good performance, you can never quite tell when the orchestra stops playing. It just dies away. The effect can be overwhelming. In some famous performances, the audience refrains from applauding for as long as five whole minutes before exhaling in bravos and cheers. It is music that strikes deep. 

Bernstein made a meal of this symphony and recorded it four times, not counting a few live performances caught on tape outside the Bernstein canon. In the only time he ever performed with the Berlin Philharmonic, he recorded the Mahler Ninth. It is held in reverence by many, despite a glaring lapse by the trombone section in the finale (reputedly, an audience member sitting behind the section had a heart attack and died and the trombonists were understandably distracted). Even so, it is a powerfully emotional recording. But then, all of Lenny’s Ninths carry that wallop. 

If you wish to escape the Bernstein reality distortion field, there are other tremendous Ninths. Barbirolli’s with the Berlin Philharmonic, from 1964, is a clear and unsentimental, but still emotional performance. Bruno Walter premiered the work in 1912, a year after Mahler’s death, with the Vienna Philharmonic. He made a stereo recording with the Columbia Symphony exactly 50 years later; that recording is a benchmark for many. 

It has been recorded by almost every conductor out there, up to Bernard Haitink and the Royal Concertgebouw just last year. 

The version I learned on was a surprisingly good version by Leopold Ludwig and the London Symphony, from 1960, on the old Everest label. I still enjoy his Ländler above most.   

Symphony No. 10

Mahler never finished his Tenth Symphony, but left it in tantalizing form as piano short score. He did orchestrate the opening adagio, and until recently, the adagio was performed as a stand-alone. That piano sketch has been orchestrated since, essentially by committee, and there are now many full recordings out there. 

I have never been convinced by the attempted realizations of the whole, but the adagio is absolutely scarifying. It slowly builds up to a climax that is so frightening that in a good performance, your fight-or-flight hormones should get nightmares, the hair on the back of your neck should prickle and you should feel as if the gates of hell have opened and disgorged its contents. It is a scream of pain, an Edvard Munch level scream: “Ich fühlte das grosse Geschrei durch die Natur” (“I felt the great scream in nature.”)

Mahler had found out about Alma’s infidelity and he scribbled in his score several pained comments about it. He was devastated and the music shows it. At one point, nearly all twelve chromatic notes are played in a single harrowing dissonance, distributed across the orchestra in a way to make a musical chord rather than simply noise, and then a screaming trumpet breaks through the din to make things even more unbearable. After that moment, things go quiet and the movement continues to its distressed end. 

If you want to hear all five movements, there are many good performances, including Simon Rattle with the Berlin Philharmonic. But I will cling to the adagio alone and the first version I knew — Bernstein’s first with the New York Philharmonic. Any time the emotion is more to the point than the music, Bernstein conducts the emotion. This is Mahler at his most Mahlerian, and Lenny at his most Bernsteinian. 

Das Lied von der Erde

After all that, if I were forced to accept having only a single work of Gustav Mahler, it would be Das Lied von der Erde (“The Song of the Earth”), a six-song cycle-symphony. Mahler had planned to publish it as his ninth symphony, but, superstitious about ninth symphonies (the final symphonies of so many composers), he refused to give it the title. When he then came to publish his next, he could name it the Ninth, knowing that fate would understand it was really his tenth.

But aside from that biographical titbit, Das Lied is an overwhelming and emotional work, even among an oeuvre that practically set the parameters for overwhelming and emotional. 

Mahler’s output falls into three large groups. The first four symphonies are called his “Wunderhorn” symphonies, because they make use of his settings of songs from a book of poetry called Des knaben Wunderhorn (“A Boy’s Magic Horn”). The second group are his purely orchestral symphonies, numbers 4 through 7. The Eighth is sui generis and doesn’t count (see above). But the final three works, the Ninth Symphony, the trunk of the Tenth and Das Lied von der Erde are profoundly inward. You get the feeling that Mahler didn’t write them so much for audiences, but as a way to question his own existence. 

The songs of this symphony are taken from a book of Chinese poetry, translated into German (or invented) called “The Chinese Flute.” The texts investigate beauty, isolation, nature and death, and where all these intersect. “Dunkel ist das Leben, ist der Tod.” 

The sixth and final song — Der Abschied (“The Farewell”) — lasts as long as the first five and features some of the most ethereal orchestral writing Mahler ever penned, and a text that Mahler supplemented with several lines of his own. 

“I seek peace for my lonely heart,” the contralto sings. And ends, “The dear Earth everywhere/ blooms in spring and grows green anew./ Everywhere and forever blue is the horizon./ Forever … Forever.” 

That last word — “ewig” in German — repeats and repeats ever more silent, until it completely evaporates. It is impossible to hear it without sobbing. 

The symphony was premiered by Bruno Walter in 1911, six months after Mahler’s death, and Walter recorded it at least three times, in 1936, 1952 and 1960, the last in stereo. Either of the last two can be considered the one to have: Each has its champions and both are magnificent and echt Mahler. 

But the one you cannot do without is by Otto Klemperer, released in 1967, with Fritz Wunderlich and Christa Ludwig. It has better sound than any of the Walters and magnificent singing. This is music right in Klemp’s wheelhouse. 

Complete sets

Warning at the outset: No single set of complete recordings is great in all of the symphonies. But having a complete set gives you a consistent vision of what the work is all about. 

Bernstein recorded them all three times. The first for Columbia (now Sony), mostly with the New York Philharmonic. The second for Deutsche Grammophon, mostly with the Vienna Philharmonic. And finally, a video set, on DVD, for Unitel, mostly with the Vienna Phil. The first two are canonic, and while each cycle has its proponents, you really should have both. 

Pierre Boulez is kind of the anti-Bernstein, cool and analytical, precise and controlled. For Boulez, Mahler is a 20th century composer — or at least a prefiguring, and the source of the Second Viennese School. You can hear every instrument with clarity

But is Mahler Mahler without going over the top emotionally? Klaus Tennstedt has many devotees, and falls more into the Bernsteinian camp. He recorded them with the London Philharmonic. It is a great set. I gave mine away, not because I didn’t like them, but because I gave them to my best friend; he deserved them. 

A sleeper among sets is David Zinman with the Tonhalle Orchestra Zurich. It is the best engineered set I have heard and with beautiful playing by the orchestra. 

There have been sets that mixed and matched conductors and orchestras. Both DG and Warners have great sets. Another, called the “People’s Edition” had a promotional vote to choose which recordings to include. The fact that each set chooses from their proprietary recordings means that there is no agreement on what are the best recordings. Everyone, after all, has their opinion. In Mahler-World, opinions are strong. 

Other conductors have less-than-complete boxes out there. Klemperer only recorded Symphonies 2, 4, 7, 9 and Das Lied von der Erde. His No. 2 and Das Lied are consensus choices for best ever. The Seventh is just awful, but you should hear it anyway. 

Hermann Scherchen has a box with all but the Fourth and no Das Lied. He recorded with second-rate orchestras, for the most part, and is often so wayward his interpretations have been called “Variations on Themes by Mahler.” The sound engineering is highly variable. This one is for specialists only. 

In the BB list (“Before Bernstein”), you get to hear all nine symphonies with Ernest Ansermet and the Utah Symphony and hear what they sound like before the current Mahler Tradition was assembled (largely by Lenny). They are surprisingly good, and you get a different slant on the music (less peculiar than Scherchen’s). 

Benjamin Zander and the Philharmonia has not yet recorded the Seventh or Eighth, but the rest are among my favorites and I listen to them often. More than any other conductor, Zander follows Mahler printed directions accurately, and brings out expressive details glossed over in other recordings. There are those who disparage Zander for this detail orientation, but for me, it is the heart of a Romantic interpretation. This is the way they were played under Mahler, I am convinced. I love them all. And each comes with an hour-long lecture, explaining many of the details. He is a great speaker as well as conductor. 

There are others: Chailly, Bertini, Gielen, Sinopoli, Rattle. And all have their merits. 

The sets just keep coming. Everyone gets into the act. I have not been anywhere near complete. 

But these are the ones I have come to love. And, of course, there are many individual recordings, not part of sets. And many of these are among the greatest. 

And I have not even mentioned the other song cycles. Maybe another time.

And then, there’s Schubert.

We could name the musicians that rise to the top of the list in Western art music, and it’s an impressive list: Bach, Haydn, Mozart, Beethoven, Brahms, Tchaikovsky, Wagner, Debussy … But then, there’s Schubert, a name we tag onto the end as almost an afterthought. Oh, yes, then there’s Schubert. Little Franz, the “Schwammerl” — little mushroom. 

I don’t know why he is so often forgotten, or left at the remainders pile. In almost any terms you want to define quality or greatness, he is right there, a shiny, bright face, almost a puppy dog demanding our attention.

Oh, he gets his kudos. No one can talk about lieder, or art song, without putting Schubert’s name at the top of the menu. But, he belongs there with his piano music, his chamber music, his choral music, too. And three of his symphonies have never left heavy rotation in the repertoire. 

Each time I have overlooked his music and hear one of the three late piano sonatas, or the final quartets, I think: There is nothing better than this, not in Beethoven or even in Bach. It is emotionally powerful, harmonically rich and melodically persuasive. And then I find myself in a Schubert-orgy for the next week or so, realizing over again how deeply profound and psychologically acute is his music.

So why is he so often relegated to the also-rans? It was that way from the beginning, when little Franz lived in Vienna under the dark shadow of Beethoven. Schubert wrote thousands of compositions during his sadly short lifespan, but very little was published or performed during his life. Mostly his music was shared with friends at dinner parties — or “Schubertiades” — where he and his musician buddies would gather to play music, hoist a few, and sing along. 

He was little over five feet tall and pudgy, with a double chin and a button nose that held up tiny spectacles. He had a hard time finding his place in society, trying at times to be a school teacher and at other times to earn a living as a music tutor. None of it clicked. 

But from the earliest age, he could write really good music. He wrote his first symphony (now only a fragment) when he was just 14. The official Symphony No. 1 came just two years later and was written for his family to play — everyone in the house played an instrument. 

He was one of the great musical prodigies. We think of Mozart or Mendelssohn — who wrote his famous Octet when he was just 16 — but Schubert composed his first genuine masterpiece, “Erlkönig,” when he was 17.  He wrote well over a thousand pieces of music before he died at the age of 31 in 1828, just a year after Beethoven. Mozart, in contrast, lived to the ripe old age of 35. 

Perhaps Schubert lags in popular estimation because he was such a slipshod worker. He left more unfinished pieces than any other great composer, sheaves of piano sonatas left as torsos, a movement here or there, and other bits left in fragment. His most famous symphony, after all, is the “Unfinished Symphony.” 

And perhaps he lags because his melodies are so memorable, they may be mistaken as facile. Beethoven, after all, hardly ever wrote something you could hum distractedly as you polish the silverware. Da-Da-Da-Dumm is hardly a tune. Schubert is endless song. 

And because we think of melodies as lightweight compared with, say Wagner or Brahms, we may think of Schubert as emotionally trifling. “Wer hat das schöne Liedlein erdacht?” “Who wrote this pretty little ditty?” Couldn’t be more wrong. 

Schubert has perhaps the widest range, emotionally, of any other composer. On one hand, he wrote what has to be the happiest, bounciest, most joyful music ever, the “Trout” Quintet, and the single bleakest, most desolate music ever, the C-major String Quintet. (I’ve written about the “Trout” before.) 

The String Quintet is another beast. Written for two violins, two violas and two cellos, it is most often named, when such lists are drawn up, as the greatest piece of chamber music ever written. My late friend, Dimitri Drobatschewsky, who was a longtime music critic at The Arizona Republic in Phoenix, when he died at the age of 90, had requested the quintet be played at his funeral. The slow movement, in particular, is about the deepest and most profound that music can reach — which is rather deeper and more profound than any words can reach.

Schubert had an intimate relationship with death. He learned several years before his own death that he was suffering from what has been subsequently diagnosed as mercury poisoning (which likely also killed Beethoven), typhoid fever, or tertiary syphilis (mercury was a common treatment for syphilis). He wrote his final works — the final three piano sonatas, the final three string quartets, and the String Quintet, with the full knowledge of his looming extinction. These works, along with his final two symphonies and song cycles, are the height of his achievement. At the same age, Beethoven was just writing his first symphony. One can only imagine what Schubert might have written if he had lived even to Beethoven’s young 56 years old. 

It is a miracle that someone who barely left Vienna during his life, and who had only lived three short decades, could write with such expressiveness about such dark matter. 

Take his final and greatest piano sonata, in B-flat. It opens with a jaunty and optimistic tune that is almost immediately interrupted by a low trill on a G-flat — a note not in the key of B-flat major, but injected from its minor. It is a discordant lowered sixth that resolves to the dominant and leaves an uneasy feeling, as if happiness was being threatened by a baleful presence. That sense of immanent evil or impending doom keeps returning, even as the first movement comes to a seemingly positive conclusion — and then, there’s that threat, that bottom-feeding trill, again. No good will come of that. 

I listen again to a performance of that sonata by Artur Rubinstein, made in 1965, and start sorting through my CDs — I suppose I am about to begin another weeklong Schubert marathon. I’ll certainly go through the quartets and sonatas, even the symphonies. But mostly, I will dive deep into the two great song cycles, Die Schöne Müllerin and Winterreise. 

The last is a 24-song cycle setting poems by Wilhelm Müller that tells the tragic story of a man betrayed by his lover; he wanders through town and country dropping deeper and deeper into madness and depression. It would be hard to find a more trenchant exposition of German Romanticism that this song cycle. 

My late wife, Carole, loved to make music with others and often did so. I have no meaningful ability on any instrument, but was once persuaded to join her in singing “Gute Nacht,” the first song of the Winterreise cycle. It is tuneful and although it is strophic, the last go-round switches from minor key to major, with a stroke like lightning. The effect it had on me, in my pathetic attempt to sing to her piano accompaniment led me to attempt to translate Müller’s poems into English. 

The odd thing was that the further I went along, the more I found myself not so much translating as re-imagining. “Gute Nacht” turned out to be a more or less literal translation, beginning with the first stanza:

But by the time I got to the end, the devastating and desolate “Der Leiermann,” in which our protagonist finds himself back in the village listening to a hurdy-gurdy man and imagines his tragedy sung to the accompaniment of the pathetic little squeeze-box, I had left the original behind altogether. Schubert’s music for the entire song never leaves a single A-minor chord played as a slow pulse to the lament. The effect is a complete collapse of our hero’s personality. 

My version of Müller’s poem also left 19th century Germany and shifted to what I thought was the parallel situation in our own time. The whole series of my translations was in itself a metamorphosis from the original style of Müller to my own voice — in other words, I took the poetry seriously and personally, which is what the best art always gives us. 

There are many great recordings of Winterreise available. Among the best are four different versions by baritone Dietrich Fischer-Dieskau, made with Gerald Moore, Jörg Demus, Alfred Brendel and Daniel Barenboim in turn at the piano. They are all near perfect, but I have always favored the first, with Moore. But my favorite is even older than that one: Hans Hotter with Moore, recorded in 1954. Hotter’s voice is more bass than baritone and gives added heft to the work. 

Other Suggested Recordings

It’s hard to suggest a CD of the “Trout” Quintet: I have never heard a bad one, although the one I love most is by Alexander Schneider with Peter Serkin, David Soyer, Michael Tree and Julius Levine. You can never go wrong with Schneider. 

The three final quartets, including the “Death and the Maiden” and with the String Quintet, are all in a box with the Emerson Quartet and Mstislav Rostropovich on the second cello. Not a shabby addition. 

There is an 8-disc box of piano sonatas by Mitsuko Uchida that is a great performance and a bargain to boot. 

For the symphonies, you can hardly do better than a set by Daniel Barenboim and the Berlin Philharmonic, which is currently selling for under $15. But you should also check out two very different ideas of the “Great” C-major symphony (usually listed as No. 9) by Wilhelm Furtwangler and Arturo Toscanini. I should have said “Furtwangler vs. Toscanini.” 

But in this short overview, I have not had room for so many masterpieces. I have not mentioned the Arpeggione Sonata, the Fantasie in F-minor for Two Pianos, the Moments Musicaux, the “Wanderer” Fantasy, the Impromptus, or the simply titled, “Three Pieces,” which rank up there with the sonatas. Or the hundreds of other lieder that he wrote, to say nothing of the masses and the choral works. And there are operas, too, with beautiful music, if silly plots that make them almost unperformed anymore. 

There is much music that is meant only to please the ear, and Schubert wrote his share of that, too. But music can plumb the depths of human psychology, and provide a sonic metaphor for the most profound emotions and thoughts — at a depth where thought and emotion cannot be told apart. The best of Schubert’s music takes us there. 

In the world of classical music, someone who tickles the ivories tends to be considered either a pianist or a musician. Musicians tend to play Bach and Beethoven; pianists rather favor Chopin and Liszt. 

Brendel

Of course, this is not a simple dichotomy; it is a spectrum. But it helps to understand the difference between, say Vladimir Horowitz and Alfred Brendel. 

The Brendel side sees the “text” as sacred and attempts to provide a sort of Platonic or idealized performance of the music. The Horowitz camp, instead, sees the music as a canvas on which to display the joys of piano playing and the possibilities afforded by the 88-key machine. 

The one sounds studied, the other sounds spontaneous.

Perhaps my bias shows. I tend to downplay the very laudable talents of a Brendel, because I see it as a kind of embalming, or a making of a museum exhibit. I have always been more taken with pianists who bring themselves to the score, to see the score not as an end, but as a beginning, as if it were a photographer’s negative that can be printed in many contrasts and tones. Not ideal forms, but Heraclitan flow.

Paderewski

The latter parts of the 19th century and the beginning of the next were the heyday of the pianist as star. It was the time of Paderewski and de Pachmann, who gave very personal performances of their programs. 

But somewhere between the world wars, there emerged praise of piano players who were notable “as musicians” rather than as pianists. It was praise heaped on such notables as Josef Hofmann and Artur Schnabel. The parallel might be thought of as journalism, where the actual reporter disappears from his story and only the facts remain. 

(James Joyce famously once said that an artist should remain “invisible, refined out of existence, indifferent, paring his fingernails.”)

And so, for Brendel (sorry for picking on so august a man), the score is something to be studied, balanced and weighed, finding tempo ratios to emphasize the unity of the piece in question, to make sure it all coheres as a whole, from initial downbeat to final chord. To make such a case often requires the pianist to avoid making too much of details here or there, to subsume all into the integrity of the whole.

de Pachmann

While for the pianist, as a class, the details are what make the pieces interesting. If you have to lose something of a long view, you gain immeasurably in the emotional communication of the piece. 

(The distinction between emphasizing the whole against emphasizing the detail was described by famous art history Heinrich Wölfflin as one of the defining distinctions between what he called “classical” art and the “Baroque,” or, more popularly, romanticism.)

 Pendulums swing back and forth, and the age of keyboard musicians such as Murray Perahia, Emanuel Ax, Olga Kern, Marc-Andre Hamelin, András Schiff and Nelson Freire is giving way to a new, more overtly expressive group of pianists as ivory ticklers, less concerned with hitting their marks than with connecting with their audiences on a primal level. 

I have brought up all this backstory to express my love for the music of four younger pianists — “younger” being a relative term: These are each in their 40s or 50s. But pianists tend to reach their expressive prime not in their salad days but in their riper age. A few, such as Arthur Rubinstein or Mieczysław Horszowski kept getting better into their 90s. 

Lisitsa/Beethoven

Valentina Lisitsa

The impetus for this is a new series of YouTube videos by Ukrainian pianist Valentina Lisitsa, now 46, in which she has begun recording all 32 Beethoven sonatas. She posts new videos one at a time as she goes through the canon chronologically. 

Her playing is brilliant but utterly untraditional. Fast movements are faster than a speeding bullet; slow movements can be dirge-tempo. Always her tempi are shifting, speeding up and slowing down, pauses added to phrases and dynamics ratcheting up and down, even within a two-note phrase. This is playing not about unity but about contrast and diversity. This is a Beethoven that is alive and having a grand time.

Lisitsa is a peculiar case in the history of virtuosi. She did not come up through the piano-competition mill, but by posting performances on YouTube and gaining a loyal fan base. 

This put off some fogey critics — especially those who rather preferred a piano playing wearing tails and white tie — but excited a generation of real fans. 

On an upright

Her first recordings were mostly of the music of Franz Liszt and Rachmaninoff — big Romantic pieces in which she could show off her blazing technique. But, unlike some other note-grinders, she didn’t simply hit the right notes in the right order, but instead made exciting music. 

Liszt himself knew how to make drama of his concerts, with his long hair and dashing attitude. Lisitsa gave us Liszt as theater. We have perhaps too often forgotten that a concert is an entertainment, that it has an audience. (Hungarian Rhapsody No. 2)

You watch Lisitsa’s face as she plays and it is clear she is having fun; the music gives her — and us — genuine pleasure. (La Campanella) She is not giving us a pianistic lecture in music history, but giving us a reason to enjoy life. 

Which is why her new Beethoven series is so exciting. (Rondo from the Waldstein sonata) This is Beethoven as intoxicating. As I write this, her series has reached the first six sonatas. They sizzle as she plays. There is ample pedal — something recent pianists have considered to be rather a deplorable sin, as if they were musical Puritans.

You can find scores of her performances on YouTube, including a barn-burning version of Beethoven’s Piano Sonata No. 3, Op. 2 No. 3. 

Grimaud

But Lisitsa isn’t the only great pianist bringing new fire to classical music. Hélène Grimaud is just as astonishing. D.T. Max in The New Yorker wrote, “Grimaud doesn’t sound like most pianists: She is a rubato artist, a reinventor of phrasings, a taker of chances.”  

Her performance of Ferruccio Busoni’s transcription of the Bach Chaconne is furious and exciting. Purists complain that Busoni is “kein Bach,” but it is great music. 

It is the taking of chances, of seeing familiar ground in new ways that make my favorite pianists so moving. For them, classical music is not old, it is as present as today’s performance. 

These pianists are virtuosi, but more than that. They find the meaning in the music, what the music is really about, and how it says that music to its audience. 

My third nominee is the Russian pianist Mikhail Pletnev. He also makes the music his own. He has technique to burn — listen to the Schulz-Evler transcription of the Blue Danube — but he can also turn out a Scarlatti sonata better than anyone since Horowitz, although, like the older pianist, he can sometimes rewrite the music, adding octaves or, in one case, his own coda. 

His recordings of the five Beethoven concertos is a revelation. 

Denk

And finally, I have heard Jeremy Denk many times live, none more overwhelming than his program at the Zankel Recital Hall at Carnegie Hall in 2008, when he played, back-to-back, Beethoven’s Hammerklavier Sonata and Charles Ives’ Concord Sonata — the two thorniest and most monumental pieces in the repertoire, each 45-minutes long. Then, for encore, he reprised the “Hawthorne” movement from the Ives. It was a memorable night of knuckle-busting. (Alcotts movement from the Concord Sonata). 

Denk has a sense of humor, which shows up in his blog, “Think Denk,” but also in his recitals. I heard him perform Beethoven’s “Eroica” Variations, which he explained as, at least partly, comic, and his performance was both beautiful and witty.

He also performs the piano music of György Ligeti, which he plays as fluently as if it were Mozart and makes a persuasive case for it. (Etude: “Disorder.”)

“There’s something I like about music that’s on the edge of destroying itself,” he has said. 

There are others in the younger generation that have also taken up the cause for more fluid, flexible and exciting performance. But these four are the ones I know best and admire the most. Seek them out.

Chamber music is naked music.

Unlike the big orchestral showpieces, dressed out in brass and percussion, with a hundred musicians tickling your ears, the small combos playing string quartets or piano trios have only their unadorned music to seduce you with. No tam-tam, no shimmer, no tuttis and tooting trumpets.

Symphonies are public; they are oratory. They are campaign speeches for C-major or B-flat-minor. Quartets are personal; they whisper in your ear. They are composers thinking before they speak.

When you listen to Beethoven’s late quartets, you come to that point where the deepest emotions and the most profound thoughts can no longer be separated. They are the same thing.

At its simplest, chamber music is a variety of classical music in which a small number of musicians play together, one to a part, with no conductor. Chamber music is a matter of numbers. Primarily, the number 1.

With an orchestra, you can have 20 violins playing together, or six horns in unison. In chamber music, you normally have one musician to a part. Each plays a separate line of music.

But it’s much more than that.

It is, for most serious lovers of classical music, the purest form of their love; it is music divested of all the frivolous froufrou — the orchestral effects, the grand textures and timbrel mixtures that are the sleight-of-hand of such composers as Berlioz or Strauss.

As cellist Ellen Bial used to say, “The less noise, the more music.”

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In chamber music, there is nothing but the notes, spread across some few instruments, like the outlines of the music, before it is colored over by paint. No yelling, just a word in your ear.

Arnold Steinhardt of the former Guarneri Quartet once called chamber music a “heart-to-heart talk we just had with an audience of strangers.”

It is, perhaps this sense of music as a conversation that is at the heart of chamber music. The sharing is not only between musician and audience, but among the musicians themselves.

“When you play a trio together, or a quartet, you are bonding with your fellow musicians on a very intense level, you are literally breathing together for 30 minutes, trying to be in tune with each other on a millisecond level,” violinist Gil Shaham says. “There is something very intimate about it.”

Intimate and naked: With little variety in sonority or texture, listeners are forced to concentrate on the musical lines. When you listen to an orchestra playing Pictures at an Exhibition, you can float back in the warm sudsy water of a saxophone pretending to be an old castle or trombones and tubas pretending to be an oxcart.

But when listening to a string quartet, you pay attention not to the sound of the music, but to its line. A symphony is a painting; a quartet is a drawing.

You follow a tune in the first violin and hear it repeated and varied in the cello, bounced back and forth between the players. The viola comments and the second violin chatters away.

The four lines of a quartet are racing along, and the fiddlers toss the tunes back and forth, like rugby players running to the goal.

You could draw the musical lines on paper, seeing where the lines intersect and where they stand alone. Theoretically, no one player is more important than another.

I so love chamber music, that I want to share it with everyone — no, not share, proselytize. This is real music for the real music lover — the kind of person who cannot live without music. 

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Chamber music was originally music performed in a small room (chambre in French), or with no audience at all, but for the sheer pleasure of the musicians.

In the 18th century, when most of the forms of chamber music we know were developed, its audience was almost always aristocratic and educated. Often, the noblemen played music themselves. Joseph Haydn wrote 175 works for baryton, an obscure instrument, half cello, half sitar, that happened to be played by his patron, Prince Nikolaus Esterhazy.

Suffice it to say, in an era when music served as the prime entertainment form, audiences were as well-versed in the quartet as young people today are in the intricacies of Guitar Hero. They looked for the best in their quartets and trios.

And many amateurs played instruments themselves. Composers made their living supplying the music that was published for people to play in their homes, where Papa might play the violin, Mama the cello and son and daughter second violin and viola.

In the 19th century, many homes had a piano, and bourgeois daughters played four-hand piano reductions of Beethoven symphonies or the latest ballet score. Publishers had to keep up with the demand for sheet music, the way iTunes keeps up today with new MP3s.

Luigi Boccherini wrote 91 string quartets and 110 cello quintets. Giuseppe Maria Cambini wrote 149 quartets. The demand was inexhaustible.

Even today, chamber music is essential for amateur musicians.

Maryellen Gleason was president of the Phoenix Symphony, but she also is an amateur viola player. Each summer she spends a week in Blue Hill, Maine, at the Adult Chamber Music Institute at Kneisel Hall, where she gets to play her viola in quartets of other amateurs.

“It’s something to balance my life,” she says. “I get to play music of composers that I love, and I learn more about the composers that I didn’t know, and I’m just swept up by the vastness of the chamber-music repertory.

“The biggest lesson I learn there is just how difficult it is to be a musician. It’s a very humbling experience.”

Even among professional musicians, the music often was played for their own enjoyment without any audience.

Symphony musicians play it to recapture their love of music, which, for some of them, has turned from their passion into their job.

And, instead of having a single leader governing how to play the music, you haggle it out with the other members of the group in rehearsal, coming to a consensus about tempo, balance, tone.

“It’s a democracy that actually works,” violinist Ida Kavafian said. “For the most part.”

The Guarneri is famous for its discussions — read “fights” — about the music. You can see this in the 1989 film that was made about the group, High Fidelity, directed by Allan Miller. One wants more vibrato and a romantic phrasing, but another objects, demanding a drier phrasing. Eventually, they come to an understanding, but the tension continues into performance, where they pick up on little things the others do.

“There is a constant give and take,” says violist Nancy Buck, who teaches at Arizona State University and plays with the Phoenix Piano Quartet.

“Being able to pick up on the cues the others give — it could be the way someone breathes, the gesture — these are intimate cues, like looking at body language or eyes when you’re talking to someone.”

It is music as intelligent, engaging conversation.

“When I was in college,” says pianist Walter Cosand, “they told us, ‘You might have to starve to be a musician, but you’ll have a lot of fun playing chamber music.’ “

 

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There is an arithmetic of chamber music, almost a numerology.

Four is best, three almost as good. Above nine, things get crowded.

Chamber music comes in many combinations of instruments. The biggest divider is music with piano and music without. Add a piano to a string quartet and you have a piano quintet. Here’s a list of some of the most familiar, and some famous compositions you might consider to enjoy the ensembles.

Solo — Unless he or she’s playing a piano, you don’t find too many cases of a lone performer onstage. It can be tough to hold an audience for an hour if all you have is a cello, unless, of course, you are Yo-Yo Ma. But there are exceptions. Composers have written works for flute, clarinet, even bassoon. But the acme of all such are Johann Sebastian Bach’s Partitas and Sonatas for Unaccompanied Violin, the ne plus ultra of serious music. As an old teacher of mine once said, “They seem to me to be the only truly serious music ever written.” You can lose yourself in that vibrating string, for instance, the opening allemande from the Partita in d minor.

Or consider Debussy’s Syrinx for solo flute.

Duo — Things open up when you have two people to engage in conversation. Most often, this will be a piano accompanying a solo instrument. There are hundreds of such sonatas, for violin, for flute, for tuba. By far, the largest number of such sonatas are for violin and piano, and were written by composers from Bach to Philip Glass. 

Beethoven wrote his “Spring” sonata in 1801. The opening movement is tuneful and vernal. Prokofiev wrote his Sonata No. 2 in 1943. The finale is a blast. 

Trio — The piano trio is second only to the string quartet in frequency in the chamber-music repertoire. Piano, violin and cello is the normal lineup, although there are trios with clarinet or horn instead (Brahms wrote one of each of those). One of the most moving is Dimitri Shostakovich’s Piano Trio No. 2 in E-minor, op. 67. The fourth movement features a Jewish-inflected “Dance of Death. More graceful is the fourth movement of Dvorak’s “Dumky” trio; watch on the YouTube video as the musicians watch each other and pay attention. 

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The string quartet needs a section all its own. 

The quartet is the quintessence of chamber music: Four voices ranged as the human voice — soprano, alto, tenor and bass. First violin, second violin, viola and cello.

Or as the old joke has it: A guy who plays the violin really well; a guy who plays the violin less well; a guy who used to play the violin; and a guy who hates the violin.

The fiddle family is flexible, capable of the same microtonal inflections the voice has, and can be just as expressive. Put four of them together in four-part harmony and you have the rock-solid core of the repertoire, from Joseph Haydn to Philip Glass.

“It combines the highest aspect of performance skills, the soloistic qualities you need but also the ensemble skills, knowing how to blend,” violist and quartet-member Nancy Buck says.

It’s that counterpoise that defines a successful quartet: the individual blending with the group. Always maintaining separateness but making a beautiful sound together.

But it isn’t just the instruments: The quartet literature is the highest and best thoughts of the greatest composers. Many, including Beethoven, Shostakovich and Bartok, used the medium for their most personal music. Their symphonies spoke their public thoughts; their quartets, their private musings.

Often very private: Beethoven asked the question, “Must it be?” — he even wrote it in the score — for the last movement of his final quartet, and answers “It must be;” Bedrich Smetana had the first violin in his First Quartet play a high harmonic “E” midway through the finale that mimicked the whine of the tinnitus that plagued him as he slid into deafness; Alban Berg hid the name of his adulterous lover in the Allegro Misterioso of his Lyric Suite; and Dimitri Shostakovich put his own name into the notes of his Eighth Quartet, an almost nihilistic introspection on the devastation of World War II. This is the second movement. 

These are all just movements in larger works. Here are two of the monuments of the quartet literature complete. Beethoven’s Quartet No. 15 in A-minor, op. 132 and Bela Bartok’s Fifth Quartet. 

A quartet doesn’t have to be all strings. There are many written for piano, violin, viola and cello. Mozart did it, Schumann did it. But the best are the three by Johannes Brahms. Try his Piano Quartet No. 2 in A, op. 26. Here is the finale. 

The practice of quartet writing continues. Here is the finale of Philip Glass’ Quartet No. 3, which served as the score for Paul Schrader’s film, Mishima: A Life in Four Chapters. 

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Taking up the arithmetic again: 

Quintet — Take a string quartet and add a cello and you have a cello quintet. Add a viola and you have a viola quintet. Mozart wrote six of them. But add Franz Schubert and you have the “Trout” Quintet, the single most perfect, bubbly, tuneful work in the whole chamber-music repertoire. 

On the opposite expressive end, sometimes considered the greatest piece of chamber music in the whole repertoire, if you let Schubert add a second cello, you get the profound Quintet in C. You can hardly get more innigkeit than the second movement adagio

Sextet — The more instruments you add, the further you get from the basic quartet. And with great sextets by Brahms and Dvorak, we’re still recommending Arnold Schoenberg’s powerfully rich and romantic Transfigured Night.

There is also Prokofiev’s Overture on Hebrew Themes, Op. 34, written for clarinet, string quartet and piano.

Septet — Believe it or not, during Beethoven’s life his most popular composition was not his great Ninth Symphony or his Emperor Concerto, but rather his more modest Septet, for the eclectic group of clarinet, bassoon, horn, violin, cello and double bass. It’s still fun.

The Septet in E-flat major, Op. 65, for trumpet, piano, string quartet and double bass by Camille Saint-Saens — often considered the most major of all the minor composers — is one of his greatest pieces.

Octet — Put two string quartets together and you have an octet. The one Felix Mendelssohn wrote when he was just 16 has never been beat. It is chamber music of the highest order. No greater music was ever written by someone as young. And there is little music less effervescent than its scherzo

But for sheer cleverness, consider Darius Milhaud’s Octet, Op. 291, which isn’t just an octet. It is his quartets number 14 and 15 performed at the same time. Neat trick. 

Igor Stravinsky said (he is notably unreliable) that the idea for his Wind Octet came to him in a dream.

Nonet — Getting to the high end of chamber music — any more and you start to look for a conductor. One of the only nonets to make it into the standard repertoire is the one by Louis Spohr, a contemporary of Beethoven. There aren’t very many nonets, but Ludwig Spohr’s is the most frequently performed, as long as you don’t count PDQ Bach’s No-No, Nonette for assorted winds and toys.

7 The high end

10 — Georges Enescu wrote his Decet for Winds in D, Op. 14, in 1906 for double wind quintet, with two flutes, oboes, horns, clarinets and bassoons; one oboist doubled on English horn.

11 — In 1918, Igor Stravinsky wrote a Ragtime for 11 Instruments, a prime example of “Uncle Igor’s Asymmetry Machine.”

12 — Milton Babbitt wrote 12-tone music, so it is hardly surprising that he wrote one of those ear-busting pieces, 1948’s Composition for 12 Instruments, a duodecet for flute, oboe, clarinet, bassoon, horn, trumpet, harp, celesta, violin, viola, cello and double bass.

13 — One of Mozart’s greatest masterworks is his Serenade No. 10 for 12 Winds and Double Bass, in B-flat major, K. 361, also called the “Gran Partita.” This is one you shouldn’t miss. The third movement adagio is beautifully appreciated by Salieri in Peter Shaffer’s play Amadeus:

“On the page it looked nothing! The beginning simple, almost comic. Just a pulse. Bassoons, basset horns — like a rusty squeezebox. And then, suddenly, high above it, an oboe. A single note, hanging there, unwavering. Until a clarinet took it over, sweetened it into a phrase of such delight! This was no composition by a performing monkey! This was a music I had never heard. Filled with such longing, such unfulfillable longing. It seemed to me that I was hearing the voice of God.”

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And beyond — As we climb up the number ladder, the works become more and more orchestral sounding, even if there is one player per part.

Where can it end?

Richard Strauss wrote his Metamorphosen for 23 solo string instruments, but it is as lush as any Strauss orchestral piece.

Clearly, we’re out of the range of chamber music, but still in the “one voice per part” mode. In 1540, Thomas Tallis wrote his famous Spem in Alium (“Hope in any other”), a religious motet for eight choirs of five voices each, for a total of 40 individual solo lines. That may hold the record.

I grew up with H.W. Janson’s History of Art, first in art history class in college, and later, when I used it as a text when I taught art history. When I first owned a copy, it had only a few color plates, and later editions turned all-color, also adding some female artists and a bit of non-Western art in response to complaints it was too white-male-ish. It was. 

But that is not my point here. Rather it is that so many of us, including me, both as student and as teacher, know art primarily through reproduction. Either pictures in a book or slides projected in class — and now as digital images on computer screens. 

So, although I know Las Meninas, Rembrandt’s Danaë, or Botticelli’s Venus and Mars, I’ve never actually seen them. Not in person. 

(Judging from this photo, it’s possible even to visit the Rijksmuseum in Amsterdam and still not see Rembrandt’s Nightwatch. How many times have you seen museum visitors staring at the blue light of their cellphone instead of at the work on the walls?)

As a result, we are so much more art literate — or at least image literate — than was possible a hundred years ago, or two hundred years  when privileged young men would take the Grand Tour through Italy and the Continent to study the great masterpieces in museums and churches, and come home and write encomia on the glories they had seen. 

But we are also fooled into believing that we have seen these famous paintings by encountering them on a page. Learning their titles to recognize them on a test makes your Janson into a high-culture Peterson Guide. Name the birds, name the paintings. 

The real thing is quite a different experience. 

Take for a single example Théodore Géricault’s famous painting, The Raft of the Medusa, with its careful triangular composition of decomposing bodies and starving survivors. In class, we study the iconography of the painting, but can have little concept of the impact of seeing the original, which is frankly, the size of a barn. 

It hangs in the Louvre and it isn’t just the immensity of the thing that cannot be felt in a picture book, but the shear weight of canvas and paint which sags ever so slightly under its own mass. It isn’t a perfectly flat canvas: You have to accept it as an object in its own right, not merely an image. 

Quite the opposite confronts anyone who can make it to the front of the throng perpetually standing in front of Leonardo’s Mona Lisa, like groupies vying for the front row at a rock concert. “It’s so much smaller than I thought,” is the most frequent response. 

And it isn’t just size that matters. How many have seen Vincent Van Gogh’s Crows in a Wheatfield either in an art book or as the dramatic climax of the Kirk Douglas film Lust for Life? How many have seen the actual painting? 

If you have been so lucky, you will know not only the size of the canvas, but also the almost sculptural surface of it, daubed with palette knife and oils. Van Gogh’s paintings are again, not merely images, but objects in their own right. 

In addition, the colors of printer’s inks are not the colors of the oil paint. You can never get quite the arsenic green that makes up the background of one of his self-portraits. Not in ink, and not in pixels. Just Google one of the paintings and look at the multiple versions posted online and notice how much color and contrast vary. 

What you are left with is the iconography. A real appreciation of the art is always more than iconography. Iconography is intellectual — you can describe it in words. This is the Virgin Mary, or that is the Battle of Waterloo. But identifying the subject is not seeing the painting. A painting is also a sense experience and looking at an actual painting, in museum or gallery, gives you so much more than its content. 

The same is true of the other arts. I have (I blush when I say it) thousands of CDs of music and can identify compositions — as if it were a contest — in a few notes, a classical music Name That Tune. (I remember astonishing my brother-in-law by spotting the Bartok Fifth Quartet in three notes — and they are all the same note. But boy, are they distinctive.) 

Denk and Brahms

But knowing the tunes is not the same experience as hearing the music played by Yo-Yo Ma live, or the Guarneri Quartet, or Jeremy Denk. This was brought home to me fundamentally (i.e., through my fundament) when I heard the Philadelphia Orchestra under Wolfgang Sawallisch play Strauss’s Don Juan and the famous horn call was broadcast to the hall by eight French horns in unison. The effect cannot be captured by the best recording and the most audiophile equipment. You have to hear it live. The hall is live with the music. 

Certainly not every performance is so transcendent. Often you really do only get the tunes, and sometimes, that is enough for a pleasant evening. But I can honestly say that in a lifetime of concert-going, I have heard scores, maybe a hundred concerts where the music became a living thing on the stage and transported me to places no other art form can take me. 

The same for ballet and dance. I have never seen on film or video a dance performance that didn’t seem a pale reflection of what I see live on stage. Even the great Balanchine, when asked to record some of his most famous choreographies, had to redo them slightly to make them camera-friendly. Even then, they don’t come close to seeing Apollo live, or The Prodigal Son, or Rubies. Dance has to be seen live, in three dimensions, palpable and present. 

And I have seen stage plays recorded for TV. Stage acting seems so artificial when replayed on tape. Stage acting is not naturalistic acting: It is projecting the meaning to the back rows. Seen a stage production on the screen makes you long for a cinematic version. But a great performance of a great play seen live will disabuse you of any notion that live theater is lesser than film. 

I have seen Tony Kushner’s Angels in America four times complete, first in the original Broadway production, then in the roadshow version, then is a locally produced performance by the late lamented Actors Theatre in Phoenix, Ariz., and finally in the filmed version with Al Pacino. As good as that last was — and it is worth seeing if you haven’t seen it on stage yet — it pales in comparison with the original. Indeed, the original is what finally persuaded me that live theater offers something nothing else can. It is live. You can sometimes feel the pulse of the actors on stage, their sweat, their muscles flexing like dancers’. 

I pity anyone who has only seen dinner theater or a mediocre student performance, thinking that is what theater is about. Seeing a great production is life changing. 

Yet, so much of our lives now is virtual, and we hardly mind the difference. We even watch movies on our cell phones, which only puts me in mind of when I was a boy, watching great movies on a 12-inch TV, in black and white, all fuzzy in picture and tinny in sound, and thinking I was “seeing” the film. In those pre-HD days, we used to say television was radio with pictures. You could take in a program while doing chores, as long as you could hear the dialog, you could follow the plot. Movies are meant to be seen, the visual details are meant to contribute the the experience. They cannot on a cellphone. We are back to square one. 


I remember visiting the Virginia Beach Marine Science Center aquarium and enjoying the otters playing behind a great picture window. A slew of schoolkids came in on a bus tour and they immediately swarmed — not to the window to watch the otters — but to the video display showing live footage from the very tank they could look at in front of them. They chose, to a child, to look at the video instead. It was seriously depressing. 

And it is what I think of when I reopen my worn copy of Janson and look at the reproduction of the Disembarkation of Marie De Medici at Marseilles by Peter Paul Rubens, tiny on the page, and think of the room in which it sits at the Louvre. The painting is more than 12 feet tall and surrounded by 23 other giant paintings in a room dedicated to the series. The effect is quite overwhelming. On the page, it is a confused clump of busy mythology; on the wall, it will blow you away. 

I feel sorry of any poor student taking an art history class who thinks they have encountered the world’s great art, when all they have seen is ghosts of the living beings. 

Click on any image to enlarge

 

If you were to name the greatest composers in the Western musical tradition, three or four names would come up uncontested.

Yes, you might have your favorites beyond these, and good arguments can be made, but by consensus, you would have to name Johann Sebastian Bach, Wolfgang Amadeus Mozart, Ludwig van Beethoven and …

Bach, because he is the source. He towers above everyone in his emotional power and technical brilliance. Different composers can fill the needs of various moods, but you can listen to Bach in any mood. He is universal.

Mozart, because no one ever had such fluency of expression or more immediate melody. Music seemed to grow from him like peaches from a tree.

Beethoven, because no one ever strove higher or struggled more painfully to find the exact note, the exact emotion, the exact nexus of human and transcendent.

And …

You might nominate Richard Wagner, or Franz Schubert. Johannes Brahms or Claude-Achille Debussy. Stravinsky or Schoenberg. All good choices, in their way, but the name that comes up more than any other as worthy of the company of Bach, Mozart and Beethoven is Franz Joseph Haydn, yet he is so often overlooked. His name does not spring up with the alacrity of the Big Three, but is almost always mentioned: And yes, there is Haydn.

Why is he given such short shrift? He is one of the Big Four. He practically invented the symphony and the string quartet; at least gave them the form we have encountered them ever since. And the wealth of his invention is mind boggling. He wrote 104 symphonies (depending on how you count), with almost as many minuets and yet, not one of those minuets  could be mistaken for any other. How can you create that many third movements and yet make each one emotionally, melodically and rhythmically distinct? And memorable.

His music has never left the repertoire, but is so often played as a warm-up piece to start a quartet recital, or tucked into a symphony program before the Big Piece after the intermission. We pay him lip service, but seldom really listen. Mostly, he is a pleasant bit of music before we have to wake up for the Mahler or Sibelius that will follow.

I believe the reason is that for many of the more popular composers, you don’t actually have to listen: You can let the music wash over you in emotional colors and flavors. You just float downstream with the tunes. (I don’t mean that if you do actively listen, you won’t find a logical argument, but that for most concertgoers, the musical argument is beside the point; Tchaikovsky swells your heart whether you recognize a sonata form or a polonaise).

But Haydn is music meant to be listened to actively, because what he does in his work is to give you a pattern of notes, and then take you on a journey of wit, through the permutations afforded by that pattern of notes. Your ability to follow all the clever things he does is the key to your understanding — and your pleasure. Yes, there are some good tunes, but they are the grist for his art, not the point of it.

Certainly, all good composers do this, but none to quite the degree you find with Haydn, or to quite the point. Through most of his career, he wasn’t writing for the common public, but for a sophisticated audience, who could follow his clever construction and deconstruction of the sonata form, or the variation form. In other words, they listened actively. I.e., they got the joke.

Nikolaus I

His boss through most of his time at the Esterhazy estate was Prince Nikolaus, an avid music lover and himself a performer on the baryton — a now obsolete instrument, a sort of combination cello and guitar. Haydn wrote 126 trios for his employer to play on that instrument.

Because the prince was musically knowledgable, his court followed suit, and it meant that Haydn could inject his music with many a musical in-joke his audience would enjoy. I use the word, “joke,” but that doesn’t mean they are meant to be overtly funny. No, the “joke” was some catch or punchline the audience was meant to pick up on, like an odd key change, or the turning upside-down of a them. Some of them are funny, but the point is the wit — the cleverness.

Wit is a word that meant something different, larger and more important in the 18th century than it does now. We tend to use the word as synonymous with “comedy.” We expect to laugh at wit. A witty saying, a witty remark.

But in the century of Haydn (and before, to some extent), wit was an entire class of thinking. It meant, as Sam Johnson expressed it, “a kind of discordia concors; a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.” Or in his other formulation: “The most heterogeneous ideas are yoked by violence together.”

An easy example: his Symphony No. 60 in C, called “Il Distratto,” or the absent minded, or distracted. The first movement is a pile of jokes, from the very first notes: a pompous introductory fanfare that goes absolutely nowhere, followed by a spritely tune. In Haydn’s style, a first theme is usually followed by a second theme in a contrasting key and mood. But here, the second theme also goes nowhere; it consists of just one note and its ornaments, over and over, losing speed and energy until, as if the orchestra has forgotten where it is and what it is doing, suddenly wakes up and charges ahead with renewed energy. (Link here).

The conductor Kenneth Woods describes it as funny and modern. “Possibly the funniest and most modern symphony ever written”, going on to say that “Haydn uses most of the 20th-century ‘isms’ in this piece—surrealism, absurdism, modernism, poly-stylism, and hops effortlessly between tightly integrated symphonic argument and rapid-fire cinematic jump-cutting. This is Haydn at his absolute boldest—he undermines every expectation, and re-examines every possible assumption about music.”

And at the very end, the orchestra stops, mid-phrase, and retunes the violins, before getting back to business. Yes, that is musical slapstick, but no one did it any better before PDQ Bach.

Or the finale of his Symphony No. 61, a sprightly prestissimo punctuated throughout by comic oboes playing the same two notes over and over again. Never changing; over and over. Da-dah. (Link here). Da-dah. (Click on the timing listed in the dooblydoo for the last movement).

Or the opening of final movement his quartet, Op. 76, no. 5, which places the kind of cadential chords used to punctuate the end of a movement instead at the very beginning. (Link here). And, of course, the movement ends with the same final chords.

Fugue theme, Symphony No. 70

My favorite is the finale of Symphony No. 70, which begins with a joke: Five repeated notes, quietly played, repeated several times, lulling you into a reverie, then, the same five notes blasted at full volume, waking you up. It does this again, and you figure, this is going to be one of Haydn’s great jests, then, just when you think you have it figured out, a great, furious and very serious fugue breaks out, occupying the center of the movement. Finally, back to the five-note joke, ending with a forte crash of those notes. Light-hearted, or deadly serious — you can’t tell. (Link here). That is yoking heterogeneous ideas together by violence.

But it all depends on an audience with some knowledgable expectation of what is likely to happen, so when it doesn’t, it comes as a delightful surprise. If you don’t have this background, it just becomes pleasant tunes.

The string quartets came with a knowledgable audience built in. They were not meant so much to be heard by an audience, as played by amateur musicians at home, and so the pleasure in them is as much in the playing as in the hearing. And the wit is there for the musicians to enjoy.

When Prince Nikolaus died, Haydn was freed to travel and make his reputation outside the estate. His music became more public, and instead of his symphonies being made up of cleverness piled on cleverness for the delectation of connoisseurs, he made them bigger, louder and gave each one at least one great joke for the middle-class audiences to remember, like the most memorable scene from a movie they could talk about over coffee after it was over. So, there is the tympani bang in the “Surprise” symphony, the Turkish military band in Symphony No. 100, the tick-tock in his “Clock” symphony and the righteous, bumptious fart joke made by the contrabassoon in the slow movement of his Symphony No. 93.

This is not to imply that Haydn was all punchlines and gags. There is great depth of emotion in many of his works. Take for one, the Seven Last Words of Christ, a liturgical piece, originally for orchestra and later turned into a piece for string quartet (the version most often heard today). It is eight great adagios, one after the other, meant to evoke an introduction and the last seven utterances of Jesus on the cross (Link here). It is Haydn’s genius to be able to write them so distinctly that you never have the feeling of one long slow piece, but rather seven great, separate meditations.

Or, the Piano Variations in F-minor, written over the death of his closest female friend, Maria Anna von Genzinger, one of his most sober compositions.

Sometimes Haydn’s wit is funny. Sometimes, it is profound. It is always surprising. It is meant to surprise.

And Haydn’s wit can be found in some of his most serious works. The opening of his oratorio, The Creation, depicts primordial chaos in a disjunctive series of phrases and fragments in disparate tonalities (Link here). And when, after that, the choir sings, very quietly, “And God said, let there be light, and there was …” all heavens break out in trumpets and kettle drums  in a great C-major chord” “LIGHT!!!!” (Link here). It is a simple, even naive effect, but in live performance can make the hair on the back of your neck stand up. Wit can also render the sublime.

Of all the great composers, Haydn seems the most sane and even-tempered. Bach could bluster to city officials and get into fights. Mozart could squander his money. Beethoven had his heaven-storming bouts of choler. But Haydn found decent happiness on this earth and expressed in his music a satisfying sense of order and sanguinity, if occasionally a touch of mischief. His is the happiest music I know that is not also simple-minded.

I spend this much time on Haydn, because I love him. As I get older, I find that Haydn’s music has a staying power that sustains me. I can confidently turn to any piece and find deep and abiding pleasure.

kelly briar

It is impossible to listen to the final quartets of Beethoven and not recognize in them something quite different from the optimistic and heroic thrust of his most popular works, the Eroica, the Appassionata, the Razumovskies. The quartets in question no longer follow the standard four-movement shape of the classical quartet and symphony, and they no longer seem addressed to the world and society, but rather, they are discursive, wandering and seem turned completely inward.

Innigkeit

Innigkeit

It has been called his “late style” ever since 1855, when Wilhelm von Lenz wrote his book, “Beethoven and his three styles,” which attempts to give shape to the composer’s career, with an “early style” in imitation of Haydn and Mozart; a “middle period” with all those grand exhortations to heroism and the overcoming of obstacles and the establishment of freedom and individualism; to the “late style” of innigkeit and apparent formlessness.

Since then, it has become standard to view an artist’s career into three: apprenticeship, mastery, and a “late style” in which the artist perhaps gives up his public function to investigate his private concerns. Within this pattern, it has become usual to see the late period as the culmination of an artist’s life and work, as its height, as its reduced essence.rembrandt self portrait

And so, we see the final paintings of Rembrandt, the late romances of Shakespeare, the last dark photographs of Edward Weston or the Ninth Symphony of Mahler as somehow special, as more meaningful, as “better” even as “best.” We look to them for something like a peroration of wisdom, the final words or notes or brushstrokes of a sage. Goya’s black paintings, or the black paintings of Jackson Pollock. (Usually, there is some element of darkness in late work, whether it is the Beethoven quartets or the quiet “ersterbend” that ends the Mahler Ninth.)

weston china cove pointlobosAs Minor White said of the Weston photographs: “Rarely are we shown the maturest work of men who have lived richly and whose spirit has grown all their lives … the last photographs of Edward Weston made at Point Lobos … may parallel in content the last quartets of Beethoven.”

There are many problem with this formulation. First, so many artists — certainly the majority — don’t fit into this pattern. Second, while we can recognize a “late style” in the final works of Franz Schubert, Schubert died at 31. Can that be considered his late period? Suppose he had lived his three score years and ten? What would have followed his “late style?” Obviously, a late style is something we apply only in retrospect. Even Beethoven, whose late style defines the idea, died at a fairly young age of 56. Where would he have gone if he had lived to 70? His late style would then have been something transitional.

Then, there are artists whose supposed late style is generally admitted to be a decline. One thinks of the final paintings of De Kooning. And there is the problem of someone like Wagner, who strove self-consciously for the prestige of having a late style with the artificial spirituality of “Parsifal.”

There is another issue, too. Late style means more than one thing. Initially, we think of art that is intensely personal rather than public, art that reaches the darker and more private parts of the human experience. But that is not the only thing — perhaps not even the primary thing — that defines late style. As Edward Said said in his study of the subject, late style is characterized by an increasing simplicity of technique. Take those late quartets, which are a bouquet of dances, marches, recitativ and arias, and movements sometimes so short, they hardly count as movements at all. They alternate with long fugal passages where the counterpoint is hidden in blocks of chordal harmony. Even their sonata-form movements are choppy with short, punchy themes entering stage right and quickly running off stage left, chased by the next patch of tune. There is a superfluity of material and an economy of means.Heiliger Dankgesang

It is as though an artist, a composer, a poet, had spent his youth perfecting an elaborate craft, the mastery of which is part of his declaration to the world, but having become increasingly confident of his ability, he no longer considers it to be the important part of his work. The competence is still there, but the showing-off is gone: The artist only uses so much of his virtuosity as is needed to make his point.

Another way of putting it is that when young, an artist is in love with his artform — with his villanelle, his twelve tones, his impasto — and so aware of the tradition and history of that technique, that he wants to strive to shoulder his way into that history, to take his place. But as age and its concomitant wisdom encroach, the technique seems a shallow exercise compared with the content: The balance shifts to what he has to say rather than how he says it.

As Arnold Schoenberg said, “There is still plenty of good music to be written in C major.”

This is Picasso’s arc: Early work is meant to rattle art history. He goes through his “periods,” which are each an exploration of a particular technique or “ism.” But in his later life, he freed himself to simply play with his paints or his pottery. It is clearly Picasso’s “voice,” his “look,” but the ism ceases to be the point: the work becomes an endless parade of bulls, women, birds, still lifes and images of concupiscent artists, often with bulls or women.matisse cutout

Or Matisse, who ended with paper cutouts, as simple as a child’s finger painting.

One sees this in many a career, where the young artist finds his voice and shouts to make a name, but once having established his bona fides, feels then free to explore what he is really interested in. One thinks perhaps of Richard Diebenkorn, who made a name with abstract art, and after becoming famous, started making “pictures.”

kelly coverI was struck seeing some drawings by Ellsworth Kelly, who made his career with minimalist Color Field paintings — they might as well have been models for flags — but these drawings were of plants, in simple black line on simple white paper. They were elegant and expressive and nothing like the bland paintings. He has made them throughout his career, but they had been seen only once (in 1970) before they made a big splash, showing them in 2012 at the Metropolitan Museum of Art in New York. Kelly clearly loved the plant forms he drew.

There comes with age and experience — and perhaps prodded along by the awareness of the extreme shortness of life — a need to say what needs saying unencumbered by all the apparatus and hoopla that seduce our younger selves.

And this is where the simplicity of means becomes the same thing as the profundity of meaning. In his middle period, at the height of his Beethoven-ness, he can spend an entire symphony showing us how an obsessive rhythmic motiv in C-minor can grow into a triumphal shout of joy in C-major. But by the late quartets, the emotional expressions pass moment by moment, as if attention to the present were more important than presentiment of the future or reminiscence of what has gone before. There is an intensity of the now, an urgency of being present. And that is where we find the marriage of the late style’s depth and its simplicity.

conductor ecstasy

“It doesn’t matter how badly they played,” said my old mentor, Dimitri, “if the symphony ends with a lot of loud, rousing brass, it will get a standing ovation.”

It is the end of a symphony, more than anything that has gone before, that leaves the most vivid impression on its audience. And I don’t mean the coda of the finale, but those last repeated chords that hammer home the end, those tonic, dominant, tonic, dominant tuttis that were so viciously lampooned by Eric Satie in his Embryons Deséchés.

Satie embryons deseches 1

Sometimes they never seem to be willing to give up and let you go home. Beethoven’s Fifth is the poster child for this cliche (not that it was a cliche when the composer first did it).

But ever since, the bringing home the tonic key and signing off a 45-minute symphony has been left to block chords pounding our ears.

There are exceptions, of course, and there are many examples of composers doing something interesting, surprising and creative with those end notes.

Here are my top five symphony conclusions:

Brahms symphony 2 with arrows

Brahms, Symphony No. 2 in D, op. 73 — This is the symphony that Dimitri meant when he talked about rousing brass. No symphony comes close to the exciting, fresh, explosive yelling-it-out in ecstasy rah-rah that winds up this monument. It’s already loud and compelling when the trumpets, horns and winds sing out a quadruple-repeated and harmonized Nachschlag (turn) and do it again a third higher (first yellow arrow in the score). The audience is going “whoopee” and then the trombones and bass trombone hit and hold a D-major chord (which Brahms particularly marks fortissimo) over the staccato final chords of the rest of the orchestra, and finally resting on a tutti D. Wow. You always want to stand up and cheer at the end — which audiences habitually do.

Haydn Farewell Symphony

Haydn, Symphony No. 45 in F-sharp, “Farewell” — Modern instruments can negotiate most keys fairly well, but in Haydn’s day, F-sharp was a pretty out-there key, which made this symphony strange sounding to begin with. There was an extra bite of instruments that could not quite play easily in key. This is the only symphony Haydn wrote in this orphan key. It is a “Sturm und Drang” symphony, full of sound and fury, accentuated by the odd key choice, but the finale ends in a whimper, not a bang. It is the opposite of the Brahms. In fact, Haydn has the instruments stop playing, one by one, and walk off the stage, leaving only two violins at the end playing a simple A-sharp below an F-sharp, as the concertmaster blows out the candle that would have illuminated his sheet music. A visually dramatic end, and a musically audacious feat.

Sibelius symphony 5 piano score

Sibelius, Symphony No. 5 in E-flat, op. 82 — Silence is the astonishing surprise at the end of Sibelius’s Fifth, also, but loaded in between otherwise standard cadential chords. It was a really audacious thing to do — bring the symphony to a rousing climax and then stop everything for five beats, then hit another chord and wait again. Over and over at the end, with irregular silences between the bang-chords. If you count them, you can see the rests are oddly spaced, which gives the music a real off-balance feeling, like you cannot know what to expect. If you count out the rests in quarter-note time and the outbursts of tutti, you get: 1-2-Bang, 1-2-3-4-5-Bang, 1-2-3-4-5-6-7-Bang, 1-2-3-4-5-6-7-Bang, 1-2-3-4-5-6-7-8-9-Bang, 1-2-3-Bang. (When he wrote the first draft of the symphony, those rests were filled in with noodling in the orchestra, the effect was bland, but he left these “black holes” there instead and blew the minds of his audience.)

Mahler symphony 9

Mahler, Symphony No. 9 — The last notes of Mahler’s final symphony, after 80 minutes of angst and rancor, are marked “ersterbend,” “dying.” The last two pages of the symphony take a full six minutes to play, attenuated and stretched to the limit of concentration by player and audience alike. They are orchestral whispers — death-bed speech as the music quietly accepts death. When played with the proper attitude, the audience greets the final silence not with applause, but with hush. In Amsterdam in 1995, when Claudio Abbado played it with the Berlin Philharmonic at the Mahler Festival, the audience stayed silent for several literal minutes before any applause, each member gazing into his or her own private abyss before coming back to reality and applauding the performance.

Leningrad children prepare for gas attack

Shostakovich, Symphony No. 15 in A, op. 141 — This has to be one of the most peculiar symphonies in the repertoire, with its quotation of the Lone Ranger tune from Rossini’s William Tell in the first movement, and turning Wagner’s Tristan und Isolde into a waltz in the finale. But the final moments of the symphony are a complete enigma: Over a hushed pedal point in the violins, which goes on for two minutes, the percussion ding, snap and clang quietly in a mechanical tick-tock over and over, with xylophone, woodblock, castanets, glockenspiel, tympani, snare drum and triangle until a final C-sharp (the third of the tonic A-major chord) dings a final punctus, sounded on glockenspiel and celeste. What was Shostakovich thinking? He never explained. He smiled like the Cheshire cat.

Beethoven symphony 9 strings

One last note — There is one symphony ending that has a surprising finish that you almost never phase 4hear. It is buried under a welter of excited sound. When the chorus sings its final “Götterfunken” at the end of Beethoven’s Ninth Symphony, the coda that follows builds up steam quickly and drives home to a final D major chord. It is in the final chords that Beethoven hides an extra fillip: He has his fiddles, which are already racing as fast as they can go, double the number of notes they have to play — dig-ga-dig-ga to diggadada–diggadada — and the tympani doubles its speed, too. This detail is usually buried in the overwhelming drive of the rest of the orchestra, but one recording makes the change clear: a 1967 recording by Leopold Stokowski and the London Symphony, originally released on a London Phase 4 LP, with singers Heather Harper, Helen Watts, Alexander Young and Donald McIntyre. Its drive is overwhelming.