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I first went to the Museum of Modern Art in New York when I was in eighth grade. I took the Public Service bus into Manhattan and the subway down to Columbus Circle, and then on foot to 57th Street. Inside the museum were famous paintings I had only seen as reproductions in books and magazine articles. There, in person, was Van Gogh’s Starry Night and Picasso’s Guernica, the latter an astonishing 25 feet wide along its own wall. I was too young to understand the tragedy behind that work, but old enough to be blown away by the size and imagery. 

Growing up in New Jersey, just on the other side of the George Washington Bridge, I spent as much time as I could in the city, visiting the various museums, theaters and concert halls, to say nothing of the book stores. New Jersey seemed so banal and flavorless, and New York seemed like the center of the universe. I cannot tell the number of times I went to the American Museum of Natural History, which was like a second home to me, or the Hayden Planetarium. And MoMA was the epicenter of art. I came to know every painting and sculpture in the place, and considered it, if not holy, then whatever the secular equivalent is. 

And it is where I first saw my first live Pollock. Jackson Pollock was everywhere in those days, as an escutcheon for Modern Art, or as a whipping boy for those who felt it was all a huge scam. Life magazine had dubbed him in 1949 as possibly “America’s Greatest Living Painter,” while in 1959, a British newspaper wrote, “This is not art — it’s a joke in bad taste.” Even former New Yorker art critic Robert Coates once called his work “mere unorganized explosions of random energy, and therefore meaningless.”

“Number 1, 1950 (Lavender Mist)” National Gallery, D.C. 

The paintings were made by pouring and dripping and flinging paint on a canvas on the floor of his studio, like random scribbles. And to his detractors, that is all it was: scribbles. Many a puzzled civilian looked and complained, “My kid could do that.” 

Author Helen Harrison wrote a book and put it in a box — The Jackson Pollock Box (available from Amazon for $29.95) — that includes canvas and several squirt bottles of paint, so you can make your own drip paintings. “People thought it was arbitrary, that anyone can fling paint around,” Harrison said. “Well, that’s true. Anyone can fling paint around, and this was my point. You can do that, but you don’t necessarily come up with anything.” Pollock did.

“Number 17A 1948” Private collection

To this day — with Pollock now largely canonized in the art world, and even Modern Art in general having won the battle — he splits his viewership into those who love the work and those who still consider it a fraud committed on a gullible public. 

I am obviously in the first cohort. His art speaks to me more than most post-War art (partly because of my age — as a Boomer, I grew up during a time Modern Art was still hotly debated, and to be courant, required the taking of sides), but I also think Pollock has not been helped by his admirers, who have published a grand catalog of piffle about the work, using it to justify theories that are as empty as their prose is turgid. 

Number 7A 1948” Private collection

The work stands on its own. It has no need of theory propping it up. If you remove the scaffolding, you can see the art. Words only get in the way. 

The two most guilty culprits were the Bergs, the two critics writing in the middle of the last century who told us what art was supposed to be. One, Harold Rosenberg gave us the idea of Action Painting, that is, that the object on the wall was only the record of the actual art, which was its making through performance. According to Rosenberg the canvas was “an arena in which to act.” The other, Clement Greenberg, told us that Modern Art was supposed to be flat. It should not attempt to trivialize itself with attempting illusionary depth. Paint on surface is what it was all about. “Flatness, two-dimensionality, was the only condition painting shared with no other art, and so Modernist painting oriented itself to flatness as it did to nothing else.”

“Silver Over Black White Yellow and Red” Musee National d’Art Moderne, Paris

All this wasn’t about the art; it was ideas about the art. It was interpretation. And interpretation takes us away from the art, away from the visual world and into the verbal world. Ideas about the thing, not the thing itself. 

I learned very early that more important than speaking was looking. As Yogi Berra said, “You can observe a lot just by looking.” Most of us see with our brains and not with our eyes. We are shown a picture and immediately name what we see. “That’s a picture of a house,” we say, or “That’s my brother Barney the day he joined the Army.” Our reflex is to repackage what we see as what we can name. And barring that, we use words to explain why what we see matters, or why it doesn’t, or how something reinforces or questions our assumptions. All words. 

I was taught by a wise professor to look first, describe what I see, and pay attention to everything in a frame. Light, shadow; line, color; aspect ratio and physical size of the work; dynamic range and even pigment type. There is a lot to be seen. It’s why it was painted and not written down. After you have looked and seen (two different things), then you can discuss the subject matter, and attempt to make out why the artist made this particular work. But look first, and look carefully. 

“Mural on Indian Red Ground” Tehran Museum of Contemporary Art

With Pollock, this is especially important, since there is no easy “subject.” There is paint. 

But there is a whole lot going on with the paint, and not just that the artist has sprayed paint around like a lawn sprinkler. In fact, there is little that is random about the spatter. “I can control the flow of paint,” he said.  “There is no accident.”

And to call them drips is not to do them justice. He had a whole repertoire of drips. Some were spread out like ink lines, others were a kind of polka-dot splat. Sometimes the paint would puddle in the middle; sometimes when the puddle began drying, he would yank back its skin as if he were picking a scab. It left a torn, ridged surface. 

It is one of the revelations of the show to see just how many different things Pollock found to do with his basic drip. In some paintings, the paint is thick on the canvas; in others, he dripped thin paint on unprimed canvas, staining them rather than painting them. The line would bleed, like a fountain pen on porous paper.

Pollock normally painted with his canvas on the floor. He stood over it, half crouched, with a can of commercial house paint in one hand and a stick or crusty dried brush in the other, dipping it into the can and swirling the brush over the canvas, about 6 inches above the surface. Back and forth he would move, like a caged animal, repeating his arm motions, stepping a half-jig step to the left and repeating, over and over. A change of color or a new kind of wrist-flick would make a different kind of drip. The paintings built up slowly, so that the first drips often were hidden by the later ones. 

For instance, if you are careless, you may not notice that most Pollock drip paintings are not dribbles from edge to edge or top to bottom. The paint makes a shape in the middle of the canvas. And usually, that shape either settles toward the bottom of the canvas, or rises to the top. The first seems weightier, the second more buoyant.

“Number 1A 1948” MoMA

The randomness of the scatter is never completely random. Take his Number 1A from 1948, which is 8 feet, 8 inches side to side and 5.6 feet high. It is an early drip painting and the placing of the bulk of drip is not random, but makes a shape of its own in the center of the canvas, with a margin around the edge. It is placed. If it were not, you could hang it on the wall upside down and it would make no difference. But notice how different it looks that way.

And for that central shape of paint pother, the detail is scrunched in the middle, with a wedge taken out of the top. 

It is not random. This is true of most of his best-known drip paintings, including the one I first saw at MoMA, One, Number 31.

“One: Number 31 1950” MoMA

The second thing you can notice is that the paintings are not flat, but deeply illusionistic. They have depth, and you look into them like a tangled skein of yard in a basket. 

Pollock went out of his way to create that depth. An early image of the painting, after the first few drippings of black paint, show us the base coat, as it were

First layer, “Autumn Rhythm”

He then added white, and other colors, partially obscuring the base black lines, but then he added a second coat of black lines on top, partially covering the colors underneath, so that it is never simply each new color blocking the earlier, but rather a welter of lines and puddle. 

“Autumn Rhythm (Number 30)” Metropolitan Museum of Art

You look into them as if they might be a microphotograph of neurons in the brain. 

Detail “Autumn Rhythm”

The major problem that Pollock faced, and never completely resolved, is: Where to go to next. His peak drip painting period lasted perhaps three years, but at some point, continuing means just repeating himself. 

“Number 32 1950” Kunstsammlung Nordrhein-Westfalen, Germany

One: Number 31 and Autumn Rhythm were made from the same huge bolt of canvas. Each about 8 feet tall and 17 feet across. A third painting, in black, Number 32, filled out a kind of trilogy of giant paintings. 

“Blue Poles: Number 11 1952” National Gallery of Australia

One of his last great drip paintings, from 1952, was Blue Poles, where he tried to solve the issue of how to organize the drips by imposing eight large dark slanted lines across the 16-foot canvas. 

I had longed to see the painting in person, but it had been sold in 1973 to the National Gallery of Australia and shipped off to Canberra. But in 1998, I got to visit the Pollock retrospective at MoMA, where more than a hundred Pollocks were on view, with Blue Poles holding the place of honor in the final gallery.

There wasn’t a breakthrough after the breakthrough. Pollock never discovered where to go next. There are inkings, so to speak, when he began to return to the themes of his earlier paintings, bits of mythology and Jungian psychology. 

“The Deep” and “Easter and the Totem” 

But seeing the life’s work spread out at MoMA, proved that the drip paintings were the reason for his fame, that before them and following were only lesser works. 

Pollock always seemed like a once-lost soul trying his damnedest to be a great artist, but with very little of what is traditionally called talent. His early paintings are hardly more accomplished than those of a moderately talented high school student. They mimic, first, his mentor, Thomas Hart Benton, with bucolic agrarian landscapes, then they mimic the harder-edged style of the Mexican muralists, especially the more surreal Siqueiros. But his mimickry was never very good. 

“She-Wolf” 1943 MoMA

In the early 1940s, his paintings became thicker with paint and took on as subject matter a kind of Jungian symbolism, with crusty paintings titled Moon Woman, Guardians of the Secret and She-Wolf. They were the stuff of deeply felt, perhaps, but clumsy efforts at best, lumpy with thickly applied gobs of paint. 

Then, in the late 1940s, he happened upon the idea of dripping paint directly on canvas, allowing the spillage to form images. It was as if Pollock discovered himself. What had been clumsy became elegant. What had been derivative became authentic. He had found his “adequate means of expression.” 

“Every age finds its own technique,” Pollock said.

Even now, Pollock the myth is better known than his paintings. Yes, the paintings are known, but they are recognized rather than seen. Seeing takes effort. But as a well-told story, he filled a cultural role in the 1950s, when rebellious artists, swimming in testosterone, were having their moment. 

As critic Luis Camnitzer wrote in ArtNexus magazine, he fulfilled  “two myths that still seem to have a certain (at least nostalgic) attraction. One is that of the male artist, just as he was conceived in the United States, with motorcycles, women and alcohol. The other is that of the ingenious inventor who creates things from scratch and with minimal resources. … The character conjured up by all this is the product of a strange  blend of Van Gogh, Thomas Alva Edison, and James Dean.” 

So, when a drunk Pollock died in 1956, slamming his convertible and two young women into a tree, it immediately became the story that took over in the public consciousness. 

But it is the large canvasses for which he should be remembered. You can look at them and recognize their visual depth, the motion and movement in the spirals of enamel and pools of paint. Because they are so large, you stand close enough, they become a horizon-to-horizon event, and the paint has its own message — a busy energetic universe of pigment, and a modern version of the Sublime. You don’t need to make up stories; just look and absorb. 

Click on any image to enlarge

Rheingold

Modern art is so ancient it’s practically a joke. It is older than my great grandmother, and I’m a geezer myself. cubist beethovenThe birth of Cubism, say, is actually closer in time to Beethoven’s Fifth Symphony than it is to us.

Modernism was a bender our culture went on; Postmodernism is the hangover we are just now getting over.

Of course, a lot of wonderful art was created in that century, but a lot of piffle was written, too, in support of the theories and ideologies that tried to argue the presumed supremacy of Modernism. Now, we look back at the wreckage and see it all as drunk-talk.

One of the arguments was over what was “appropriate” for any art form: the issue of “medium specificity,” as critic Clement Greenberg called it. Greenberg was one of the greatest pifflers at the bar, holding forth with a stein sloshing in his hand and willing to take on anyone in the bar, if they would just step outside. Here, hold my coat. clement greenburg

The idea was that each variety of art, whether painting, sculpture, theater or poetry, had its proper vocabulary and content. The lines between genres were defensive walls that should not be breached. Good walls make good neighbors, as it were.

All effects borrowed from any other medium should be proscribed, leaving the art form “pure.”  Purity becomes the sign of quality. All foreign effects must be exterminated. Esthetic cleansing, we might call it.

That means, painting must not tell a story; stories belong to literature. Sculpture must work in the round; sculpture that is meant to be seen from a single point of view is borrowing too much from painting and is therefore bad sculpture. Music that attempts to describe a scene is straying from the purity of musical expression and trying to be a picture. “Ut pictura poesis?: Not on my watch.

All this talk of purity makes us cringe now: If nothing else, the 20th century and its wars and pogroms have given the idea of purity some really bad karma.

It hadn’t always been that way: Purity didn’t used to be a shibboleth.

The issue of medium specificity is one of those generational pendulums that swings back and forth over time. nocturne in black and goldThe question is whether each art has a special message that can only be delivered in its language, or whether all the arts have the same message, only tell it in different languages.

The puritanism of the 20th century was a reaction to the promiscuous genre-mixing of the previous century, just as the pervasive tone of irony in the 20th century was an antidote to the cloying sincerity of Victorianism.

In the 19th century, it was clear that art — all art — had a single message, although there was not always agreement on what that message might be. Shelley wrote about this, Baudelaire wrote of the “perfume” of his poetry; Whistler painted “nocturnes,” as if he were Chopin on canvas; Franz Liszt gave concerts that were as much theater as music. (Nowadays, when we hear that a pianist has eliminated the hoopla and “found the music” in Liszt, we can be sure he has completely misunderstood Liszt.)bayreuth

And let’s not forget that it was the 19th century that brought us that greatest of artistic mash-ups, Richard Wagner’s Gesamtkunstwerk — the use of all the arts at a single blow in a grand design that ultimately included even architecture, in the Festspielhaus in Bayreuth. All set to a single purpose — albeit the purpose may have been the glorification of Wagner himself.

I said this was a pendulum. In the 18th century, a hundred years before Wagner, there was a sentiment, parallel to Greenberg’s, that the arts should not fraternize.

In his 1766 work, Laocoon: An Essay on the limits of poetry and painting, German critic Gotthold Lessing maintained, “that an artwork, in order to be successful, needs to adhere to the specific stylistic properties of its own medium.”Gotthold Ephraim Lessing

He was reacting to the classic line by the Roman poet, Horace, that “ut pictura poesis” — “as is painting, so is poetry” — arguing that these arts are inherently different, because while poetry unfolds in time, painting exists in space (forgetting that in a larger frame, both exist in the mind and imagination).

So, do we now use our scalpels and surgically separate music from poetry, painting from dance, and say unequivocally that what we get from Balanchine rubies balanchinebears no relation to what we get from Philip Roth? Or is there some quality they share that gives them value and worth?

As the pendulum swings back, we recognize that all art is about becoming more fully human, more aware of the world and our place in it. That awareness can be through compassion, through beauty, through politics, or through irony. It saves us from isolation, from ignorance, from emptiness. These are the big issues we face, in contrast, mutable public issues of politics or career are trivial: When we come to the end of our lives, what remains of the fustian of our existence has little to do with annual income or who got elected; it is how much we have loved and been loved, whether we have become larger in our hearts, or shrunken and dried up.

And it is art — in all its various plumage, each of its forms — that provides the imagery to do this. This is their common message.

And purity is a kind of puritanical and sanctimonious defense of the impotent notion of “good taste” that is anathema to the creation of vital art.

It is what Sir Kenneth Clark called the “fatal defect of purity.”

And as Pablo Neruda reminds us in his 1935 essay, Toward and Impure Poetry, “Those who shun the ‘bad taste’ of things will fall flat on the ice.”