The necessity of re-reading
The older I get, the less reading I do, and the more re-reading. It’s a common symptom of age. There are many things that change as you leave behind the enthusiasms of youth.
I remember the complaints about conductor Arturo Toscanini that his repertoire was small and repetitive: How many times can you play the Beethoven and Brahms symphonies, and why don’t you play more contemporary music?
First, you have to remember that when Toscanini was young, he gave world premiere performances of many new works, including Puccini’s La Boheme and Sam Barber’s Adagio for Strings. He gave world premieres of at least 25 operas. When he was young, the music of Richard Strauss and Claude Debussy were brand new, not the concert stalwarts they later became. He gave the American premiere of Shostakovich’s Seventh Symphony. He programmed all of George Gershwin’s major pieces, even if his Italian soul never quite beat to the jazz rhythm.
But it is true that after he came to the NBC Symphony, he concentrated on the war horses. His repertoire did narrow as he got old. The problem is that we know Toscanini mainly these days for his RCA Victor recordings, made near the end of his life, and so we have a skewed vision of his career.
That narrowing is not uncommon in artists, who generally — if they get to live long enough — develop a streamlined “late style,” which eschews much of the complexity they favored as young Turks, and gets straight to the point, as if the knew they didn’t have time for all the hoopla and somersaults.
And so, as his hair whitened, Toscanini focused on those works he knew he could never exhaust: things like the Beethoven symphonies. They provide endless riches, endless possibilities, and endless satisfactions.
I say I recognize this because as I’ve aged, I, too, have narrowed my focus. As a young art critic, I kept up with all the newest trends in contemporary art. I loved the buzz and fizz: Who’s up, who’s out. What’s the latest and greatest. I even went so far as to disparage much of what is found in our art museums as “relics” of the art process, and therefore not really art — real art is what is coming out of the studios today. Or even better, tomorrow.
And, as a music critic, I felt the same way. Give me something to shock my ears and lord keep me from having to hear another Beethoven’s Fifth!
But there is a great change in one’s approach to art as one matures. Maturity isn’t just a slowing down and tightening up: It is the weight of experience. When we are young, we know so little, yet we think we know so much. We have the answers, and why don’t the fogeys understand that?
Life, however, burdens you with the accumulation of experience and what was clear as an adolescent is infinitely muddy as a grandfather.
When we are striplings and in love with art, we tend to idolize it, and its makers. We test ourselves against our heroes, and against the art they made. Are we up to it? Can we maintain in ourselves the vibrancy and aliveness of the art we adore? Aren’t we “special,” too? Of course, we are! The world in art seems so much more brilliant and colorful, so much more emotionally intense.
But, after a few marriages, a few divorces, a few illnesses, a few disappointments and the deaths of too many of those we loved, after seeing the politics of our time repeat themselves endlessly and stupidly, after seeing more genocides in the world, and hearing the idiocies of dogma and doctrine, the evils of ideologies and the fears of unknowing engender the hatreds of tribes and nations, after all that and the heavy weight of more, we — if we have been lucky — have earned a portion of wisdom. What we once valued from books, we know know more directly from life. And now, instead of measuring ourselves against the art we love to see if we measure up, instead we measure the art against our lives and experience to see whether the art measures up. And very often, it doesn’t.
So, in our dotage, we fall back on a few trusted worthies, those poems, books, paintings, symphonies, choreographies that we have tested against our experience and which hold up and continue to give pleasure, consolation, understanding and — I hesitate to use the word — what we have come to regard as truth.
It is what I find in those books and in that music that I re-read and re-listen to — that give me sustenance, that feeds my inner life and tells me that I am not alone but share something with those writers, those composers, those painters and sculptors who have gone through enough life to have developed enough emotional complexity to make art that says something real, and doesn’t just tickle my need for novelty, or — as in my youth — my self-announced grandiosity.
So, I re-read The Iliad at least once a year, and re-read Ovid’s Metamorphoses, Melville’s Moby Dick, Shakespeare’s Hamlet and Goethe’s Faust. I just finished again Dante’s Commedia, and expect to take on Chaucer next. I listen to Glenn Gould playing the Goldberg Variations, or to the Budapest Quartet and the late Beethovens. I weep every time I see Balanchine’s Apollo or his Prodigal Son. I cannot get all the way through Wordsworth’s Intimations Ode without sobbing quietly.
And Toscanini doing Brahms’ Fourth. I don’t know how many times he conducted that piece, and I certainly cannot count how many times I’ve listened to that recording. I can hear it all the way through now purely in my mind; I don’t even need the score.
These things — and many more — seem rock-solid and true.
I expect you have or will have your own list of works that do it for you. They shouldn’t be the same ones; after all, you have lived your own life and collected your own list of wounds and sorenesses, giving you your own sense of what life must be, despite all our best efforts.